Friday, February 28, 2025

Update NOTES AND MATERIALS ON CONTEMPORARY PERU (III, continuation of Annexes II. 2)


Update note: We have taken for the quotes ON THE CARTOON OF MARXISM by  I. L E N I N, COLLECTED WORKS, VOLUME 23, PROGRESS PUBLISHERS, MOSCOW and for the quotes on NOTEBOOKS OF IMPERIALISM also by LENIN COLLECTED WORKS 39, PROGRESS PUBLISHERS, MOSCOW.

 

 

 

APPENDIX II

......

......

 

APPENDIX II. 2

 

 

Brief Introduction:

 

Lenin established that: “Imperialism is, among other things, the export of capital. Capitalist production is being transplanted with increasing speed to the colonies. It is impossible to free them from dependence on European financial capital.” “In our days a system of a handful of “great” imperialist powers (5 or 4) has been formed, each of which oppresses other nations. This oppression is one of the sources of the artificial delay in the collapse of capitalism and of the artificial support for the opportunism and social-chauvinism of the imperialist nations that dominate the world.”

 

The LOD cannot explain its alleged “evolution of semi-coloniality” through political analysis, so, in order to confuse the issue, they jump from the political to the economic when establishing their characterization of the country, which, one could say, is a copy of the characterization of the country made by the revisionist tenseopignists of “Patria Roja” in their “VII Conference” (1972).

 

For us, as Lenin establishes and Chairman Mao develops, the difference is not in economic dependence (economic analysis), but in political analysis, that is, whether or not they have formal sovereignty, which requires answering the question of whether the oppressed country in question is controlled by one or several imperialist states?

 

2. In his work ON THE CARTOON OF MARXISM, Lenin, in order to avoid the economic analysis that he had promised on the question of the self-determination of nations, went over to the political foundation, and in order to avoid the political foundation of his “evolution of the semi-colonial situation” of the country to “capitalist Peru”, as we have seen, he went over to the political foundation to try an economic foundation, abruptly colliding with Marxist theory and reality. Lenin says in this regard:

 

“Kievsky does not even attempt anything approximating an economic analysis! He confuses the economic substance of imperialism with its political tendencies, as is obvious from the very first phrase of the very first paragraph of his article. Here is that phrase: “Industrial capital is the synthesis of pre-capitalist pro-duction and merchant-usurer capital. Usurer capital becomes the servant of industrial capital. Then capitalism subjects the various forms of capital and there emerges its highest, unified type—finance capital. The whole era can therefore be designated as the era of finance capital, of which imperialism is the corresponding foreign-policy system.”

Economically, that definition is absolutely worthless: instead of precise economic categories we get mere phrases. However, it is impossible to dwell on that now. The impotant thing is that Kievsky proclaims imperialism to be a “foreign-policy system”.

First, this is, essentially, a wrong repetition of Kautsky’s wrong idea

Second, it is a purely political, and only political, definition of imperialism. By defining imperialism as a “system of policy” Kievsky wants to avoid the economic analysis he promised to give when he declared that self-determination was “just as” unachievable, i.e., economically unachievable under imperialism as labour money under commodity pro-duction! *

In his controversy with the Lefts, Kautsky declared that imperialism was “merely a system of foreign policy” (namely, annexation), and that it would be wrong to describe as imperialism a definite economic stage, or level, in the development of capitalism.

Kautsky is wrong. Of course, it is not proper to argue about words. You cannot prohibit the use of the “word” imperialism in this sense or any other. But if you want to conduct a discussion you must define your terms precisely.

Economically, imperialism (or the “era” of finance capital—it is not a matter of words) is the highest stage in the development of capitalism, one in which production has assumed such big, immense proportions that free competition gives way to monopoly. That is the economic essence of imperialism. Monopoly manifests itself in trusts, syndicates, etc., in the omnipotence of the giant banks, in the buying up of raw material sources, etc., in the concentration of banking capital, etc. Everything hinges on economic monopoly. etc.; in the concentration of bank capital, etc. The whole crux of the matter is in economic monopoly.

The political superstructure of this new economy, of monopoly capitalism (imperialism is monopoly capitalism), is the change from democracy to political reaction. Democracy corresponds to free competition. Political reaction corresponds to monopoly. “Finance capital strives for domination, not freedom,” Rudolf Hilferding rightly remarks in his Finance Capital.

It is fundamentally wrong, un-Marxist and unscientific, to single out “foreign policy” from policy in general, let alone counterpose foreign policy to home policy. Both in foreign and home policy imperialism strives towards violations of democracy, towards reaction. In this sense imperialism is indisputably the “negation” of democracy in general, of all democracy, and not just of one of its demands, national self-determination.

Being a “negation” of democracy in general, imperialism is also a “negation” of democracy in the national question (i.e., national self-determination): it seeks to violate democracy. The achievement of democracy is, in the same sense, and to the same degree, harder under imperialism (compared with pre-monopoly capitalism), as the achievement of a republic, a militia, popular election of officials, etc. There can be no talk of democracy being “economically” unachievable.

Kievsky was probably led astray here by the fact (besides his general lack of understanding of the requirements of economic analysis) that the philistine regards annexation (i.e., acquisition of foreign territories against the will of their people, i.e., violation of self-determination) as equivalent to the “spread” (expansion) of finance capital to a larger economic territory.

But it is inappropriate to approach theoretical questions with philistine concepts.

But theoretical problems should not be approached from philistine conceptions.

Economically, imperialism is monopoly capitalism. To acquire full monopoly, all competition must be eliminated, and not only on the home market (of the given state), but also on foreign markets, in the whole world. Is it economicaly possible, “in the era of finance capital”, to eliminatecompetition even in a foreign state? Certainly it is. It is done through a rival’s financial dependence and acquisition of his sources of raw materials and eventually of all his enterprises.

The American trusts are the supreme expression of the economics of imperialism or monopoly capitalism. They do not confine themselves to economic means of eliminating rivals, but constantly resort to political, even criminal, methods. It would be the greatest mistake, however, to believe that the trusts cannot establish their monopoly by purely economic methods. Reality provides ample proof that this is “achievable”: the trusts undermine their rivals’ credit through the banks (the owners of the trusts become the owners of the banks: buying up shares); their supply of materials (the owners of the trusts become the owners of the railways: buying up shares); for a certain time the trusts sell below cost, spending millions on this in order to ruin a competitor and then buy up his enterprises, his sources of raw materials (mines, land, etc.).

There you have a purely economic analysis of the power of the trusts and their expansion. There you have the purely economic path to expansion: buying up mills and factories, sources of raw materials.

Big finance capital of one country can always buy up copetitors in another, politically independent country and constantly does so. Economically, this is fully achievable. Economic “annexation” is fully “ achievable” without political annexation and is widely practised. In the literature on imperialism you will constantly come across indica-tions that Argentina, for example, is in reality a “trade colony” of Britain, or that Portugal is in reality a “vassal” of Britain, etc. And that is actually so: economic dependence upon British banks, indebtedness to Britain, British acquisition of their railways, mines, land, etc., enable Britain to “annex” these countries economically without violating their political independence.

National self-determination means political independence. Imperialism seeks to violate such independence because political annexation often makes economic annexation easier, cheaper (easier to bribe officials, secure concessions, put through advantageous legislation, etc.), more convenient, less troublesome—just as imperialism seeks to replace democracy generally by oligarchy. But to speak of the economic “unachievability” of self-determination under imperialism is sheer nonsense.

 

(…)

 

To continue. What is the nature of this contradiction between imperialism and democracy? Is it a logical or illogical contradiction? Kievsky uses the word “logical” without stopping to think and therefore does not notice that in this particular case it serves to conceal (both from the reader’s and author’s eyes and mind) the very question he sets out to discuss! That question is the relation of economics to politics: the relation of economic conditions and the economic content of imperialism to a certain political form. To say that every “contradiction” revealed in human discussion is a logical contradiction is meaningless tautology. And with the aid of this tautology Kievsky evades the substance of the question: Is it a “logical” contradiction between two economic phenomena or propositions (1)? Or two political phenomena or propositions (2)? Or economic and political phenomena or propositions (3)?

 

For that is the heart of the matter, once we are discussing economic unachievability or achievability under one or another political form!

 

 

(…)

 

* * *

The reader will already have seen that it requires roughly ten pages of print to untangle and popularly explain ten lines of confusion. We cannot examine every one of Kievsky’s arguments in the same detail. And there is not a single one that is not confused. Nor is there really any need for this once the main arguments have been examined. The rest will be dealt with briefly.

 

 

APPENDIX II. 3

 

 

3. “ NOTEBOOK "x" (''KAPPA") J. A. HOBSON. IMPERIALISM "Imperialism." A study by J. A. Hobson (London, 1902).

 

p. 4. Real colonisation consists in people of the metropolis emigrating to an empty uncolonised country and bringing their civilisation to it, but the forced subjection of other peoples is already a “ debasement of this genuine nationalism” (“ spurious colonialism” ); it is already a phenomenon of an imperialist order. A model example of a real colonymis seen in Canada and the self-governing islands of Australasia.

 

NB p. p. 6. “ T h e n o v e l t y of the r e c e n t Imperialism regarded as a policy consists chiefly in its adoptionnby s e v e r a l nations. The notion of a number of competing empires is essentially modern.”

 

p. 9. “(...) !! Imperialism, in which (...) the wholesome stimulative rivalry of varied national types into the cut-throat struggle of competing empires.”

 

NB \\ p. 60. “It is not too much to say that the modern foreign policy of Great Britain is primarily a struggle for  profitable  markets  of investment.”

 

 p. 7 8. The manufacturer and trader are satisfied by trading with other nations; the investors of capital, however, exert every effort “towards the political annextion of countries which contain their more speculative investments”.

Capital investment is advantageous for a country, opening new markets for its trade “and employment for British enterprise”. To refrain from “imperial expansion” means to hand over the world to other nations. “Imperialism is thus seen to be, not a choice, but a necessity” (= the view of the imperialists )....

 

pp. 82- 84. A m e r i c a’s home market is saturated, capital no longer finds investment. “It is this sudden demand for foreign markets for manufactures and for investments which is avowedly responsible for the adoption of Imperialism as a political policy and practice by the Republican Party to which the great industrial and financial      //N.B.  chiefs belong, and which belongs to them. The adventurous enthusiasm of President Roosevelt and his manifest destiny’ and ‘mission of civilisation’ party must not deceive us. I t i s Messrs. Rockefeller , Pierpont Morgan, Hanna, Schwab, and their associates who need Imperialism and who are fastening it upon the shoulders of the great Republic of the West. They need Imperialism because they desire to use the public resources of their country to find profitable employment for the capital which otherwise would be superfluous.

(…)

 

 

(( Two causes weakened the old empires: ( 1) “ economic parasitism”; (2) formation of armies recruited from subject peoples. )) *

* Ibid., p. 279.—Ed

 

 

p. 205. “There is first the habit of economic parasitism, by which the ruling State has used its provinces, colonies, and dependencies in order to enrich its ruling class and to bribe its lower classes into acquiescence .”* NB

 

pp. 205- 06. “This fatal conjunction of folly and vice has always contributed to bring about the downfall of Empires in the past. Will it prove fatal to a federation of European States?

 

p . 324. “The n e w Imperialism differs from the older, first, in substituting for the ambition of a single growing empire the theory and the practice of c o m p e t i n g  e m p i r e s , each motived by similar lusts of political aggrandisement and commercial gain; sec-ondly, in the dominance of  financial or investing over mercantile interests.” *

((N.B.: the difference between the new imperialism and the old ))

 

p. 337. p. 337 . “But the economic raison d’ĂȘtre of Imperialism in the opening up of China is, as we see, quite other than the maintenance of ordinary commerce: it consists in establishing a vast new market for Western investors, the profits of which will represent the gains of an investing class and not the gains of whole peoples. The normal healthy processes of assimilation of increased world-wealth by nations are inhibited by the nature of this Imperialism, w h o s e essence consists in developing markets for investment, not for trade, and in using the superior economies of cheap foreign produc-tion to supersede the industries of their own nation, and to maintain the political and economic domination of a class.”

 

Politics of Finance Capital // pp. 37 8-7 9. “The recent habit of investing capital in a foreign country has now grown to such an extent that the well-to-do and politically powerful classes in Great Britain to day  derive a large and ever-larger proportion of their incomes from capital invested outside the B r i t i s h E m p i r e. This growing s t a k e of our wealthy finance classes in countries over which they have capital  no political control is a  revolutionary force in modern politics; it means a constantly growing tendency to use their political power as citizens of this state to interfere with the political condition of those States where they havean industrial stake.

 

“p. 389. “p. 389. “The new Imperialism differs in no vital point from this old example” (the Roman Empire). It is just as much a parasite . But the laws of nature, which doom parasites to destruction, apply not only to individuals, but to nations. The complexity of the process and disguising its substance can delay but not avert final collapse.

“The claim that an i m p e r i a l state forcibly subjugating other peoples and their lands does so for the purpose of rendering services to the conquered equal to those which she exacts is notoriously f a l s e : she neither intends equivalent services nor is capable of rendering them.” (Lenin, NOTEBOOKS ON IMPERIALISM).

 

As we have just seen, according to Lenin, as well as for Chairman Mao and Chairman Gonzalo, semi-colonies are those countries that are economically dependent but enjoy formal independence, which is a transitory situation, because imperialism will always prefer colonial domination, which is why we see that in the dispute of imperialisms for oppressed nations, they, through a series of mechanisms, try to subject them more and more to their thick network of domination, for example, as written in our Notes on the World Crisis No. 37 on USAID. In Peru, from the 1990s until The domination of Yankee imperialism is greater and the presence of other imperialisms is also growing, which makes our country an arena of contention between imperialists (see the inter-imperialist conflict in Latin America in Notes on the world crisis No. 35 On sanctions…).

 

In our following annex, we will see how imperialist investment in Peru became much more diversified - at the end of the 60s and the decade of the 70s -, but the semi-colonial condition of the country not only remained but deepened, since the economic dependence of the country was reinforced with new knots. The same thing has happened in the country since the 90s of the last century until today, growth of foreign investment in our country, etc. Its economic dependence grows, the colonial condition of its economy deepens and, therefore, its semi-colonial character.

 

The LOD also seeks to sow confusion about the analogies and differences between two periods of colonial domination, the one that corresponds to the previous empires with the current imperialist era. Lenin. What the LOD does by seeking to revise Gonzalo thought is to make people believe that they have not renounced Gonzalo thought and capitulated, but that as the situation has changed they have also changed. In other words, they say that Peruvian society has evolved from semi-colonial to “dependent capitalist” “especially” due to “the concurrence of foreign investment from various powers.” What they intend is to deny the imperialist oppression that weighs on our country, its character of semi-colony, changing it for a softer form of “dependent capitalist,” following the theorists at the service of imperialism of the CEPAL, as denounced by Chairman Gonzalo, as we have cited at the beginning of these appendices (Line of the Democratic Revolution I Congress of the PCP, 1988).

 

The old society is in the midst of its death throes in its process of , the three mountains have not yet been swept away by the democratic revolution through the people's war. Bureaucratic capitalism is in a general crisis and our critical economic situation is getting worse, at the root of which, no one doubts, is our condition as a semi-feudal and semi-colonial country, on which bureaucratic capitalism evolves and is being preserved, despite everything that is said to the contrary. With the greater imperialist penetration, which the rats themselves consign when they say, "with the concurrence of foreign investment from various powers," contrary to what these revisionists affirm, the semi-colonial character of our economy must be accentuated.

 

 

ANNEX II. 4

 

4. In VOZ POPULAR, which we have previously cited in these notes, from February-March 1972, regarding the concurrence of foreign investment from the superpowers, at that time from the USA and the revisionist Soviet Union and from other powers, it says:

 

Thursday, February 27, 2025

NOTES AND MATERIALS ON CONTEMPORARY PERU (III, continuation of Annexes II. 2)

 

APPENDIX II

......

......

 

APPENDIX II. 2

 

 

Brief Introduction:

 

Lenin established that: “Imperialism is, among other things, the export of capital. Capitalist production is being transplanted with increasing speed to the colonies. It is impossible to free them from dependence on European financial capital.” “In our days a system of a handful of “great” imperialist powers (5 or 4) has been formed, each of which oppresses other nations. This oppression is one of the sources of the artificial delay in the collapse of capitalism and of the artificial support for the opportunism and social-chauvinism of the imperialist nations that dominate the world.”

 

The LOD cannot explain its alleged “evolution of semi-coloniality” through political analysis, so, in order to confuse the issue, they jump from the political to the economic when establishing their characterization of the country, which, one could say, is a copy of the characterization of the country made by the revisionist tenseopignists of “Patria Roja” in their “VII Conference” (1972).

 

For us, as Lenin establishes and Chairman Mao develops, the difference is not in economic dependence (economic analysis), but in political analysis, that is, whether or not they have formal sovereignty, which requires answering the question of whether the oppressed country in question is controlled by one or several imperialist states?

 

2. In his work ON THE CARTOON OF MARXISM, Lenin, in order to avoid the economic analysis that he had promised on the question of the self-determination of nations, went over to the political foundation, and in order to avoid the political foundation of his “evolution of the semi-colonial situation” of the country to “capitalist Peru”, as we have seen, he went over to the political foundation to try an economic foundation, abruptly colliding with Marxist theory and reality. Lenin says in this regard:

 

“Kievsky does not even attempt anything approximating an economic analysis! He confuses the economic substance of imperialism with its political tendencies, as is obvious from the very first phrase of the very first paragraph of his article. Here is that phrase: “Industrial capital is the synthesis of pre-capitalist pro-duction and merchant-usurer capital. Usurer capital becomes the servant of industrial capital. Then capitalism subjects the various forms of capital and there emerges its highest, unified type—finance capital. The whole era can therefore be designated as the era of finance capital, of which imperialism is the corresponding foreign-policy system.”

Economically, that definition is absolutely worthless: instead of precise economic categories we get mere phrases. However, it is impossible to dwell on that now. The impotant thing is that Kievsky proclaims imperialism to be a “foreign-policy system”.

First, this is, essentially, a wrong repetition of Kautsky’s wrong idea

Second, it is a purely political, and only political, definition of imperialism. By defining imperialism as a “system of policy” Kievsky wants to avoid the economic analysis he promised to give when he declared that self-determination was “just as” unachievable, i.e., economically unachievable under imperialism as labour money under commodity pro-duction! *

In his controversy with the Lefts, Kautsky declared that imperialism was “merely a system of foreign policy” (namely, annexation), and that it would be wrong to describe as imperialism a definite economic stage, or level, in the development of capitalism.

Kautsky is wrong. Of course, it is not proper to argue about words. You cannot prohibit the use of the “word” imperialism in this sense or any other. But if you want to conduct a discussion you must define your terms precisely.

Economically, imperialism (or the “era” of finance capital—it is not a matter of words) is the highest stage in the development of capitalism, one in which production has assumed such big, immense proportions that free competition gives way to monopoly. That is the economic essence of imperialism. Monopoly manifests itself in trusts, syndicates, etc., in the omnipotence of the giant banks, in the buying up of raw material sources, etc., in the concentration of banking capital, etc. Everything hinges on economic monopoly. etc.; in the concentration of bank capital, etc. The whole crux of the matter is in economic monopoly.

The political superstructure of this new economy, of monopoly capitalism (imperialism is monopoly capitalism), is the change from democracy to political reaction. Democracy corresponds to free competition. Political reaction corresponds to monopoly. “Finance capital strives for domination, not freedom,” Rudolf Hilferding rightly remarks in his Finance Capital.

It is fundamentally wrong, un-Marxist and unscientific, to single out “foreign policy” from policy in general, let alone counterpose foreign policy to home policy. Both in foreign and home policy imperialism strives towards violations of democracy, towards reaction. In this sense imperialism is indisputably the “negation” of democracy in general, of all democracy, and not just of one of its demands, national self-determination.

Being a “negation” of democracy in general, imperialism is also a “negation” of democracy in the national question (i.e., national self-determination): it seeks to violate democracy. The achievement of democracy is, in the same sense, and to the same degree, harder under imperialism (compared with pre-monopoly capitalism), as the achievement of a republic, a militia, popular election of officials, etc. There can be no talk of democracy being “economically” unachievable.

Kievsky was probably led astray here by the fact (besides his general lack of understanding of the requirements of economic analysis) that the philistine regards annexation (i.e., acquisition of foreign territories against the will of their people, i.e., violation of self-determination) as equivalent to the “spread” (expansion) of finance capital to a larger economic territory.

But it is inappropriate to approach theoretical questions with philistine concepts.

But theoretical problems should not be approached from philistine conceptions.

Economically, imperialism is monopoly capitalism. To acquire full monopoly, all competition must be eliminated, and not only on the home market (of the given state), but also on foreign markets, in the whole world. Is it economicaly possible, “in the era of finance capital”, to eliminatecompetition even in a foreign state? Certainly it is. It is done through a rival’s financial dependence and acquisition of his sources of raw materials and eventually of all his enterprises.

The American trusts are the supreme expression of the economics of imperialism or monopoly capitalism. They do not confine themselves to economic means of eliminating rivals, but constantly resort to political, even criminal, methods. It would be the greatest mistake, however, to believe that the trusts cannot establish their monopoly by purely economic methods. Reality provides ample proof that this is “achievable”: the trusts undermine their rivals’ credit through the banks (the owners of the trusts become the owners of the banks: buying up shares); their supply of materials (the owners of the trusts become the owners of the railways: buying up shares); for a certain time the trusts sell below cost, spending millions on this in order to ruin a competitor and then buy up his enterprises, his sources of raw materials (mines, land, etc.).

There you have a purely economic analysis of the power of the trusts and their expansion. There you have the purely economic path to expansion: buying up mills and factories, sources of raw materials.

Big finance capital of one country can always buy up copetitors in another, politically independent country and constantly does so. Economically, this is fully achievable. Economic “annexation” is fully “ achievable” without political annexation and is widely practised. In the literature on imperialism you will constantly come across indica-tions that Argentina, for example, is in reality a “trade colony” of Britain, or that Portugal is in reality a “vassal” of Britain, etc. And that is actually so: economic dependence upon British banks, indebtedness to Britain, British acquisition of their railways, mines, land, etc., enable Britain to “annex” these countries economically without violating their political independence.

National self-determination means political independence. Imperialism seeks to violate such independence because political annexation often makes economic annexation easier, cheaper (easier to bribe officials, secure concessions, put through advantageous legislation, etc.), more convenient, less troublesome—just as imperialism seeks to replace democracy generally by oligarchy. But to speak of the economic “unachievability” of self-determination under imperialism is sheer nonsense.

 

(…)

 

To continue. What is the nature of this contradiction between imperialism and democracy? Is it a logical or illogical contradiction? Kievsky uses the word “logical” without stopping to think and therefore does not notice that in this particular case it serves to conceal (both from the reader’s and author’s eyes and mind) the very question he sets out to discuss! That question is the relation of economics to politics: the relation of economic conditions and the economic content of imperialism to a certain political form. To say that every “contradiction” revealed in human discussion is a logical contradiction is meaningless tautology. And with the aid of this tautology Kievsky evades the substance of the question: Is it a “logical” contradiction between two economic phenomena or propositions (1)? Or two political phenomena or propositions (2)? Or economic and political phenomena or propositions (3)?

 

For that is the heart of the matter, once we are discussing economic unachievability or achievability under one or another political form!

 

 

(…)

 

* * *

The reader will already have seen that it requires roughly ten pages of print to untangle and popularly explain ten lines of confusion. We cannot examine every one of Kievsky’s arguments in the same detail. And there is not a single one that is not confused. Nor is there really any need for this once the main arguments have been examined. The rest will be dealt with briefly.

 

 

APPENDIX II. 3

 

 

3. “ NOTEBOOK "x" (''KAPPA") J. A. HOBSON. IMPERIALISM "Imperialism." A study by J. A. Hobson (London, 1902).

 

p. 4. Real colonisation consists in people of the metropolis emigrating to an empty uncolonised country and bringing their civilisation to it, but the forced subjection of other peoples is already a “ debasement of this genuine nationalism” (“ spurious colonialism” ); it is already a phenomenon of an imperialist order. A model example of a real colonymis seen in Canada and the self-governing islands of Australasia.

 

NB p. p. 6. “ T h e n o v e l t y of the r e c e n t Imperialism regarded as a policy consists chiefly in its adoptionnby s e v e r a l nations. The notion of a number of competing empires is essentially modern.”

 

p. 9. “(...) !! Imperialism, in which (...) the wholesome stimulative rivalry of varied national types into the cut-throat struggle of competing empires.”

 

NB \\ p. 60. “It is not too much to say that the modern foreign policy of Great Britain is primarily a struggle for  profitable  markets  of investment.”

 

 p. 7 8. The manufacturer and trader are satisfied by trading with other nations; the investors of capital, however, exert every effort “towards the political annextion of countries which contain their more speculative investments”.

Capital investment is advantageous for a country, opening new markets for its trade “and employment for British enterprise”. To refrain from “imperial expansion” means to hand over the world to other nations. “Imperialism is thus seen to be, not a choice, but a necessity” (= the view of the imperialists )....

 

pp. 82- 84. A m e r i c a’s home market is saturated, capital no longer finds investment. “It is this sudden demand for foreign markets for manufactures and for investments which is avowedly responsible for the adoption of Imperialism as a political policy and practice by the Republican Party to which the great industrial and financial      //N.B.  chiefs belong, and which belongs to them. The adventurous enthusiasm of President Roosevelt and his manifest destiny’ and ‘mission of civilisation’ party must not deceive us. I t i s Messrs. Rockefeller , Pierpont Morgan, Hanna, Schwab, and their associates who need Imperialism and who are fastening it upon the shoulders of the great Republic of the West. They need Imperialism because they desire to use the public resources of their country to find profitable employment for the capital which otherwise would be superfluous.

(…)

 

 

(( Two causes weakened the old empires: ( 1) “ economic parasitism”; (2) formation of armies recruited from subject peoples. )) *

* Ibid., p. 279.—Ed

 

 

p. 205. “There is first the habit of economic parasitism, by which the ruling State has used its provinces, colonies, and dependencies in order to enrich its ruling class and to bribe its lower classes into acquiescence .”* NB

 

pp. 205- 06. “This fatal conjunction of folly and vice has always contributed to bring about the downfall of Empires in the past. Will it prove fatal to a federation of European States?

 

p . 324. “The n e w Imperialism differs from the older, first, in substituting for the ambition of a single growing empire the theory and the practice of c o m p e t i n g  e m p i r e s , each motived by similar lusts of political aggrandisement and commercial gain; sec-ondly, in the dominance of  financial or investing over mercantile interests.” *

((N.B.: the difference between the new imperialism and the old ))

 

p. 337. p. 337 . “But the economic raison d’ĂȘtre of Imperialism in the opening up of China is, as we see, quite other than the maintenance of ordinary commerce: it consists in establishing a vast new market for Western investors, the profits of which will represent the gains of an investing class and not the gains of whole peoples. The normal healthy processes of assimilation of increased world-wealth by nations are inhibited by the nature of this Imperialism, w h o s e essence consists in developing markets for investment, not for trade, and in using the superior economies of cheap foreign produc-tion to supersede the industries of their own nation, and to maintain the political and economic domination of a class.”

 

Politics of Finance Capital // pp. 37 8-7 9. “The recent habit of investing capital in a foreign country has now grown to such an extent that the well-to-do and politically powerful classes in Great Britain to day  derive a large and ever-larger proportion of their incomes from capital invested outside the B r i t i s h E m p i r e. This growing s t a k e of our wealthy finance classes in countries over which they have capital  no political control is a  revolutionary force in modern politics; it means a constantly growing tendency to use their political power as citizens of this state to interfere with the political condition of those States where they havean industrial stake.

 

“p. 389. “p. 389. “The new Imperialism differs in no vital point from this old example” (the Roman Empire). It is just as much a parasite . But the laws of nature, which doom parasites to destruction, apply not only to individuals, but to nations. The complexity of the process and disguising its substance can delay but not avert final collapse.

“The claim that an i m p e r i a l state forcibly subjugating other peoples and their lands does so for the purpose of rendering services to the conquered equal to those which she exacts is notoriously f a l s e : she neither intends equivalent services nor is capable of rendering them.” (Lenin, NOTEBOOKS ON IMPERIALISM).

 

As we have just seen, according to Lenin, as well as for Chairman Mao and Chairman Gonzalo, semi-colonies are those countries that are economically dependent but enjoy formal independence, which is a transitory situation, because imperialism will always prefer colonial domination, which is why we see that in the dispute of imperialisms for oppressed nations, they, through a series of mechanisms, try to subject them more and more to their thick network of domination, for example, as written in our Notes on the World Crisis No. 37 on USAID. In Peru, from the 1990s until The domination of Yankee imperialism is greater and the presence of other imperialisms is also growing, which makes our country an arena of contention between imperialists (see the inter-imperialist conflict in Latin America in Notes on the world crisis No. 35 On sanctions…).

 

In our following annex, we will see how imperialist investment in Peru became much more diversified - at the end of the 60s and the decade of the 70s -, but the semi-colonial condition of the country not only remained but deepened, since the economic dependence of the country was reinforced with new knots. The same thing has happened in the country since the 90s of the last century until today, growth of foreign investment in our country, etc. Its economic dependence grows, the colonial condition of its economy deepens and, therefore, its semi-colonial character.

 

The LOD also seeks to sow confusion about the analogies and differences between two periods of colonial domination, the one that corresponds to the previous empires with the current imperialist era. Lenin. What the LOD does by seeking to revise Gonzalo thought is to make people believe that they have not renounced Gonzalo thought and capitulated, but that as the situation has changed they have also changed. In other words, they say that Peruvian society has evolved from semi-colonial to “dependent capitalist” “especially” due to “the concurrence of foreign investment from various powers.” What they intend is to deny the imperialist oppression that weighs on our country, its character of semi-colony, changing it for a softer form of “dependent capitalist,” following the theorists at the service of imperialism of the CEPAL, as denounced by Chairman Gonzalo, as we have cited at the beginning of these appendices (Line of the Democratic Revolution I Congress of the PCP, 1988).

 

The old society is in the midst of its death throes in its process of , the three mountains have not yet been swept away by the democratic revolution through the people's war. Bureaucratic capitalism is in a general crisis and our critical economic situation is getting worse, at the root of which, no one doubts, is our condition as a semi-feudal and semi-colonial country, on which bureaucratic capitalism evolves and is being preserved, despite everything that is said to the contrary. With the greater imperialist penetration, which the rats themselves consign when they say, "with the concurrence of foreign investment from various powers," contrary to what these revisionists affirm, the semi-colonial character of our economy must be accentuated.

 

 

ANNEX II. 4

 

4. In VOZ POPULAR, which we have previously cited in these notes, from February-March 1972, regarding the concurrence of foreign investment from the superpowers, at that time from the USA and the revisionist Soviet Union and from other powers, it says:

 

NOTAS Y MATERIALES SOBRE EL PERÚ CONTEMPORÁNEO (III, continuación d. Anexos II. 2)

 

ANEXO II

......

......

ANEXO II. 2

 

Breve IntroducciĂłn:

 

Lenin, estableciĂł que: “El imperialismo es, entre otras cosas, la exportaciĂłn de capital. La producciĂłn capitalista se trasplanta con creciente rapidez a las colonias. Es imposible arrancar a Ă©stas de la dependencia del capital financiero europeo”. “En nuestros dĂ­as se ha formado un sistema de un puñado de "grandes" potencias imperialistas (5  Ăł 4), cada una de las cuales oprime a otras naciones. Esta opresiĂłn es una de las fuentes del retraso artificial del hundimiento del capitalismo y del apoyo artificial al oportunismo y al socialchovinismo de las naciones imperialistas que dominan el mundo”.

 

La LOD, no puede explicar mediante el anĂĄlisis polĂ­tico su pretendida “evoluciĂłn de la semicolonialidad”, por eso, para embrollar la cuestiĂłn saltan de  lo polĂ­tico a lo econĂłmico cuando establecen su caracterizaciĂłn del paĂ­s que, puede decirse, es una copia de la caracterizaciĂłn del paĂ­s hecha por los revisionistas tensiaopignistas de “Patria Roja” en su “VII Conferencia” (1972).

 

Para nosotros, como lo establece Lenin y lo desarrolla el Presidente Mao, la diferencia no estĂĄ en la dependencia econĂłmica (anĂĄlisis econĂłmico), sino en el anĂĄlisis polĂ­tico, esto es, si tienen o no soberanĂ­a formal, lo cual requiere responder a la pregunta de si el paĂ­s oprimido de que se trata, ¿es controlado por uno o por varios Estados imperialistas?.

 

2. Lenin, en su obra SOBRE LA CARICATURA DEL MARXISMO, aplastando a P. KĂ­evski quien sostenĂ­a la fundamentaciĂłn polĂ­tica de Kautsky sobre el imperialismo y para eludir el anĂĄlisis econĂłmico que habĂ­a prometido en la cuestiĂłn de la autodeterminaciĂłn de las naciones, se saltaba a la fundamentaciĂłn polĂ­tica, la LOD para eludir la fundamentaciĂłn polĂ­tica de su “evoluciĂłn de la situaciĂłn semicolonial” del paĂ­s a “PerĂș capitalista”, como hemos visto, se salta de la fundamentaciĂłn polĂ­tica a ensayar una fundamentaciĂłn econĂłmica, chocando abruptamente con la teorĂ­a marxista y la realidad, Lenin al respecto, dice:

 

P. Kíevski no intenta siquiera emprender un anålisis económico! Confunde la esencia económica del imperialismo con sus tendencias políticas, como puede verse ya en la primera frase del primer pårrafo de su artículo. He aquí esa frase: "El capital industrial es la síntesis de la producción precapitalista y del capital comercial y de préstamo. El capital de préstamo se ha convertido en un servidor del capital industrial. El capitalismo supera ahora los distintos tipos de capital y surge su tipo superior, unificado, el capital financiero, por lo que toda la época puede ser denominada época del capital financiero, cuyo sistema adecuado de política exterior es el imperialismo".

Toda esta definiciĂłn es inservible por completo desde el punto de vista econĂłmico: en lugar de categorĂ­as econĂłmicas exactas contiene Ășnicamente frases. Pero es imposible detenerse ahora en esta cuestiĂłn. Lo importante es que P. KĂ­evski define el imperialismo como "sistema de polĂ­tica exterior".

 

En primer lugar, esto significa, en el fondo, una repeticiĂłn errĂłnea de la errĂłnea idea de Kautsky.

En segundo lugar, es una definiciĂłn polĂ­tica, puramente polĂ­tica, del imperialismo. Con la definiciĂłn del imperialismo como "sistema de polĂ­tica", P. KĂ­evski quiere eludir el anĂĄlisis econĂłmico que habĂ­a prometido al declarar que la autodeterminaciĂłn "es tan" irrealizable, es decir, irrealizable desde el punto de vista econĂłmico, en el imperialismo, como los bonos de trabajo en la producciĂłn mercantil*!

En su discusiĂłn con los izquierdistas, Kautsky declarĂł que el imperialismo es "Ășnicamente un sistema de polĂ­tica exterior" (concretamente: de anexiĂłn) y -que no se puede calificar de imperialismo cierta fase econĂłmica, grado de desarrollo, del capitalismo. Kautsky no tiene razĂłn. No es inteligente, desde luego,' discutir acerca de las palabras. Es imposible prohibir emplear

la "palabra" imperialismo de uno u otro modo. Pero si se quiere discutir, hay que aclarar con exactitud los conceptos.

Desde el punto de vista econĂłmico, el imperialismo (o "Ă©poca" del capital financiero, no se trata de palabras) es el grado superior de desarrollo del capitalismo, precisamente el grado en que la producciĂłn se hace tan grande y gigantesca que la libertad de competencia es sustituida por el monopolio. En esto consiste la esencia econĂłmica del imperialismo. El monopolio se manifiesta en los trusts, consorcios, etc.; en la omnipotencia de los bancos gigantescos, en el acaparamiento de

fuentes de materias primas, etc.; en la concentraciĂłn del capital bancario, etc. Todo el quid de la cuestiĂłn estĂĄ en el monopolio econĂłmico.

El viraje de la democracia a la reacciĂłn polĂ­tica constituye la superestructura polĂ­tica de la nueva economĂ­a, del capitalismo monopolista (el imperialismo es el capitalismo monopolista). La democracia corresponde a la libre competencia. La reacciĂłn polĂ­tica corresponde al monopolio. "El capital financiero tiende a la dominaciĂłn y no a la libertad", dice justamente R. Hilferding en su libro El capital financiero. La idea de separar la "polĂ­tica · exterior" de la polĂ­tica en general o incluso de oponer la polĂ­tica exterior a la interior es profundamente equivocada, no marxista, no cientĂ­fica.

Tanto en la polĂ­tica exterior como en la interior, el imperialismo tiende por igual a conculcar la democracia, tiende a la reacciĂłn. En este sentido resulta indiscutible que el imperialismo es la "negaciĂłn" de la democracia en general, de toda la democracia, y no sĂłlo, en modo alguno, de una de las reivindicaciones de la democracia, a saber: la autodeterminaciĂłn de las naciones.

Siendo como es la "negaciĂłn''. de la democracia, el imperialismo "niega" tambiĂ©n, de la misma manera, la democracia en el problema nacional (o sea, la autodeterminaciĂłn de las naciones): "de la misma manera", es decir, tiende a conculcarla; su realizaciĂłn es en la misma medida y en idĂ©ntico sentido mĂĄs difĂ­cil bajo el imperialismo que la realizaciĂłn (en comparaciĂłn con el capitalismo premonopolista) de la repĂșblica, la milicia popular, la elecciĂłn de los funcionarios por el pueblo, etc. No puede ni hablarse de que sean irrealizable desde el punto de vista "econĂłmico".

Es probable que P. KĂ­evski haya sido inducido a error, en este caso, por otra circunstancia (aparte de la incomprensiĂłn general de las exigencias del anĂĄlisis econĂłmico) : la circunstancia de que, desde el punto de vista filisteo, la anexiĂłn (es decir, la incorporaciĂłn de territorios de una naciĂłn ajena contra la voluntad de sus habitantes, es decir, la violaciĂłn de la autodeterminaciĂłn) se equipara a la "ampliaciĂłn" (expansiĂłn.) del capital financiero a un territorio econĂłmico mĂĄs vasto.

Pero con conceptos filisteos es improcedente abordar cuestiones teĂłricas.

Desde el punto de vista econĂłmico, el imperialismo es el capitalismo monopolista. Para que el monopolio sea completo hay que eliminar a los competidores no sĂłlo del mercado interior (del mercado del Estado), sino tambiĂ©n del mercado exterior, del mundo entero. ¿Existe "en la era del capital financiero" la posibilidad econĂłmica de suprimir la competencia incluso en un Estado extranjero? Existe, en efecto: los medios para ello son la dependencia financiera y el acaparamiento de las fuentes de materias primas y, despuĂ©s, de todas las empresas del competidor.

Los trusts norteamericanos son la måxima expresión de la economía del imperialismo o capitalismo monopolista. Para eliminar al competidor no se limitan a los medios económicos, sino que recurren constantemente a medios políticos e incluso delictuosos. Pero sería un gravísimo error considerarque el monopolio de los trusts es irrealizable en el aspecto económico con los métodos de lucha puramente económicos. Al contrario, la realidad demuestra a cada paso que es "realizable": los trusts minan el crédito del competidor por intermedio de los bancos (los dueños de los trusts son los dueños de los bancos: acaparamiento de acciones); los trusts torpedean los suministros de material a los competidores (los dueños de los trusts son los dueños de los ferrocarriles: acaparamiento de acciones); los trusts disminuyen los precios, durante cierto tiempo, por debajo del costo de producción, gastando en ello millones para arruinar al competidor y comprarse sus empresas, sus fuentes de materias primas (minas, tierras, etc.).

He ahĂ­ un anĂĄlisis puramente econĂłmico de la fuerza de los trusts y de su ampliaciĂłn. He ahĂ­ el camino puramente econĂłmico de su ampliaciĂłn: el acaparamiento de empresas, establecimientos y fuentes de materias primas.

El gran capital financiero de un paĂ­s puede tambiĂ©n comprar siempre a los competidores de un paĂ­s extranjero, independiente polĂ­ticamente, y lo hace siempre. Esto es plenamente realizable desde el punto de vista econĂłmico. La "anexiĂłn" econĂłmica es plenamente "realizable" sin anexiĂłn polĂ­tica y se da en todo momento. En las obras sobre el imperialismo se encuentran a cada paso indicaciones de que, por ejemplo, Argentina es en realidad una "colonia comercial" de Inglaterra, Portugal es de hecho un "vasallo" de Inglaterra, etc. Es cierto: la dependencia econĂłmica respecto de los bancos ingleses, las deudas a Inglaterra y la compra por Inglaterra de los ferrocarriles, minas, tierras, etc., convierte tales paĂ­ses en "anexiones" de Inglaterra en el sentido econĂłmico, sin violar la independencia polĂ­tica de los mismos.

Se da el nombre de autodeterminaciĂłn de las naciones a su independencia polĂ­tica. El imperialismo trata de vulnerarla -exactamente igual que trata de reemplazar la democracia en general con la oligarquĂ­a-, pues con la anexiĂłn polĂ­tica, la econĂłmica es frecuentemente mĂĄs cĂłmoda, mĂĄs barata (es mĂĄs fĂĄcil sobornar a los funcionarios; obtener concesiones, hacer aprobar leyes ventajosas, etc.), mĂĄs factible y mĂĄs tranquila. Pero hablar de la "imposibilidad" econĂłmica de hacer realidad la autodeterminaciĂłn bajo el imperialismo es simplemente un galimatĂ­as.

 

(…)

 

Prosigamos. ¿QuĂ© carĂĄcter tiene esta contradicciĂłn entre el imperialismo y la democracia? ¿Es lĂłgica o ilĂłgica? P. KĂ­evski emplea la palabra "lĂłgica" irreflexivamente, por lo que no se da cuenta de que dicha palabra le sirve, en este caso, para ocultar (tanto de los ojos y la inteligencia del lector como de los ojos y la inteligencia del autor) precisamente el problema que se habĂ­a propuesto tratar ! Este problema es la relaciĂłn de la economĂ­a con la polĂ­tica, la relaciĂłn de las condiciones econĂłmicas y del contenido econĂłmico del imperialismo con una de sus formas polĂ­ticas. Toda "contradicciĂłn" que se observa en los razonamientos humanos es una contradicciĂłn lĂłgica; esto es vana tautologĂ­a. Y P. KĂ­evski se vale de ella para eludir la esencia del problema: ¿se trata de una contradicciĂłn "lĂłgica" entre dos tesis o fenĂłmenos econĂłmicos (1) o entre dos tesis o fenĂłmenos polĂ­ticos (2), o uno de ellos es econĂłmico y el otro, polĂ­tico? ¡AhĂ­ estĂĄ el quid, puesto que se ha planteado la cuestiĂłn de la imposibilidad o posibilidad econĂłmica, dada una u otra forma polĂ­tica !

 

(…)

 

 

* * *

El lector verĂĄ ya, por cuanto queda dicho, que para deshacer y explicar con un lenguaje popular un embrollo que ocupa diez lĂ­neas hacen falta cerca de diez pĂĄginas de imprenta. Nos es imposible analizar con el mismo detalle cada razonamiento de P. KĂ­evski - ¡no tiene literalmente ni uno

solo exento de embrollo!- y, ademĂĄs, no es necesario, puesto que hemos analizado lo principal. Hablaremos brevemente del resto”.

 


 ANEXO II. 3


3. “ CUADERNO "x" (''KAPPA")  J. A. HOBSON. EL IMPERIALISMO "El imperialismo." Un estudio de J. A. Hobson (Londres, 1902).

pĂĄg. 4. Una colonizaciĂłn verdadera se produce cuando habitantes de la metrĂłpoli se trasladan a un paĂ­s inculto y despoblado y le llevan su civilizaciĂłn; pero el someter a otros pueblos es ya un envilecimiento de este nacionalismo autĂ©ntico ("debasement of this genuine nationalism"} ("spuriosus colonialism"), es ya un fenĂłmeno de tipo imperialista. Ejemplos de verdaderas colonias son CanadĂĄ y las islas auto gobernadas de Australasia.

 

NB     pĂĄg. 6. "lo nuevo en el imperialismo actual, si se toma en su aspecto polĂ­tico, consiste     principalmente en que ha sido adoptado por varias naciones. La idea de una serie de imperios rivales es esencialmente moderna”.

 

          PĂĄg. 9. " (…) el imperialismo, bajo el cual (...) una bandidesca contienda entre imperios rivales”.

 

NB \\ pĂĄg. 60. "No es exagerado afirmar que la actual polĂ­tica exterior de Gran Bretaña es, en primer tĂ©rmino, una lucha por mercados ventajosos para la inversiĂłn de capital”.

 

pĂĄg. 78. El industrial y el comerciante se conforman con negociar con otras naciones; los inversionistas ponen todo su esfuerzo en favor "de la anexiĂłn polĂ­tica de los paĂ­ses donde estĂĄn radicadas sus inversiones mĂĄs especulativas".

 

La inversiĂłn de capital es provechosa para un paĂ­s, le abre nuevos mercados para el comercio "y trabajo para el empresariado inglĂ©s". Renunciar a la "expansiĂłn imperial" significa entregar el mundo a otras naciones. "De lo cual se deduce que el imperialismo no es una opciĂłn voluntaria, sino una necesidad" (=razonamiento de los imperialistas) …

 

pågs. 82-4. El mercado interno de Norteamérica estå saturado: no hay ya dónde invertir capitales.

"Fue precisamente esta demanda sĂșbita de mercados exteriores para artĂ­culos industriales e inversiones la causa evidente de que el imperialismo fuera adoptado como principio polĂ­tico y prĂĄctica polĂ­tica del Partido Republicano, al que pertenecen los grandes industriales. NB

Y los reyes de las finanzas y que a ellos pertenece. El aventurero entusiasmo del presidente Roosevelt y su partido de 'claro destino' y 'misiĂłn civilizadora' no debe inducirnos a engaño. Quienes necesitan el imperia­lismo, y quienes lo cargan a las espaldas de la gran repĂșblica de Occidente, son los señores Rockefeller, Pierpont Margan, Hanna, Schwab y compañía. Lo necesitan porque quieren aprovechar los recursos pĂșblicos de su paĂ­s para encontrar un empleo lucrativo para sus capitales, que de otro modo resultarĂ­an sobrantes.

 

( circunstancias de 2 órdenes han debilitado a los antiguos imperios: (1) "el parasitismo económico"; (2) la utilización de ejércitos con soldados de los pueblos sojuzgados*).

* VĂ©ase V. l. Lenin. O. C., t. 27, pĂĄg. 420.-Ed.

 

 pĂĄg. 205. "Lo primero es costumbre del parasitismo econĂłmico, con el que el Estado dominante utiliza sus provincias, colonias y paĂ­ses dependientes para enriquecer a su clase gobernante y sobornar a las clases inferiores a fin de lograr su aquiesencia”. NB

 

pĂĄgs. 205-206. "Esta funesta combinaciĂłn de la locura y el vicio contribuyĂł siempre en el pasado provocar la caĂ­da de los imperios. ¿SerĂĄ tambiĂ©n funesta para una federaciĂłn de las naciones europeas?

 

pĂĄg. 324. "El nuevo imperialismo -se distingue del viejo, primero, en que, en vez ·de la aspiraciĂłn de un solo imperio creciente, sostiene la teorĂ­a y la actuaciĂłn prĂĄctica de imperios rivales, guiĂĄndose cada uno de ellos por idĂ©nticos apetitos de expansiĂłn polĂ­tica y de beneficio comercial; segundo, en que los intereses financieros o relativos a la inversiĂłn de capital predominan sobre los comerciales."*


(NB: la diferencia entre el nuevo y el viejo imperialismo )

 

pĂĄg. 337. "Pero el objetivo econĂłmico del imperialismo que quiere abrirse paso a China es, como vernos, muy otro que el de mantener un comercio corriente: consiste en crear un nuevo e inmenso mercado para los inversores occidentales, los beneficios del cual serĂĄn en provecho de una capa de capitalistas que invierten capitales y no en provecho del pueblo entero. El proceso normal y sano de asimilaciĂłn por los pueblos de la creciente riqueza mundial se ve entorpecido por la naturaleza de este imperialismo, cuya esencia consiste en desarrollar mercados para la inversiĂłn de capitales, y  para el comercio, y en utilizar la superioridad econĂłmica de la barata producciĂłn extranjera para desalojar a las industrias de su propio paĂ­s y conservar la dominaciĂłn polĂ­tica y econĂłmica de una clase."

 

PolĂ­tica del capital financiero // pĂĄgs. 378-179. "La costumbre reciente de invertir capital en paĂ­ses extranjeros se ha desarrollado hasta tal punto que las clases acomodadas y con poder polĂ­tico de la Gran Bretaña perciben hoy una parte enorme y cada vez mayor de sus ingresos de los capitales invertidos fuera del Imperio BritĂĄnico. Este creciente interĂ©s de nuestras clases acomodadas por paĂ­ses sobre los que no ejercen control polĂ­tico, es una fuerza revolucionadora en la polĂ­tica actual; significa una tendencia en constante intensificaciĂłn a utilizar la fuerza polĂ­tica propia como ciudadanos de ese Estado para inmiscuirse en la vida polĂ­tica de los Estados en cuya industria tienen intereses materiales”.

 

“pĂĄg. 389. "El nuevo imperialismo no se diferencia en nada esencial de este antiguo modelo" (el Imperio Romano). Es tan parĂĄsito como 8Ă©l. Pero las leyes de la naturaleza, que condenan a los parĂĄsitos a la destrucciĂłn, son aplicables no sĂłlo a los individuos, sino tambiĂ©n a las naciones.

La complejidad del proceso y el enmascaramiento de su fondo pueden demorar, pero no impedir el hundimiento. "La pretensiĂłn de que un Estado imperialista que somete por la fuerza a otros pueblos y se apodera de sus tierras hace tal cosa con el fin de prestar a los pueblos sojuzgados servicios iguales a los que Ă©l mismo exige es notoriamente falsa: no tiene la intenci0n de prestar servicios equivalentes, ni es capaz de prestarlos” (Lenin, CUADERNOS SOBRE EL IMPERIALISMO).

 

 Como acabamos de ver, segĂșn Lenin, como tambiĂ©n para el Presidente Mao y el Presidente Gonzalo, semicolonias son aquellos paĂ­ses dependientes econĂłmicamente pero que gozan de independencia formal, lo cual es una situaciĂłn transitoria, porque el imperialismo siempre preferirĂĄ el dominio colonial, por eso vemos que en la disputa de los imperialismos por la naciones oprimidas, estos mediante una serie de mecanismos, tratan de someterlos cada vez mĂĄs a su espesa rede de dominaciĂłn, ejemplo, como estĂĄ escrito en nuestras Notas sobre la crisis mundial N.Âș 37 sobre la USAID. En el PerĂș, desde los 90 del siglo anterior hasta la fecha, la dominaciĂłn del imperialismo yanqui es mayor  y la presencia de los otros imperialismo es tambiĂ©n creciente, esto hace de nuestro paĂ­s arena de contienda entre los imperialistas ( ver la contienda interimperialista en AmĂ©rica Latina en Notas sobre la crisis mundial N.Âș 35 Sobre las sanciones…).

 

En nuestro anexo siguiente, veremos como se diversificĂł mucho mĂĄs la inversiĂłn imperialista en el PerĂș -a finales de los 60 y la dĂ©cada de los 70 -, pero la condiciĂłn semicolonial del paĂ­s no solo se mantuvo sino que se profundizĂł, pues la dependencia econĂłmica del paĂ­s se remacho con nuevo nudos. Similar acontece en el paĂ­s a partir de los 90 del siglo anterior hasta la fecha, crecimiento de la inversiĂłn extranjera en nuestro paĂ­s, etc. su dependencia econĂłmica crece, se  profundizaciĂłn la condiciĂłn colonial de su economĂ­a y, por tanto, su carĂĄcter semicolonial.

 

 La LOD tambiĂ©n busca sembrar confusiĂłn sobre las analogĂ­as y diferencias entre dos Ă©pocas de la dominaciĂłn colonial, la que corresponde a los imperios anteriores con la actual Ă©poca imperialista. Lenin. Lo que hace la LOD al buscar revisar el pensaiento gonzlo es hacer creer que ellos no han renegado del pensamiento gonzalo y capitulado, sino que como la situaciĂłn ha cambiado ellos tambiĂ©n han cambiado. En otras palabra, ellos dicen, que la sociedad peruana a evolucionado de semicolonial a “capitalista dependiente” “especialmente” por “la concurrencia de la inversiĂłn extranjera de diversas potencias”. Lo que pretender es negar la opresiĂłn imperialista que pesa sobre nuestro paĂ­s, su carĂĄcter de semicolonia, cambiĂĄndola por una forma mas suave la de “capitalista dependiente”, siguiendo a los teĂłricos al servicio del imperialismo de la CEPAL, tal como denunciĂł el Presidente Gonzalo, como hemos citado a inicio de estos anexos ( LĂ­nea de la RevoluciĂłn DemocrĂĄtica I Congreso del PCP, 1988).

 

La vieja sociedad se debate en medio de sus estertores de muerte en su proceso de , todavĂ­a no han sido barridas las tres montañas por la revoluciĂłn democrĂĄtica a travĂ©s de la guerra popular. El capitalismo burocrĂĄtico esta en crisis general y Ășltima se agrava nuestra crĂ­tica situaciĂłn econĂłmica, en cuya raĂ­z estĂĄ, nadie lo duda, nuestra condiciĂłn de paĂ­s semifeudal y semicolonial, sobre la que se desenvuelve el capitalismo burocrĂĄtico que se evolucionan y preservan, pese a todo lo que se diga en contrario. Con la mayor penetraciĂłn imperialista, que las mismas ratas lo consignan cuando dicen, “ con la concurrencia de la inversiĂłn extranjera de diversas potencia”, en contra de lo que afirman estos revisionistas tiene que acentuarse el carĂĄcter semicolonial de nuestra economĂ­a, 

 


 ANEXO II. 4


4. En VOZ POPULAR, que hemos citado anteriormente en estas notas, de febrero-marzo de 1972, respecto a la concurrencia de la inversión extranjera de las superpotencias, en ese momento de los EEUU y la Unión Soviética revisionista y de otras potencias, dice: