Peru People’s Movement (Reorganization Committee)
March 2017
Introduction
Today we publish the Conversations with Comrade Laura in the
Bases of the Vizcatán Mountains, in the VRAEM, carried out
around 2012. The essence of the interview is that in it, as it must be,
with people’s war, the defense of Chairman Gonzalo, the Great leadership
of the Party and the Revolution, Gonzalo Thought, the First Congress,
and the BPU, and of the entire road traveled so
far is assumed, and a firm position is taken against the revisionist and
capitulationist ROL led by the rat Miriam and especially
against the revisionist and capitulationist right opportunist line,
which is disguised as the left, of the rat José and his litter who
usurped the MRC. We consider it to be a masterful
Marxist-Leninist-Maoist, Gonzalo Thought document. In it with the party
documentation in hand, Comrade Laura, from the Vizcatán mountains, with
deep class sentiment and hatred, with firm conviction and communist
position and with the ideology of Marxism-Leninism-Maoism, Gonzalo
Thought assumes the defense of our Great leadership, Chairman Gonzalo,
and of his all-powerful thought and demarcates, crushes, and sweeps away
all the hoaxes of the CIA–Peruvian reaction and its servants of the new
revisionism against Chairman Gonzalo, the CPP, and
the people’s war.
With this interview we document how the left struggles to impose the
red line in the VRAEM with people’s war. Thus, the communists,
combatants, and masses, practicing the philosophy of struggle that the
world can only be transformed with guns, are struggling to carry out the
reorganization of the MRC of the CPP as part of the general
reorganization of the entire Party in the midst of the people’s war and
fighting to the death against the new revisionism.
It is a document with which the two-line struggle was imposed in the
Party in 2013, therefore it expresses how the two-line struggle was
being handled at that time, which served as the basis for taking the
leap in the party task of the GRP around May 2014. It thus
shows part of that process. So there will be many questions that readers
can ask themselves about various aspects, some surely very important
about this struggle, and which are revealed in the interview. Many have
already been resolved in the elapsed time and others are surely still
being resolved with the development of the GRP in the midst of the
people’s war. This interview shows us that we are getting closer to its
brilliant culmination.
Furthermore, the problem of sweeping away all that opposes the Great
Leadership and Gonzalo Thought through two-line struggle is a complex
problem and one that demands to be done thoroughly. Because, as it is
established, only by making ourselves firmly adherent to the leadership
of Chairman Gonzalo and his all-powerful thought and developing a firm
and sharp two-line struggle to keep the Party red can we advance in the
people’s war and firmly maintain its course.
There are some photographs that have been sent to us that we have not
published in order to preserve the revolutionary secrecy regarding the
photos in which Laura and the interviewer appear, and others for various
other reasons. In any case, this is our first edition of these important
conversations; it is certain that more will follow.
We are sure that this publication will raise the revolutionary
optimism and joy of all Maoists and other revolutionaries in the world,
and especially in Latin America, to the highest level.
– Peru People’s Movement (Reorganization Committee), March 2017
The Third Moment of Contemporary Peruvian Society
Conversations with Comrade Laura in the Bases of the Vizcatán
Mountains
Let us give way to Comrade Laura, so that this process of Peruvian
society may reach posterity with the greatest clarity. This conversation
took place in the sector called Roblepampa. On the banks of the
Imaybamba River, border between the departments of Huancavelica and
Ayacucho. The Imaybamba River descends from the heights of Sanabamba,
part of its flow comes from the highlands of Tayacaja, and in its course
it flows into the Mantaro River, almost at the sector called
Purisima, a little further downstream of Mantaro. All this
place is part of what is called the glorious and warrior
Vizcatán. Comrade Laura affirms:
I will leave expressing my subjection to Chairman Gonzalo, Leader of
the Party and the Revolution, to the Communist Party of Peru, to the
undefeated Ideology of the Proletariat: Marxism-Leninism-Maoism,
Gonzalo Thought, to… the People’s War in Peru.
The year 1980 has a special denomination, it is IAS-80. as
years pass, its importance will be marked in an unfading way, as it
already is, because from there, the future birth of the People’s
Republic of Peru has been engraved on the back of the Andes. We are
entering a crucial moment, a moment of the general crisis of
bureaucrat-capitalism; Peruvian society, as a system, has expired in
these almost two hundred years of republican life. This period,
moreover, is marked by the armed struggle between revolution and
counter-revolution; this fiery struggle of the Peruvian people has
served for the whole world to understand that the ideology of the
proletariat, in hard struggle, has reached its Third, New, and Higher
stage: Marxism-Leninism-Maoism, with Maoism becoming the fundamental and
decisive thing in the world to carry out proletarian revolutions. In
Peru it has special importance as Marxism-Leninism-Maoism, Gonzalo
Thought. An epoch has been opened whose first part must culminate with
the establishment of a New State of Workers and Peasants, a People’s
New-Democratic Republic, whatever the circumstances that have to be
passed.
After more than eleven years of military government and General
Francisco Morales Bermudez being the de-facto President, having
installed a Constituent Assembly that sanctioned the Charter of 1979,
elections were called for May 1980, the date on which a President was to
be elected and that it should begin its operation, with its powers in
the liberal-democratic style, which the ruling classes called
Democracy, also called by the direct actors of that time,
transfer of power to the civilian population.
The year 1980 saw the transfer of power from the hands of the Armed
Forces, with a new Magna Carta that constituted the third restructuring
of the Peruvian state in the 20th century. Since then, successive
governments have had a central problem: the people’s war led by the
Communist Party of Peru.
Marxism-Leninism-Maoism, Gonzalo Thought. The
highest ideology of the working class, raised to the top by the
Communist Party of Peru.
This people’s war is confronted by the reactionary state of Peru,
using counter-revolutionary policies of masses against masses and in the
midst of a barbaric genocide, they attempt to defeat what they call
armed subversion. We fought ardently, to ignite the people’s war more,
to build the new power and at the cost of the blood shed by the
communists and the children of the people, we managed to open base areas
and enter into guerrilla warfare, which ignites shining hopes to
put an end to the slavery of man by man.
Photo of Comrade Laura not included
The following image was taken by the author, in the sector
denominated Roblepampa, advancing something more, downstream; to borders
of the Imaybamba river, tributary of the Mantaro river, current county
of Tayacaja, this river marks the limit between the departments of
Huancavelica and Ayacucho. Of course, the left bank of the Mantaro
already belongs to the department of Junín. Due to lack of adequate
material and… it was not possible to record the conversation, for which
reason we note down only some questions that we consider fundamental or
those that were very easy to record.
Photo not included
Comrade Laura. September 2012.
Roblepampa.
In the following dialogue, Comrade Laura began by commenting on the
Great Proletarian Cultural Revolution, which she considers of utmost
importance. As the conversation went on, questions arose, I would say
that there was no interview plan. This dialogue was carried out in view
and the presence of Comrade Mariela, who also appears in the photo and
nodded when Comrade Laura’s demonstration was prolonged.
Comrade Laura, tell us something about your life in Vizcatán, what
is the daily work of the guerrillas?
“We have always judged it more important to develop our lives as part
of the Party and the Revolution. We believe that life, short or long,
should be useful to the most sublime of humanity: the struggle for
Communism… and we firmly believe in the building of the People’s
Republic of Peru, a New-Democratic Republic, we believe in the
Revolution, in the armed struggle; we raise to the top the great slogan
of Chairman Mao: Political power grows out of the barrel of a
gun. This great process of the Revolution in Peru is led by the
working class, through its Party, it is the one that gives the course
and it is the Party of the working class, the Communist Party of Peru
that will guide us to our final goal. We reiterate, a
Marxist-Leninist-Maoist, Gonzalo Thought Party. The scientific ideology
of the proletariat, being Maoism, the fundamental and decisive thing for
the World Proletarian Revolution, and Gonzalo Thought for the Peruvian
Revolution, for being the creative application of Maoism to our reality.
We reiterate our philosophy of struggle that the world can only be
transformed with guns. Many hearts, together with ours, have already
undertaken this heroic deed, which will lead humanity to the final goal:
Communism.”
“I don’t think it’s worth telling this chapter of my life,
simply because our lives are made as a part of the party and the
revolution. We only strive to fulfill our journey well.”
“Together with our Comrades, on repeated occasions, we have
given our firm commitment to give up our lives for the party and the
revolution, for our unalterable goal, which is Communism, knowing that
after our death, other hands will wield the gun with equal or greater
skill. We can proclaim before the world and before
Marxism-Leninism-Maoism, Gonzalo Thought, that the struggle we are
waging is the final struggle for the kingdom of eternal harmony, a
society without rich or poor, the forever shining
Communism.”
— C. L.
“The Great Proletarian Cultural Revolution, a powerful mass movement,
led by Chairman Mao Zedong, in the midst of socialist construction in
China. It is the Revolution never seen on Earth, because for a long
time, the proletariat remained in complete power. This Great Proletarian
Cultural Revolution, aimed directly against the bourgeoisie, against
those leaders and followers of the capitalist road, such as the ‘Chinese
Khrushchev” Liu Shaoqi, and also served to fight against the right-wing
revocatory wind of the sinister Deng Xiaoping. The proletariat, led by
the great, glorious, and correct Communist Party of China, under the
leadership of Chairman Mao Zedong, organized in People’s Communes seized
power from the hands of the bourgeoisie that had infiltrated the Party,
the same leaders as those already mentioned. The famous ‘January storm”
was unleashed in Shanghai, in which, in the midst of a fierce class
struggle, Comrade Jiang Qing, wife of Chairman Mao Zedong, and other
leaders such as Zhang Chunqiao, Wang Hongwen, and Yao Wenyuan
distinguished themselves. When the counter-revolutionary coup d’état of
October 1976 took place, our Party launched its resounding war cry to
the world with the slogan ‘Long Live the Shanghai Four,” taking a firm
and tenacious stand to combat the revisionism of Deng Xiaoping the
triple revisionist attack: the Albanian Revisionism of Ramiz Alia, the
Soviet Revisionism of Brezhnev, and the Chinese revisionism of Deng
Xiaoping. Chairman Gonzalo, in a heroic and tenacious struggle, leading
the Communist Party of Peru, launched to the world the highest
proletarian slogan, the highest ideology of the proletariat: ‘Long live
Maoism!.” As the Third, New, and Higher stage of the ideology of the
proletariat. The Great Proletarian Cultural Revolution is the greatest
milestone of the World Proletarian Revolution and is the fight to the
death between revolution and counter-revolution, between restoration and
counter-restoration. With this powerful mass movement unparalleled in
history, the ideology of the proletariat became Marxism-Leninism-Maoism,
principally Maoism, essential to lead the revolution and to reconstitute
proletarian parties in the world.
I consider this moment in the history of Peru to be of transcendental
importance, because at the national and international level there has
been an arduous struggle to put an end to the domination of American,
Russian, or any other imperialism, to put an end to the slavery of the
Peruvian people, the slavery by the ruling classes: The big landlords,
the big bourgeoisie, the big bankers, having the state as their
instrument, with the armed forces and police forces as their backbone,
exercise their domination over our people. It must be clearly
established that the bourgeoisie has reached its highest and final stage
of its development, the stage of imperialism, whose characteristic is
monopolistic, parasitic, and agonizing, as Lenin has taught us; this
system is struggling in a massive crisis, which it intends to solve by
invading other peoples, to plunder their wealth and enslave them. Under
the pretext of “total war on terrorism,” all the imperialists, en masse,
have launched themselves into aggression against the peoples. This is
U.S.-led aggression. What they want is a new division of the world, a
division in which they want control of Europe. It is mainly American
imperialism, as well as Russian social-imperialism and other imperialist
countries, that serve as the source of wars throughout the world. As
such, the American imperialists and their allies (France, England,
Russia, etc.) have invaded the Arab countries: Syria and Iraq; the
Middle East: Afghanistan, Iraq, Palestine, Lebanon, Libya, Syria, etc.
U.S. troops are also in Peru, the Pichari Base. The DEA, under the
pretext of fighting drug trafficking, which in reality is against the
people’s war, against the Peruvian people, being a necessity of the
Peruvian reactionary government, to develop a low-intensity war, to
demand more economic aid and prepare the military intervention of mainly
U.S. imperialism. The Islamic State is a consequence of imperialist
aggression; the imperialists, with their infamous aggression, have
engendered this movement and today they can be blamed for it. We, from
Peru, make a solemn call for these attacked peoples to rise up in
people’s war, organizing themselves in the People’s Liberation Army, led
by the Marxist-Leninist-Maoist Communist Party, and brandishing the
slogans “Long Live the Arab People” and “Yankees Go Home, Yankees Out.”
In Peru, we give our firm commitment to defeat the Southern Command,
whatever the price and however long it takes. Imperialist aggressors
will never prevail, it is imperialism and revisionism of all kinds that
will be defeated. History has proven this ad nauseam. We remind U.S.
imperialism: Peru and other places where you have unleashed aggression
are nothing but many Vietnams to you, with the only difference being
that in Peru we have taken up arms against you and will not give up
until Communism shines on the face of the Earth.
Contemporary Peruvian society has expired, it is in the midst of a
generalized crisis. An economic, political, and ideological crisis. The
successive governments in office, claiming to solve this crisis, just
deepen it, as we are clearly seeing today. The same corrupt people as
always, for example, say that they are fighting against corruption. This
is unheard of. Corruption is rampant in the high spheres of the
reactionary state of Peru. There is no way out. The only thing left is
the revolution in motion.
As far as we are concerned, we want to reiterate, as many times as
necessary, so that it remains clear throughout history and so that the
peoples of the world may learn from our mistakes and errors, that it is
the Communist Party of Peru that has dared to initiate the people’s war
and we have been carrying it forward for several years. The main
foundation for sustaining this war is the ideology of the proletariat,
Marxism-Leninism-Maoism, Gonzalo Thought, invincible and all-powerful.
The only true way to transform society: people’s war. There is no other
way. In history, in the development of society, the different systems
have given way to a more developed stage when they expire. However, once
again it should be stressed: there is no historical precedent in which
one class cedes power to another and happily withdraws from the stage of
history. Transformations can only be realized through the storm of
revolution.
In these circumstances, in September 1992, it produced the detention
of Chairman Gonzalo, and our Party, tested in a thousand fights and
sustained by the
undefeated ideology of the proletariat, Marxism-Leninism-Maoism, Gonzalo
Thought, had to face this bend; in difficult moments all kinds of
monsters arise, nursed and sheltered by imperialism, mainly American
imperialism, such as the revisionists of the peace accord sheltered
in MOVADEF; these miserable traitors launched to the world, with
unbridled determination, the supposed peace, pacification and
dialogue, the stupidest idea to poison the class, the masses. We
communists are built for the hardest difficulties. The imperialists and
revisionists, in holy alliance, shout to the wind about the supposed
defeat of the Party, the defeat of socialism, the expiration of
Marxism. We warn them, no matter how much they fire cannons, no
matter how much they fire devastating blows, prepare the most artful
genocide against the people, they will not be able to prevail. We are
ready to pass the river of blood that the revolution demands, to reach
our unalterable goal, Communism. The universal validity of Maoism is for
us the highest science of revolution and a thunderous wake-up call for
the imperialists, revisionists and opportunists of all stripes. The
truth of Marxism-Leninism-Maoism, Gonzalo Thought, is irresistible. The
popular masses will always rise up in revolution. The world revolution
will triumph unstoppably. This is demanded by Maoism and we will fulfill
it.
Chairman Gonzalo has strongly affirmed: ‘Marxism has not taken a
step in life nor achieved anything without struggle, seized with effort,
and Maoism is not and will not be an exception; the struggle for Maoism,
as the third stage of Marxism is and will be hard, long, complex, and
difficult, it will never impose itself spontaneously. Our history is:
struggle, effort, unbending tenacity, indeclinable persistence, and time
for practice to test and sanction the truth, and we have no other
way.’ Everything that is new has to be imposed in an ardent
struggle, fighting against the old that refuses to die, nothing has been
given to us for a bargain, we have seized everything with effort, with
our blood, and with shining lives that without hesitation have been
offered for the Party and the revolution. For that we have been forged
as communists, with light in our minds, steel in our chests, sword in
our hands, and defiance of death.”
“Fight the battle and you will know how it unfolds. Us communists are
bold and we are bold because we are consistent materialists, we are not
afraid to be wrong, nor are we afraid to confront anyone because the
truth is on our side. This is our conviction and we can’t have any
other; we are men of conviction, ‘convicted and confessed” of the
greatest transformative scientific ideology, proven in thousands of
glorious battles. There was not and there is not any ideology on Earth
that has had the practical proof of Marxism-Leninism-Maoism; nor ever so
many millions were and will be swept away by such a powerful
revolutionary storm.”
— Chairman Gonzalo
Photo of Comrade Laura not included… August 2010
Photo of a combatant
“Our fierce decision to fight to the last drop of blood, in
defense of the Party and the revolution, under the undefeated banners of
Marxism-Leninism-Maoism, Gonzalo Thought; to establish the People’s
Republic of Peru: of new democracy, without any intermediary, to build
socialism, to maintain the power of the working class, through
successive cultural revolutions and together with the peoples of the
world, to reach the beautiful and golden Communism, the final goal of
humanity.”
Corresponding photo not included
Comrade Laura. On the banks of the Purísima river, tributary of
the Mantaro River. August 2010.
Comrade, tell us how you began your study of the party
principles?
In my youthful years, back in the third year of high school, I had
the opportunity to get to know Broad and Alien is the World, a
work by the illustrative writer Ciro Alegría. A novel that my father
admired and perhaps for this reason I was interested in reading it quite
avidly… I believe. Rumi became my community. I became friends with its
Mayor Mr. Rosendo Maqui, his children and grandchildren. Of Doroteo
Quispe, Eloy Condorumi, and Jerónimo Cahua, of Clemente Yacu and
Valencio; also of the ox Mosco and the bull Choloque. I paid special
attention to Fiero Vasquez, but even more to Benito Castro; to fight for
the land and against oppression it is right to go beyond the limits
established by the powerful; daring is the problem. If our lives are
surrendered in midst of the struggle, good luck, we have shown the
oppressor that we are invincible by daring to take up arms, knowing that
our defeats are transitory and momentary, absolutely transitory and
momentary, awaiting the final triumph; while the ferocity of the
oppressor, paints it in full body, the inescapable end of its decline
and its definitive defeat. This I learned with Benito Castro.
Comrade, tell us more about Broad and Alien is the
World
Chapter 8 of this book is titled: History and Mining Lances.
It deeply marked my understanding, I was definitely oriented towards the
Party and the Revolution… After the death of Calixto Paucar, in this
chapter you can read:
What do they think Jack is? He’s already convinced me: we’re
socialists…
Socialism. That magic word that torments the rulers of Peru so much.
The word that turns their gloomy nights into a nightmare for the rulers
in office. Socialism has awakened in us the enthusiasm and joy that it
is worth dying for. There is nothing more glorious than to cover
ourselves with the red flag and defiantly throw ourselves into the heart
of the battle, fully conscious of our historic mission, to overthrow the
old order and build a new one, the People’s Republic of Peru, in the
image and likeness of the working class, in accordance with our
ideology, scientific and all-powerful, Marxism-Leninism-Maoism, Gonzalo
Thought. When the workers of Navilca are being buried:
“Our flag and let’s sing,” Jack shouted, not knowing how to express
himself. They unfurled a large red rag and began to sing.
No one but Jack and his assistant knew what that flag meant.
No one but Jack and his assistant knew how to sing that song.
It was a brassy, powerful song that whipped through the parade like a
wind laden with worlds.
When one reaches this reading, when one’s heart is uncontrollably
agitated, nothing can be the same. What was socialism? What did that red
flag mean? What was that song, rough and powerful, that Jack
and his assistant sang? These and other questions I set out to answer by
studying and, of course, by fighting. Our tonic, to learn to fight in
the course of the war itself. In the course of the revolutionary war we
will go from being inexperienced to experienced.
Chairman Mao Zedong and Comrade Jiang Qing, in the Yan’an base
area.
That red flag of the gringo Jack and his assistant was clearly
engraved in my mind. That chant, brassy and powerful, that they intoned,
was engraved in my mind. I set myself a purpose: to investigate the
meaning of that flag and the solemn chant. As the months and years went
by, the panorama opened up and I came to understand it all, which was
extremely thrilling.
That Red Flag, unfurled by the gringo Jack and his assistant, had
already flown defiantly before the bourgeois world over the Hôtel de
Ville, as a symbol of the Republic of Labor with the Paris Commune, the
most heroic feat of those workers ready to storm heaven, in the
words of the greatest thinker of the centuries, Karl Marx, in 1871. This
same flag was raised by the workers in the streets of Berlin, Milan,
London, Madrid, Paris, Chicago and the whole world. This same flag was
raised victorious in October 1917, in the city of Petrograd, in the
hands of the Bolsheviks, proclaiming all power to the soviets and the
birth of the Republic of Workers and Peasants, the Dictatorship of the
Proletariat, with Vladimir Ilyich Ulyanov Lenin and Joseph Stalin. This
same flag, defiant before the wind, flew undaunted in the Autumn Harvest
Uprising, in the Jinggang Mountains, in Yan’an; in the streets of
Shanghai during the Great Proletarian Cultural Revolution, marching at
the head of it all, Chairman Mao Zedong and with him, Jiang Qing, Zhang
Chunqiao, Wang Hongwen, Yao Wenyuan and the proletariat of the Chinese
people. This same Red Flag has been unfurled in the wind in our
homeland, Peru, since October 7th, 1928, with José Carlos Mariátegui. It
had to go through a hard period of abandonment and reconstitution to be
hoisted on the back of the Andes of Peru, since the year 1980, rightly
called IAS-80. This same flag, finally, today flies victorious in the
glorious and warrior Vizcatán, so that no one can lower it, or write in
the opposite direction. Moreover, to keep it always unfurled at the cost
of our lives. Today we raise, defend, and apply our undefeated Flag:
Marxism-Leninism-Maoism, Gonzalo Thought. We can serve nothing else.
With Chairman Mao, we learned to know Peru. His work and thought have
deeply marked the minds and hearts of the communists in our homeland
and, with it, illuminate the sun of the revolution for ever and ever.
Chairman Gonzalo is the heir of Chairman Mao Zedong, with him shines
Maoism as the Third, New, and Higher stage of Marxism, in hard
struggle, which entails Upholding it, Defending it, and Applying it.
Let’s get to work!
Let us return to Broad and Alien is the World. That solemn,
brassy and powerful song was “The Internationale,” the highest
and most sublime song, the most beautiful song of the working class, a
song created by Eugéne Pottier, which today is sung proclaiming the
final struggle for Communism, the unalterable goal of humanity.
This chant, brassy and powerful, that is “The
Internationale” and the Red Flag, which flies defiantly before the
bourgeois world, has plunged into terror and convulsions of rage,
turning the gloomy nights of the reactionaries of Peru, of imperialism
and revisionism, into a nightmare. Instead, it has summoned the
resounding war cry of the working class that with fist raised, marches
uncontainably to its final goal, Communism.
I sincerely believe that our concerns about the Red Flag and the
brassy and powerful song of the Gringo Jack and his assistant
have been resolved.
We definitely delved into the study of Marx, Lenin, and Chairman Mao
Zedong, we met Mariátegui… and we had Chairman Gonzalo in Peru.
Comrade, how do you organize study in Vizcatán and what other books
left an impression on you?
Because of our obligation as communists, we study books by Marx,
Engels, Lenin, Stalin, Mao Zedong, José Carlos Mariátegui, and the party
documents. Our life is a constant fight. We would like to dedicate more
time to study, but time is short and our time is as a highly mobile
guerrilla. Still, there is time to read. Nikolai Ostrovsky’s How the
Steel Was Tempered is another book, recommended for young
proletarians. We too have many Comrades in the style of Pavel Korchagin,
courageous to the point of sacrifice, upright and disciplined in the
line of duty. If our flag is red, it is soaked with the blood of those
who offered blood and will continue to offer blood, to continue to
sustain it… and ours will unite a bit more to keep it always alive,
always burning, always shining.
In this unparalleled fight to achieve a new world, I have seen my
Comrades leave for battle, with the same enthusiasm as always; if any of
them did not return, it was because, as they had always done, they gave
their commitment to fight, they already belonged to history. Then we
gathered in a solemn ceremony and reaffirmed our commitment to fight to
the last drop of blood and give up our lives for the Party and the
revolution, as we have already demonstrated and are demonstrating
repeatedly and as many times as necessary. Our entire contingent, en
masse, makes its resounding war cry heard: “Glory and Honor to the
Heroes of the People” “Long live the Revolution.” Only once, I felt the
spasm of the gallows on my neck, in Tsomaveni, in the hands of the
enemy. Only courage and decisiveness changed this fatal episode. Then, I
clearly remembered the swaying body of Valya Bruzzhak, of Rosa Gritsman…
Would I march to the scaffold, singing as they did? Yes, I would. But
remember, words are one thing, deeds are another. Dare and the problems
will be solved. This book, too, goes with me, boosting morale and giving
courage and optimism.
Many intellectuals have expressed different opinions about the
subversion in Peru, what do you think about this?
In Peru, through different newspapers, magazines, radio, and
television, different people have been expressing themselves. You should
know them by their fruits. Some do so with great rage against the Party
and the Revolution. They are right, they are defenders of the
established order. The hair has to defend the skin, otherwise what could
they adhere to? For them, Peru is composed of the big bankers, the big
landlords, the big bourgeoisie, and all kinds of leeches that suck the
blood of the people. They consider themselves great defenders and even
representatives of the people. Of course they want them, otherwise,
where does the surplus value, the profit of the rich come from? The
bourgeois intellectuals demonstrate their spiritual poverty by defending
the system they parasitize, which is why they detest everything that
concerns the profound transformation of a society and above all when it
is done through a revolution, through armed struggle. For example, that
gentleman who expresses in his own face the aberration, the distress and
misery of the bourgeois class, author of that babelic and bastard
publication called Prophets of Hate, who without the slightest
embarrassment and with the utmost brazenness of a parasite of the
system, after so much absurd and senseless imagery, referring to
Chairman Gonzalo, affirms: “…From this perspective these people
should be condemned in the harshest terms, since the damage they did to
Peruvian society is immense…There is no person who has produced more
deaths and suffering in recent Peruvian history…” When this tool
refers to Peruvian society, he is talking to us about Peruvian society
as a system, this society is that of the big landlords, the big bankers,
the big bourgeoisie in its two factions: comprador and bureaucrat; it is
the voice of American imperialism mainly.
Here it is worth asking: Is it not this reactionary state of Peru
that preaches the peace of the starving? In the world, three quarters of
humanity are submerged in hunger, in misery, because of the imperialist
system. In Peru, because of the only prevailing system, 60,000 children
die every year before their first birthday, according to Lima
newspapers. Can we compare the officially reported deaths in the war
between revolution and counter-revolution? The deaths in the war, in
more than twenty years, do not exceed the death of minor children due to
starvation; even though the immense majority of the deaths are a
consequence of the genocide to which the Peruvian people were subjected
by the armed forces and police. This heartless author of Prophets of
Hate says: “…for the damage they did to Peruvian society is
immense…” Simply answer these questions: Who destroys the
productive forces of a nation in formation like ours? Who forbids the
peasantry to work the land with instruments discarded by history
hundreds of years ago? Who squeezes the proletariat to the point of
sucking its blood for a miserable salary? Who generates unemployment,
rising cost of living, terrible working conditions? Who generates the
crisis that grinds the people and sweeps away small and medium property?
Who squanders our wealth for derisory payments, plundering the sea,
sinking the countryside, closing mines, depleting jungles, drowning
cities in misery? Who drowns the nation with huge debts, subjugating us
further? The answer is: the Peruvian state, of the landlords, the
big bankers, the big bourgeoisie in its two factions: comprador and
bureaucratic, lackey of American imperialism mainly. It is not enough to
cause damage to this society, it has to be defenestrated, swept away,
demolished, disappeared. And on its ashes, on its rubble, to build, the
thriving, the springtime, the unfading People’s Republic of Peru; a
Republic of Workers and Peasants and, finally, a society without rich
and poor, a society of eternal harmony, Communism.
On the deaths and suffering: we have demonstrated
ad nauseam that faithful to our convictions we give our lives for our
ideal which is the classless society, it is the cost we pay without any
hesitation. To the fact, breast. We are class fighters. But, the current
system, the society that defends this parasite, once again, has not
plunged the Peruvian people into the most dreadful misery, malnutrition,
hunger, children who die before their second birthday, even murdered in
their mother’s womb, genocide, brutal repression, torture, forced
disappearances, mass graves, concentration camps, etc.. All this is the
work of this system, of this society. And of course this we have to
sweep it out accordingly, all over the Earth. Consequently, Prophets
of Hate is nothing more than a tribute to vulgarity, stupidity and
arrogance.
Clarify for us a little about the concept of Revolution that the
Communist Party of Peru has
We refer to the party documents and to the theory and action of the
teachers of the working class: Marx, Engels, Lenin, Stalin, Mao Zedong,
and, of course, José Carlos Mariátegui. However, with the patience that
characterizes us and as part of our duty to organize and educate we
would like to remind you of the concept of
revolution:
Revolution is not an idyllic apotheosis of Renaissance angels, but
rather the tremendous and painful battle of a class to create a new
order. No revolution, neither that of Christianity, nor that of Reform,
nor that of the bourgeoisie, has been accomplished without tragedy. The
socialist revolution, which moves men to fight without extraterrestrial
promises, which asks of them an extreme and unconditional surrender,
cannot be an exception in this inexorable law of history. The
anesthetic, paradisiacal revolution has not yet been invented, and it is
indispensable to affirm that man will never reach the summit of his new
creation except through a difficult and painful effort in which pain and
joy will be equal in intensity.
— The Morning Soul: José Carlos Mariátegui
a revolution is not a dinner party, or writing an essay, or painting
a picture, or doing embroidery; it cannot be so refined, so leisurely
and gentle, so temperate, kind, courteous, restrained and magnanimous. A
revolution is an insurrection, an act of violence by which one class
overthrows another.
— Selected Works Volume I, Mao Zedong
Revolution: (lat. Revolitio, -onis) Abrupt
and violent change in the social or political structure of a state,
generally of popular origin: the revolution of 1868. 2. Fig.
Total and radical change, complete transformation…
— Larousse, Dictionary Encyclopedia. 2003.
The Larousse dictionary very clearly states:
“abrupt and violent change in the social and political structure of
a state,…” attention!… ”generally of popular
origin.” Of course, only the people make the revolution,
it is the direct interested party. Why does Larousse
say: “generally”? Because it believes that the burps of the
bourgeoisie about revolution are also a profound change. As they called
the government of Velasco Alvarado. As many others boast when
pronouncing the word revolution. What the bourgeoisie does is readjust
its regime of exploitation, when it is threatened. But, this act of
readjusting and maintaining itself in the power of the ruling classes,
is nothing more than lip service. The bourgeoisie has reached its
highest and last stage: imperialism; it is struggling in the midst of a
great crisis, so the time has come to bury them, this can only be done
through the people’s war led by the Communist Party. Imperialism must be
completely and utterly destroyed. The reason is that it is a system of
oppression and exploitation, therefore, it corresponds to say “it is
right to rebel,” class struggle, and revolution.
To the intellectuals of Peru we say: reorder your way of thinking and
put the word Revolution on the agenda. Class
limitations cannot be an excuse to be accomplices of the ignorance and
spiritual poverty of the ruling classes. We cannot continue to be
intellectuals of the pantheon; let us put our thinking in motion. After
all, it is not simply a matter of rearranging our thinking, it is a
problem of class position. If I take a position for the people, then
from there I will fight. Remember that the reactionaries will never put
down their butcher’s cleaver, until their final ruin.
The renowned historian Jorge Basadre, in some part of his book called
Peru: Problem and Possibility [Perú: Problema y
Posibilidad], in his commentary on Socialism, states with
complete certainty: “…It will take time, it will suffer defeats and
betrayals, it may or may not be preceded by previous stages; but
socialism will come… With socialism, the laborious process of Peru’s
historical formation must culminate. Within it, linked more than ever to
the continent and to humanity, Peru must find its reality and its
solution.” When speaking of the so-called stages prior to
socialism, Dr. Jorge Basadre refers to the Democratic Revolution, or
New-Democratic Revolution, in the style of Chairman Mao Zedong. This
stage prior to socialism in Peru was already established by the Chinese
Revolution and is clearly sustained in the Programmatic Principles of
the Socialist Party, printed in the pages of Ideology and Politics of
José Carlos Mariátegui. In Peru, the construction of this stage prior to
Socialism has begun since 1980. And if we go a little further, since the
founding of the Party of the working class. This grandiose process of
the history of Peru must conclude with the establishment of the People’s
Republic of Peru: first, New-Democratic; then, in an uninterrupted
manner, the Socialist construction and then, successive Cultural
Revolutions to maintain the Dictatorship of the proletariat, to maintain
the course and prevent capitalist restoration, finally Communism, the
Kingdom of eternal harmony. A classless society, without exploiters or
exploited. The humanity of Labor. This unfading goal which is Communism
is to be reached through the people’s war, led by Communist Parties and
with Marxist-Leninist-Maoist, principally Maoist ideology in the
countries of the entire Earth. In addition to all this, it is worth
studying what Dr. Basadre said: “Those who only take solace in the
past, ignore that Peru, the real Peru is still a problem. Those who fall
into bitterness, into pessimism, ignore that Peru is still a
possibility. Peru is indeed a problem, unfortunately, but also, happily,
a possibility.” Let us raise our eyes to what is happening in the
Peruvian Andes and we can already glimpse the future birth of the
People’s Republic of Peru.
Since 1990, a book called At What Moment Peru was Screwed [En Qué
Momento se Jodió el Perú], sponsored by Editorial Milla Batres, has
been circulating. The opinion of different characters, very renowned by
the way, is extremely important. From the most rabid against the Party
and the Revolution, to intellectuals who simply evade their
responsibility by diverting their attention and hiding behind the
supposed paradise of our historical past, such as, for example, the
Tahuantinsuyo. They make brilliant statements and analyses of the
glorious past and the current crisis, but concentrate their hope in the
so-called democracy. Some genius may emerge with his magic wand
to change the so-called corruption, exploitation, blatant stealing from
the state coffers, etc. But, also in this book we have the lucidity and
sensible opinion of the very prestigious intellectual known as
Washington Delgado. A well-founded analysis of the process of
development of Peruvian society; it is true that we disagree with him in
several of his statements, however, we appreciate his writings. The
teacher affirms:… “Sympathy, admiration, hatred or fear do not allow
a serene, impartial, objective judgment about the Shining
Path.”
With all due respect to the teacher Washington Delgado, allow us to
say that the exact denomination of who is leading the people’s war is
the Marxist-Leninist-Maoist, Gonzalo Thought, Communist Party of Peru.
And, on the so-called impartiality, it can only be affirmed that in Peru
there are two clearly defined currents, parties, or contenders: on the
one hand, the reactionary state of Peru, which was born in 1821; and, on
the other, the Peruvian People, peasants, workers, petty bourgeoisie,
and even the national bourgeoisie, led by the Communist Party of Peru,
which strive to establish The People’s Republic of Peru. As for the
so-called legal left, it can only be affirmed that, in one way or
another, it is on the tail of the governments in power, receiving crumbs
and scheming to oppress and exploit the Peruvian people, an example, Red
Homeland [Patria Roja], no doubt about it.
The final paragraphs of this commentary are extremely sensible, I
believe, for the reflection of the rabid defenders of order. Washington
Delgado concludes:… “In the light of this analysis it is clear that
the ruling classes and the governing political parties of Peru have not
known how to approach the Shining Path phenomenon adequately and have
limited themselves to seeking a military solution, that is to say, they
have followed the same conduct of the Visitor Areche and the viceroyalty
government. Evidently, history has taught us nothing. The Shining Path
is not a disease of Peru, it is the symptom of a disease. The
root of its violence lies in the atrocious pauperization of the
provinces and the countryside. That is the disease that must be
remedied.”
…The same conduct of the visitor Areche and the viceregal
government… please remember the massacres of Cayara,
Accomarca, Uchuraccay, Llocllapampa, Bellavista, Huancaraylla,
Pomatambo, Pucayacu, Putis, Remillapata, Barrios Altos, La Cantuta, El
Frontón, Lurigancho, Santa Bárbara, Canto Grande, the concentration
camps of Asquipata, Totos, Castropampa, Pichari, Pampa Cangallo, and Los
Cabitos. Just to mention a few.
Our commentary: The viceregal state represented by Viceroy Jáuregui,
Visitor Areche, Oidor De la Mata Linares, Bishop Moscoso, have exercised
a barbaric genocide against the so-called rebellious Indians.
Finally they have not prevailed, because the viceregal state was buried
in the middle of incessant fights, at the cost of the life and blood of
the Indians, to give birth to a new state, new in its time, which we
know it as the Peruvian Republic, of liberal-democratic court. This
republic, in almost 200 years, is the one that has reached its final
part in the midst of a generalized crisis.
Marxism-Leninism-Maoism, Gonzalo Thought, teaches us that the bloody
birth of the revolution is, in the end, much less painful than the
chronic suffering in the old society. We want to remind you: widespread
corruption, children dying before their second birthday from hunger,
high taxes, miserable wages, food shortages, delinquency, prostitution,
drug trafficking in the upper echelons of Peruvian society, plundering
of our wealth by imperialism, disappearances, genocide, torture,
concentration camps, etc.
Let us enlighten ourselves a little. The German Rudolf Kjellén,
mentor of Geopolitics, which as such arose in 1916, that is, during
World War I, has published his book: The State as a Lifeform.
In this book he argues that “the state is a biological organism…
that is born, grows and dies in the midst of permanent struggles.”
This among many other things. In merit of this affirmation we can
conclude: Where have the slave states of Greece and Rome gone? The
answer is: they have passed away and belong in the museum of
history. Where are the feudal states of Europe, for example, that
of Louis XVI? Also in the dustbin of history, as the refuse of society.
Many states that are unjust, that are exploitative, have collapsed in
the midst of irremediable contradictions, to give way to a new one.
Where is the Inca state called Tahuantinsuyo? Buried. Only its
constructions are left for the museum of history. Some still dream of
reviving this corpse. They are vain dreams. The wheels of history do not
turn back. Where is the once powerful and extensive viceroyalty state?
We all know. The wars of independence, whose final part were the battles
of Junin and Ayacucho, gave it a burial. But, at present, mainly the
governments in power, all the imperialists, mainly American imperialism,
the revisionists and their cronies, clamor and shout loudly: “this
democracy is eternal and no one will be able to change such a
marvel.” What reasons do they have? None. Simply, their end is
near. Their grave is dug. They themselves have dug it and have also
created their gravediggers.
Social revolutions in the different stages of human history are
historically inevitable and governed by objective laws independent of
man’s will. History has demonstrated, in repeated opportunities, in an
irrefutable way, that there has not been any revolution that has reached
triumph, without having traveled a road that was tortuous, difficult,
and without sacrifice. Ours could not be an exception. Sacrifice was
always present. In the revolution of the slaves; in the revolution of
the serfs; in the bourgeois revolutions; in the national revolutions.
And, with greater reason, in the last battle waged by the working class
to establish new democracy, socialism, and a classless society:
Communism. What Chairman Mao Zedong said has universal validity:
How different is the logic of the imperialists from that of the
people! Make trouble, fail, make trouble again, fail again… till their
doom; that is the logic of the imperialists and all reactionaries the
world over in dealing with the people’s cause, and they will never go
against this logic. This is a Marxist law…
Fight, fail, fight again, fail again, fight again… till their
victory; that is the logic of the people, and they too will never go
against this logic. This is another Marxist law.
— Mao Zedong. Selected Works Volume IV
We only want to warn you: The present state will not prevail either.
Surely the People’s Republic of Peru will be established and we will
reach the kingdom of eternal harmony, Communism. The rest, weather and
time…
In the meantime, struggle, fight, resist. It is good to remember what
the Party always keeps in mind: Our center is to fight. Our base is the
proletariat and the people. Our road is the people’s war. Our objective
is the People’s Republic of Peru. Our ideology is
Marxism-Leninism-Maoism, Gonzalo Thought. Our final goal is the World
Proletarian Revolution and Communism.
Comrade, are there any special dates that the Party celebrates?
Of course, we can mention a few: May 1st, International Day of the
working class, for the events in Chicago, for the blood shed by the
workers and the victory of the eight-hour workday. May 17th, initiation
of the armed struggle in Peru, IAS 80. June 14th, birthday of José
Carlos Mariátegui. June 19th, Day of Heroism, in honor of the martyrs of
El Frontón, Lurigancho and Santa Bárbara, Chorrillos. October 4th,
Prisoner of War Day. October 7th, Day of the foundation of the Communist
Party of Peru. December 3rd, birthday of Chairman Gonzalo and Day of the
People’s Liberation Army. December 26th, birthday of Chairman Mao
Zedong, for being the highest peak of the ideology of the proletariat,
Maoism.
Picture taken at the Yan’an Base Area. Chairman Mao Zedong and
Comrade Jiang Qing. Flag-bearers of the Great Proletarian Cultural
Revolution. Maoism, the Third, New, and Higher stage of the ideology
of the proletariat.
We would like your thoughts on Dr. Abimael Guzmán Reinoso and Augusta La Torre Carrasco
Dr. Abimael Guzmán Reinoso, Chairman Gonzalo, born on December 3rd,
1934, in Mollendo, Islay. In his youth he was affected by the fierce
class struggle in his home department of Arequipa and by the events of
World War II. He pursued partisan militancy until he achieved it in a
frank and conscious manner. Tenacious and consistent in the struggle
against revisionism, he had the opportunity to fight Khrushchev’s
revisionism at the international level and the revisionism of Jorge Del
Prado until he expelled him at the January 1964 Fourth Conference. He
undertook the Reconstitution of the Communist Party of Peru, until then
burdened by an electoral and capitulationist line. His proposals for the
Reconstitution of the Party and the creation of the armed
force became a reality; previously he fought an arduous battle
against lines contrary to Marxism, such as the opportunism of the Red
Homeland [Patria Roja] that denied the revolutionary
situation, Chairman Mao Zedong, and became worshippers of Deng Xiaoping;
against the liquidationism of Saturnino Paredes
and the left liquidationism of what was Sergio and his self-styled
“Bolshevik” group, and in the Ninth Plenum fight against a right
opportunist line that refused to initiate the armed struggle. Chairman
Gonzalo, worked tirelessly for the Reconstitution of the Party, as a
Party of a new type, a Marxist-Leninist-Mao Zedong Thought Party, as it
was called at that time. He endowed it with a just and correct
ideological and political line and in the furnace of the class struggle
he forged the historical contingent that assumed the initiation of the
armed struggle, IAS 80. He fought hard until the Reconstitution was
completed, as Teacher of Communists, continuator and heir of Marx,
Engels, Lenin, Stalin, Mao Zedong, and José Carlos Mariátegui; he guided
the Party, step by step, along the difficult but glorious road of
encircling the cities from the countryside, to build a New-Democratic
State. The most grandiose, as the highest expression of development of
the matter, was embodied in the Historic First Congress, the
Marxist-Leninist-Maoist, Gonzalo Thought Congress, which set the road to
follow until the triumph of the class. For the international
proletariat, it proclaimed Maoism as the Third, New, and Higher stage
of Marxism, turning the ideology of the proletariat into
Marxism-Leninism-Maoism. In the shaking and burning class struggle and
leading the people’s war in Peru, the ideology was elevated to
Marxism-Leninism-Maoism, Gonzalo Thought, key to the development of the
World Proletarian Revolution and in Peru to seize power. The People’s
War burns victorious in the Peruvian Andes, an inextinguishable fire
that will guide us to the ever-shining and revived Communism. Chairman
Gonzalo (and excuse me for being so repetitive) must be said as many
times as necessary, he is the continuator and heir of Marx, Engels,
Lenin, Stalin, Mao Zedong, and José Carlos Mariátegui. A great communist
militant and fighter, his thought and work are imperishable.
Extraordinary man whose life continues to the end, with the unfading
light of Marxism-Leninism-Maoism, Gonzalo Thought, with the omnipotent
creative force of the masses. In homage to his complete and total
dedication to the revolution, December 3rd, the date of Chairman
Gonzalo’s birth, is the Day of the People’s Liberation Army and as such
already shines in history.
About Comrade Norah, the Party has declared: The greatest heroine of
the Party and the revolution! Example of giving her life, consistent
anti-revisionist. Companion, Comrade, and wife of Chairman Gonzalo.
…Just a moment!… You want a documented opinion of the Party about Dr.
Abimael Guzmán Reinoso… this is our appreciation about Chairman Gonzalo,
Leader of the Party and the Revolution, the greatest follower of
Marxism-Leninism-Maoism, Gonzalo Thought living on Earth; also about
Comrade Norah. (She takes a notebook out of his bag and reads):
The First Congress of the Communist Party of Peru,
Marxist-Leninist-Maoist, Gonzalo Thought Congress has declared Comrade
Norah: The greatest heroine of the Party and the
revolution! As such, it has issued the following statement:
Honor and glory to Comrade Norah!
The First Congress pays deep and solemn homage to Comrade
Norah, member of the red fraction and proven communist, great leader and
everlasting example of giving her life for the party and the revolution,
untiring Marxist-Leninist-Maoist, Gonzalo Thought fighter, firm and
consistent anti-revisionist, the greatest heroine of the
Party.
The Congress decorates her with the order of the hammer and
sickle, the highest partisan distinction, and decides that in the future
monument to the heroes of the people, she will be placed in a special
place of the highest preference.
First Congress of the Communist Party of Peru.
Honor and glory to Comrade Norah!
Firm follower of Marxism-Leninism-Maoism, Gonzalo Thought,
anti-revisionist, founder of the red fraction and great historical
leader: example of giving her life for the party and the revolution;
daughter of the people and the international proletariat. Flaming red
flag defiant against the wind.
The greatest heroine of the Party and the
revolution!
Chairman Gonzalo, the greatest man of the present era, leader of the
party and the Revolution. The Peruvian people, in glorious years of
combat and victories, marches unstoppably to the country-wide seizure of
power. He has opened the open Popular Committees, expression of new
power, developing the war of movements. Chairman Gonzalo is leading our
entire work, our entire struggle. You ask yourselves, who is Chairman
Gonzalo? He is the new leader of the heroic deeds, teacher of teachers,
great among the great, he is the eagle of our Party. Look at him in
these years of triumphant revolution, look at how he forms communists in
his image and likeness, how he forms iron legions ready to weather all
storms, how he builds brick by brick the new power. It is right to
rebel. What do we have? Nothing. What do we want? Everything. We want a
new, communist society. Without rich or poor. A society of eternal
harmony. Chairman Gonzalo guarantees this. Upholding, Defending, and
Applying Marxism-Leninism-Maoism, Gonzalo Thought. The People’s War in
Peru kindles shining hopes. Embody Gonzalo Thought!
— Ayacucho Zonal Committee of the CPP. 1990.
This paragraph is a part of the manifesto of the whole Party. For us
Gonzalo Thought is of primary importance, it is the application of
Marxism-Leninism-Maoism, principally Maoism to the revolution in
backward, semi-feudal, and semi-colonial countries, such as ours. At
present it is being ignored as a consequence of a right opportunist
line, disguised as left, which is the current leadership. Otherwise, how
can we explain their attitude of: denying the First
Marxist-Leninist-Maoist, Gonzalo Thought Congress? Branding the action
of Lucanamarca as “terrorist,” what is the difference of opinion between
the opportunists and the reactionary government of Peru regarding
Lucanamarca? None. Can there be so much coincidence? Obviously it is a
pernicious line that dents the revolution. To praise the reactionary
government of Hugo Chávez in Venezuela, Evo Morales of Bolivia; to
praise the government of Fidel Castro, with the argument that “they
are, somehow, on the road to socialism”; disowning Maoism,
supposedly “for not building the Fourth International,”
yearning for Che Guevara, the already defeated focoism, by assigning
military ranks to the combatants of the PLA, the commandantism, in its
black attempt to build an army with a bourgeois military line,
“every army in the world is made up of men… women are a
complement.” To call for the death of Chairman Gonzalo, which would
be a massive assassination, a massive stab at the working class. All
these problems have to be solved in a hard two-line struggle, in the
midst of the storm of revolution, as such we are already developing
it.
Many intellectuals have expressed their opinion on Chairman Gonzalo,
some even coming against him and condemning him. What do you have to say
about this?
Just as there are bourgeois intellectuals… reactionaries, there are
also very brilliant intellectuals, worthy of being called, men of broad
imagination, capable of understanding and grasping the historic moment
that we are living in, and giving the place that corresponds to Dr.
Abimael Guzmán Reinoso, Leader of the Revolution and Chairman of the
Communist Party of Peru. The Peruvian people, the international
proletariat has already given its opinion. History, an irrefutable
judge, has also given its verdict, and in the pages of our history,
Chairman Gonzalo is the most outstanding man of the Great March, of the
Peruvian Revolution, and his name will be stamped next to that of Marx,
Engels, Lenin, Stalin, Mao Zedong, and José Carlos Mariátegui… The voice
of Dr. Abimael Guzmán Reinoso: “Uphold, Defend and Apply
Marxism-Leninism-Maoism, Gonzalo Thought,” “Strive for Maoism to be the
command and guide of the World Proletarian Revolution” and “Long live
Maoism,” is for us the battle cry of the working class and the peoples
of the world to end slavery on Earth.
In these circumstances we can affirm: an intellectual production
worthy of appreciation, The Generation of 1950: A Divided World [La
Generación del 50: Un mundo dividido], by the literary master
Miguel Gutiérrez, in which he affirms:… “Abimael
Guzmán would be a unique case among revolutionary intellectuals who
accesses Marxism, not for ethical reasons, as an existential search or
as a cathartic therapy to conjure certain obsessions, but in a rational
way, after waging a flaming contest in his spirit between idealism and
materialism… What else can be said about Abimael Guzmán?… His difference
from the cheap fame for which so many intellectuals strive, and an
austere life, a very austere life, all this behavior, all this attitude,
configures a different intellectual of a new type, flamed by a unique
and absolute passion–flame, fire, bonfire, fire–ignited by the critical
and radical development of thought… Abimael Guzmán and Comrade Gonzalo
are the same person, so the one who has been leading this great
historical event is a man of higher intelligence, of unbreakable will
and discipline, and that if the militants accept his leadership, they do
not do it by authoritarian imposition, but by the correctness of his
thinking and the coherence between being and thinking.” Chairman
Gonzalo is a son of the Party and the Revolution. A life fully and
completely dedicated to the Party and the Revolution. We can only
reiterate: Thank you Chairman, your encouragement, your life, and your
work unfadingly and undyingly pulses in us.
Dr. Miguel Angel Rodriguez Rivas, lecturer at the
Center of Advanced Military Studies, CAEM, said: “He was one of the
best students of an era that was characterized by having brilliant
students, Abimael was a theorist of the highest level. Arequipa has been
poor in many things, except in producing men. Guzmán is one of them. I
believe that, in Peru, his level is next to Mariátegui.”
Dr. Luis Guillermo Lumbreras, author of The
Origins of Civilization [Los Orígenes de la Civilización, a
professor at the University of Huamanga at that time, has the following
recollection: “A brilliant man, a great debater; possessor of
precise rhetoric, spoke in short sentences, which always contained
something specific. As a teacher, he was brilliant, an excellent
speaker, not so much in writing; while speaking he was fluent and
extremely rigorous… he was very disciplined and orderly, not very prone
to idleness, he was always looking for what to do and talking about what
had to be done.”
Dr. Efraín Morote Best, president of the National
University of San Cristóbal de Huamanga [Universidad Nacional San
Cristóbal de Huamanga] during Abimael’s stay in Huamanga, says:
“…Peru has rarely seen a man of the intelligence and stature of Dr.
Guzmán. Along with his high intellect, he was a simple person, full of
virtues, of solid ideas and convinced of the revolutionary changes that
were in store for Peru, a personality like no other, worthy of
appreciation… As a man he was always sensible and worthy of
appreciation; as an intellectual and teacher, of admiration and respect,
both for the breadth and solidity of his knowledge and for the ability
to adhere to postulations contrary to his own…” On our part, Thank
you Dr. Morote!
Even, a colorful character, at that time close to the Party, a
tenacious opportunist, electioneer, known client of the Peruvian
parliament, worshipper of his likeness the sinister and dwarfish Deng
Xiaoping, Comrade Eco, Rolando Breña, in Red Homeland [Patria
Roja], cannot hide the historical truth and has dared to express
his opinion about Chairman Gonzalo, when he says: “…As an
intelligent person; cultured, prepared, studious, skillful, with a great
conviction of what he does and with tremendous capacity to expose issues
and convince people. Another virtue is his dedication to political and
party work.”
The seizure of power by armed force, the settlement of the
issue by war, is the central task and the highest form of revolution.
This Marxist-Leninist principle of revolution holds good universally,
for China and for all other countries.
— Chairman Mao Zedong
The seizure of power by armed force, the settlement of the
issue by war, is the central task and the highest form of revolution.
This Marxist-Leninist-Maoist, Gonzalo Thought principle of revolution
holds good universally, for Peru and for all other
countries.
— Central Committee of the Communist Party of Peru
Dr. Abimael Guzmán Reinoso, Leader of the Communist Party of
Peru, Great Follower of Marxism-Leninism-Maoism, Gonzalo
Thought.
Augusta La Torre Carrasco, Comrade Norah, communist combatant,
companion and comrade of Chairman Gonzalo. Honor and Glory!
Tell us something about what occurred in Lucanamarca and its
implications
I was not there on that occasion because I was only ten years old.
According to party documents, the action at Lucanamarca is clearly
framed within what Lenin established, with just reason, when in the
article Lessons of the Commune, published on March 23rd, 1908,
he adamantly states: “…[the proletariat] must never forget that in
certain conditions the class struggle assumes the form of armed conflict
and civil war; there are times when the interests of the proletariat
call for ruthless extermination of its enemies in open armed
clashes.” The cowardous bourgeois intellectuals are right to rage
against the ideology of the proletariat. When the time comes, the sword
must be wielded with a firm hand to preserve, seize, maintain, and
advance.
The voice of the Party and the Revolution on the action at
Lucanamarca, timely, clear, and forceful, was expressed by Chairman
Gonzalo:
The struggle was intense and hard, those were complex and difficult
times.
In the face of reactionary military actions and the use of mesnadas,
we responded with a devastating action: Lucanamarca. Neither they nor we
have forgotten it, to be sure, because they got an answer that they
didn’t imagine possible. More than 80 were annihilated, that is the
truth. And we say openly that there were excesses, as was analyzed in
1983. But everything in life has two aspects. Our task was to deal a
devastating blow in order to put them in check, to make them understand
that it was not going to be so easy. On some occasions, like that one,
it was the Central Leadership itself that planned the action and gave
instructions. That’s how it was. In that case, the main thing is that we
dealt them a devastating blow, and we checked them and they understood
that they were dealing with a different kind of people’s fighters, that
we weren’t the same as those they had fought before. This is what they
understood. The excesses are the negative aspect. Understanding war, and
basing ourselves on what Lenin said, taking Clausewitz into account, in
war, the masses engaged in combat can go too far and express all their
hatred, the deep feelings of class hatred, repudiation and condemnation
that they have — that was the root of it. This has been explained by
Lenin very clearly. Excesses can be committed. The problem is to go to a
certain point and not beyond it, because if you go past that point you
go off course. It’s like an angle… If we were to give the masses a lot
of restrictions, requirements and prohibitions, it would mean that deep
down we didn’t want the waters to overflow. And what we needed was for
the waters to overflow, to let the flood rage, because we know that when
a river floods its banks it causes devastation, but then it returns to
its riverbed.
So, let us understand things as they were: the action at Lucanamarca
was a clear and forceful response to the nefarious policy of masses
against masses that the reactionary armed forces have used, to make
natives fight against natives. Always the oppressors, throughout
history, have used a part of the masses, to, under cover of it, sustain
their old machine. Proofs to the song: During the Spanish invasion to
the Tahuantinsuyo, thousands of auxiliary Indians: Guatemalans,
Nicaraguas, Huancas, Chachas, Cañaris and a part of the own cuzqueños to
the command of Paullo, fought to the side of the Spaniards to
exterminate the Tahuantinsuyo. During the rebellion of Túpac Amaru, the
royalist battalions were mostly made up of Indians. A royalist battalion
was, practically, a battalion of Indians on the march. Let’s see what
historian Daniel Valcárcel says:
As a base for the offensive, the royalist chiefs,
paradoxically, had an abundant indigenous element, led
by inconsistent and treacherous caciques such as Pumacahua, Rosas,
Sinanyuca or Choquehuanca. On a total of 17,000 armed men they will
count little more than 14,000 faithful Indians who will fight in
a rabid way against their brothers the rebellious Indians. And
the Spaniards will encourage by all means to this division, that so much
accommodates to their interests.
— Indigenous Rebellions. Daniel
Valcarcel.
These Indians, loyal to the royalists, fought rabidly against
their brothers, the rebellious Indians. And the attitude of the
Spaniards was to encourage this by all means, because it favored their
interests to stay in power, to continue exploiting. As at present; the
successive governments in power in Peru have encouraged, have formed
armed groups called Self-Defense Committees [Comité de
Autodefensa], selected groups for annihilation, Citizen Security,
etc. who we know as mesnadas, black heads, at the service of the
reactionary state power and, therefore, mainly of U.S. imperialism. The
crimes, robberies, looting, and rapes carried out by these mesnadas
still remain unpunished, awaiting the justice that only the triumphant
people will be able to impose. In Lucanamarca, the mesnadas, made up of
secret agents of the reactionary state, small-time chaps, parasites with
no known trade, stirring up the population, have perpetrated a crime
against humanity, with treachery and prejudice, assassinating combatants
of the People’s Guerrilla Army. The response was not long to come and
was forceful. These people called peasants by the government at
the time, who encouraged by all means these small farmers, because they
were favorable to their interests, have learned on their backs the
forceful response of the proletariat; the people have organized their
forces to punish the crime they have committed, for having raised their
hand against the Party and the Revolution, for having risen up against
their own class brothers, in favor and in defense of an oppressive
government. History will put things in their place and the action at
Lucanamarca serves and will serve to draw a lesson, both for the
revolutionaries and the oppressors. The dominant classes that sustain
contemporary society are struggling in the midst of a general crisis
that has chewed it to the core. The crisis is not only economic, but
also political and ideological. The bourgeois ideology has expired. They
have no way out and no escape. For many years it has accumulated a
series of burdens such as corruption, outright theft, vile oppression,
genocide against unarmed masses, hunger, misery, tuberculosis patients,
hundreds of thousands of children who die of hunger before they are two
years old, miserable wages, in short… The Peruvian State has become the
stable of Augeas, where a real mountain of excrement has accumulated, a
gigantic heap of garbage, in almost 200 years of republican life. To
clean up all this filth, there must be a Hercules to direct a torrent,
no stone will be left unturned. In our homeland, the Augean stable is
the reactionary state of Peru. The Communist Party is the Hercules that
has to guide the great torrent that is the Peruvian people, which will
leave no stone unturned until the building of the ever-shining
Communism. What do we have? Nothing. What do we want? Everything. We
want a just society, without rich or poor, a society of eternal harmony,
Communism.
What is your opinion on MOVADEF and the book In Handwriting [De
Puño y Letra]?
…In this trance, a phenomenon called the Movement for Amnesty and
Fundamental Rights [Movimiento por Amnistía y Derechos
Fundamentales] (MOVADEF) has emerged, which after so much sophistry
has launched its black counter-revolutionary program called In
Handwriting [De Puño y Letra], whose author is Elena Iparraguirre
Revoredo, sinister schemer, vile crawler, a rascal who spills her venom
with the help of other miserable self-styled defenders of Dr. Abimael
Guzmán. They (Iparraguirre) have the right to go to the swamp, as they
are already mired in the mud of a right opportunist, capitulant, and
electoral line. But they do not have the right to defame Chairman
Gonzalo, using and staining his name. The right opportunists in Peru
have launched a whole counter-revolutionary program, in collusion with
U.S. imperialism and the reactionary state of Peru, in their vain
attempt to annihilate the Party and the People’s War. This sinister plan
of annihilation is the shameful reprint of the black jaws of Khrushchev,
Liu Shaoqi, and Deng Xiaoping, who have spread their putrid slime.
In Handwriting [De Puño y Letra], we reiterate, does not
represent Gonzalo Thought, it is against the First Congress, the
Marxist-Leninist-Maoist, Gonzalo Thought Congress. Against the Program.
Against the General Political Line and its center the Proletarian
Military Line and, therefore, is an enemy of the Party and the
Revolution. The opportunists have manipulated, at their whim, according
to the convenience of U.S. imperialism, the words of Chairman Gonzalo.
And what revisionism has not acted in this way? The so-called
Presentation of this book, which bears the signature of the rat
Miriam, constitutes the whole black spirit of this monstrosity, the rest
is pure shell, the tarp to hide its black road of capitulation.
Let us very briefly analyze this opportunist monstrosity. In the
first part, called the Presentation, we find everything that is
central, the entire objective of capitulation. Everything else is the
black insanity of the revisionists to build their monstrosity, to
fabricate Chairman Gonzalo’s words, to use it for their black ends. This
is clearly seen in In Handwriting [De Puño y Letra].
The Presentation, on page 15, signed by the rat Miriam,
says: “…concrete proposal: to fight for a political solution, to
fight to start a peace accord and to lay the foundations for a Second
congress.”
The group of opportunists that swarm in packs of lawyers, have
expressed themselves through many pamphlets, exposing in the open air
their disgusting stench, affirming: “peace accord, political
solution to the problems derived from the war, work for the people and
defense of national production, strategic turn, national reconciliation,
laying the foundations for the second congress.” This is entirely a
reprint of the old bourgeois principle of liberty, equality, and
fraternity, the supposed peace of bayonets to sacrifice the Party and
the Revolution. And the so-called Second Congress, a congress to deny
the historic First Congress, the Marxist-Leninist-Maoist, Gonzalo
Thought Congress. Having denied and abandoned the First Congress, the
opportunists are left to raise their ragged banner of capitulation, of
the black road of electioneering and the consequent abandonment of armed
struggle, and finally the enlistment to fight with arms against those
who were their former comrades. A shameful capitulation, an artful
betrayal against the Party, the World Proletarian Revolution, and the
class. We should never allow it!
What can you tell us about the peace accord?
Let us begin to see this monstrosity in the light of Gonzalo
Thought:
…there is a time in the development of a People’s War when relations
and diplomatic dealings become necessary and do occur… But we must start
from the understanding that in diplomatic meetings, agreements signed at
the table only reflect what has already been established on the
battlefield, because no one is going to give up what they have not
obviously lost. That is understood. Well, one could ask, has that moment
arrived in Peru? That moment has not arrived. So why raise the issue of
talks? Such talks are simply aimed at halting or undermining the
People’s War, that’s what they are aimed at and nothing more.
Very clearly, the time has not come for dialogue in Peru. Dialogue or
diplomatic treatment as it is presently called serves to undermine, and
this is precisely what the opportunists want. It is not called a peace
accord. It is called a diplomatic treatment, a negotiating table. This
will take place in the final part of the people’s war, with a full and
complete surrender of the reactionary forces. At the moment it is only
necessary to fight until victory, since, at the negotiating table, it is
only necessary to endorse what has been won on the battlefield.
It is good to remember that the successive reactionary governments of
Peru, since Belaúnde, have been concerned about establishing peace
organizations. During the government of García Pérez, the so-called
Peace Commission, whose visible head was Bishop Metzinger (when not the
Catholic Church), came into being, and ended up aborted, since it could
not even get underway. It is also public knowledge that the
revisionists, in droves, joined in with the chant of “peace with social
justice.” In the so-called marches called for by the opportunists and
revisionists, en masse, they began to preach about “pacification.” It
was Fujimori who promulgated a Legislative Decree, creating the Council
for Peace. So this babbling of “peace,” “pacification,” is part of the
low-intensity war that Yankee imperialism is mainly developing. It is
with the detention of Chairman Gonzalo, that the lackey servant of Yankee
imperialism, is going to shake more wildly the words “peace,”
“pacification,” “surrender,” “capitulation,” to which the opportunists,
revisionists, capitulators, and electioneers have joined in chorus,
wanting to fish in troubled waters. Are the Yankee imperialists not
those who proclaim “disarmament,” “era of world peace,” while they
invade the peoples to plunder their wealth in the midst of an atrocious
genocide?
The proletariat has a well-established road: the road of people’s
war. In ardent struggle it has generated Gonzalo Thought which,
combating contrary ideas, has clarified repeatedly in the party
documents, with breadth and detail, four fundamental questions of
Marxism-Leninism-Maoism, Gonzalo Thought:
Revolutionary violence.
Class struggle.
Socialism and the Dictatorship of the Proletariat.
The Struggle against revisionism.
A war, whatever its class character, ends with the total victory for
the victor. The defeated has to accept his defeat, sign off and
surrender everything he possesses: power, territory, arms, a high
reparation owed for the war, absolutely everything. Let us look at some
historical facts:
The Treaty of Versailles, June 28th, 1919, at the end of World War I.
For the defeated: Mutilation or loss of its territory, high reparation
owed for the war and considerable reduction of its army.
The Chongqing Negotiations between Chairman Mao and Chiang
Kai-shek.
The Paris Negotiations in 1973, between Vietnam and U.S. imperialism.
U.S. imperialism was resoundingly defeated.
Some events in Peru after an offer of dialogue and amnesty:
Túpac Amaru I, executed by Viceroy Toledo in Huacaypata in
1579.
Diego Cristóbal Túpac Amaru, executed in Cusco on July 19, 1783
after an offer of peace. The offer of amnesty for Diego Cristóbal Túpac
Amaru came from Viceroy Jáuregui and Field Marshal Del Valle with the
help of Bishop Moscoso y Peralta, that is to say, the viceroyal state
supported by its army and the church, united to subdue the rebellion.
This, too, happens today with the people’s war led by the Communist
Party of Peru. On October 10th, 1781, the field marshal Del Valle had
written to Diego Cristóbal in a threatening tone, reminding him of what
happened to his cousin José Gabriel, to Micaela Bastidas, and the other
leaders of the uprising, telling him to understand that such a tragic
end awaited him if he did not accept the amnesty, the pardon. This means
that the bloodlust of the viceroyalty authorities was not, and will not
be, quenched and that they were hiding their criminal instincts behind
the talk of amnesty. We draw a lesson for history, at present, the
successive governments in office, especially that of the first half of
the 1990s, have repeatedly stated: “turn yourselves in so that you
may be judged according to the law,” this means life imprisonment,
extermination, total annihilation of the Party and the people’s war.
Gentlemen opportunists, be your name Miriam, Nicolás, Crespo, Fajardo,
or anything else, answer, where did your peace accord get you? They
can’t help themselves, they will continue playing their game. These
opportunists and any others of the same ilk, will pass from the call for
peace to enlistment, to fight with arms those who were their comrades,
the Party, the revolution, the people of Peru, the international
proletariat.
Let’s go back to Diego Cristobal Túpac Amaru. On January 17, 1782, in
Sicuani, Cusco, took place the pardon ceremony of Diego Cristobal who,
from now on, accompanied Field Marshal Del Valle and Bishop Moscoso y
Peralta in the pacification campaign. Of course, other rebel
chiefs considered Diego Cristobal’s attitude in accepting the amnesty a
serious mistake. And they were right. At the beginning of 1783, due to a
demonstration by the Indians against the viceroyalty in Marcapata, Diego
Cristobal was imprisoned along with his mother, some relatives, and
others considered accomplices. What happened in Marcapata was only a
pretext, the viceroyalty had long wanted to eliminate Diego Cristobal.
When the time came, they consummated it. It was May 31, 1783, the
prosecutors, among them the Oidor don Benito de la Mata Linares,
sentenced to death Diego Cristobal Túpac Amaru, his mother Marcela
Castro, his wife Manuela Tito Condori and other lieutenants. The
viceroyalty not only hanged Diego Cristóbal, but also had him
attenacear, tearing the flesh from his chest with red-hot tongs, carried
out by the executioners Felipe Quinco and Pascual Orcoguaranca.
Lesson for history: the opportunists of the peace accord, of MOVADEF,
have become the living reprint of the executioners Felipe Quinco and
Pascual Orcoguaranca. Viceroy Jáuregui, Visitor José Antonio de Areche,
Oidor Benito de la Mata Linares, have been reincarnated in the current
governments, their armed forces and judiciary power. The role of the
town crier Lorenzo Quispe is played by the Peruvian reactionary media in
their fight against the communists and revolutionaries. Let us recall
that charade of an interview carried out by a television crackpot with
the opportunist, electioneering, and capitulating gentleman whose last
name is Crespo. It was a discussion, a brawl, of two foul-mouthed
phonies, two fools, in a competition of who best serves their master,
the oppressor government of Peru and U.S. imperialism.
What can you tell us about the so-called “letters from
Abimael”?
The rat Miriam assumes that Chairman Gonzalo drafted the letters
asking for the alleged peace accord.. This figment of
opportunism has been dismantled by blunt reality.
In our opinion, the initial bell of the so-called peace agreement was
rung by the magazine Caretas No. 1272, published on August 5, 1993,
which on page 28, states in the heading of the article: “Detrás de la
pantalla. Entretelones del “Operativo de las 50 horas”, written by
journalist Cecilia Valenzuela. In this article, Caretas states: “After
Abimael Guzmán’s capitulation was announced as a fact, on the morning of
Wednesday, July 28, a reporter from the State channel announced that a
giant television screen was being installed in the Congress building…
until the closing of this edition, neither the video nor the
capitulating leader had been seen among the attacks and blackouts that
have returned during the last few days. The central objective of
Fujimori’s government and mainly US imperialism, was through trickery,
to divide the Party, to propagate a supposed capitulation of Abimael and
thus pave the way for his reelection and perpetuation in power. With
this objective, the servile newspaper La República of July 27, 1993, in
its entire front page reads: ABIMAEL SURRENDERED. According to Caretas,
in the government palace the so-called capitulation was already being
prepared, a capitulation act, which in its vain dreams would lead the
Party to declare itself defeated and to lay down its arms. Which, in the
eyes of the world, has never happened. The same frivolous Caretas also
states: “Days before, the magazine Oiga had published a note where
it quoted the last communiqué of the military group ‘León Dormido,”
dated July 14, 1993…” Further on it says: “the negotiations
with Abimael had not progressed because he asked, in exchange for
signing the document, to be deported from the country.” Once again,
the objective was to make Chairman Gonzalo appear to be a capitulator.
But… the objective of Fujimori’s government, according to the opinion of
“León Dormido”:… they would not have made any progress.
The opportunists joined in! Proclaiming the supposed peace
letters.
But, the central point of Caretas No. 1272 is the publication of the
fax from the communiqué of the military group “León Dormido,” whose
heading reads: “TO THE NATIONAL AND INTERNATIONAL PUBLIC OPINION.” What
interests us is point 3: TO ANNOUNCE ON JULY 28, 1993: referring to what
the government will do until that date. The communiqué states:
A self-criticism of Abimael Guzmán, filmed, recorded, where he
declares that the war declared by the Communist Party is over, and that
Montesinos managed to make him sign an indictment (otherwise, it is
falsified) With this objective, Montesinos has been meeting at the
Callao Naval Base with Abimael Guzmán, to convince him of his
self-criticism and sign the document. They have met 13 times to date,
and on one occasion they met 6 times in a row. They go down to Guzmán’s
cell: Montesinos, the Director of Naval Intelligence, and a Navy officer
who films everything, and then the meeting is analyzed by the Navy and
Montesinos” specialists, and the material is taken to the SIN facilities
by Montesinos himself, the meetings last approximately from 11:00 to
17:00 hours. The idea was… with Guzmán’s declaration, Fujimori would be
reelected and Montesinos would be in power. The negotiations have not
progressed because Abimael Guzmán, in exchange for signing this
document, asked to leave the country DEPORTED.
Acting with prejudice and bad intentions, they have clear affirmation
of, “if the letter is provided: very well; in the event that we do
not have it: it shall be falsified.” This version
of “León Dormido,” published by the magazine Oiga y Caretas, clearly
demonstrates that it was the Peruvian state and all its institutional
armament that concocted the so-called peace accord, wanting to announce
it on the occasion of its message for the national holidays of 1993,
which did not happen at that time; But, at the end of the day, this
dirty and corrupt intention of the peace accord, on Fujimori’s part,
took place some time later in a meeting of the United Nations, this time
with the solidarity and musical background of opportunists,
capitulators, and electioneers such as Miriam, Nicolás, Crespo, and
Fajardo. This document by “León Dormido” also refers to the
assassination of a professor and nine students from La Cantuta
University, at the hands of the armed forces, a fact that was later
corroborated by blunt reality.
In the publication La República, January 14th, 2008, Gloria
Cano, Attorney for the Civil Party, provides the testimony of Mr. Rafael
Merino Bartett, former advisor of the National Intelligence Service
(SIN), who has declared to be the author of the aforementioned letter,
as evidence.
To the question: “Did you write any document about the Shining Path?”
Merino Bartett answered: “I drafted the three letters from Abimael:
the peace accord, the one of subjection, and another one where he
praised Montesinos…” This was corroborated by numerous studies such
as in the book The Imperfect Spy [El Espía Imperfecto],
referring to Mr. Merino, which reads: “…sociologist and lawyer by
profession… his great talent for writing speeches and drafts of laws…
one of the most outstanding Peruvian experts on the Shining Path. He
avidly collected documents and speeches of the Shining Path leaders.
According to Merino, he was mainly responsible for the interrogations of
the imprisoned Abimael Guzmán… Merino says that he drafted the
two letters of the peace accord and that Guzmán signed them
without changing a single comma.” Thus, the so-called peace accord
and the peace letters, plain and simple, never existed. The so-called
letters asking for peace only existed in the rotten minds of the
revisionists and opportunists, lackeys of U.S. imperialism mainly.
What was the argument of the opportunists for stammering out the
peace agreement? That the Party had been headless… that in these
conditions the revolution could not triumph… that at most it could be
maintained with the risk of being defeated, etc. Our party was
reconstituted to make revolution, to fulfill its historic mission of
being the vanguard of the proletariat. We have a Congress, the highest
of its kind on Earth, son of the Party and the People’s War, the First
Congress, the Marxist-Leninist-Maoist, Gonzalo Thought Congress, a
People’s Guerrilla Army that reached its highest stage as a
Marxist-Leninist-Maoist, Gonzalo Thought People’s Liberation Army. For
the opportunists, none of this counts. To show them the invincibility of
the revolution, it is enough to recall what the press and the
reactionaries themselves say:
The Sunday, November 8th, 2009 issue of La República
comments in its headline on page 3: “Terrorist group in the VRAE
increased its firepower,” based on the declarations of the former
member of the GEIN, General PNP (r) Marco Miyashiro Arashiro, who also
commented: “The terrorist group of the VRAE has considerably
increased its actions and has demonstrated that its firepower is getting
better and better…” We assume that Mr. Miyashiro is knowledgeable
about issues of war, his words are well-founded and have a very solid
assertion. How else could he become a General?
That same day, 08-11-2009, page 10, in La República, former
Minister of Interior Fernando Rospigliosi commented on the
Excellence Plan: “SL on the Offensive, Military on the
Defensive.”
The results are plain to see: -More than half a hundred dead on the
side of the forces of law and order and dozens wounded; -One helicopter
shot down; -Not a single terrorist leader captured or killed (according
to official versions, without confirmation, some attackers had fallen);
-Strengthening of the Shining Path, which has increased its arsenal by
approximately 40% with weapons stolen from the army; -Growth in the
number of the Shining Path columns, something that had not happened for
many years, which came as a result of the attraction from the continuous
victories and no defeats for the terrorists; -High morale of the Shining
Path and very low morale of the forces of law and order, which are now
totally on the defensive, no longer patrolling and instead shutting
themselves in their bases to wait for the next attack.
Rospigliosi also commented on Israeli consultant Baruch Ziv.
Therefore, the so-called defeat of the Party and the
Revolution, which the opportunists crow about so much, only exists in
the black pus they carry in their brains. Even the reactionaries
recognize the triumph of the People’s War.
We provide you with some views of the actions of the People’s
Liberation Army, as tangible proof of what the people’s war in Peru is.
These views are in the documents that we have published, full knowledge
of the Armed Forces and the police forces, since they are the ones that
have provided the armaments that we possess today. They are gradually
fulfilling their role of burial. Most of the weapons that the People’s
Liberation Army possess come from the armed forces and police forces. We
manufacture the remainder, and, by the way, we have not been able to
acquire them in the market because of their high cost.
Combatants of the People’s Liberation Army. Communist
Party of Peru, Marxist-Leninist-Maoist, Gonzalo Thought. Pampa Aurora
September 2013. North of the Huanta Province, zone of the warrior
Vizcatán.
Armaments confiscated on October 2, 1999. Mina Sector. Saniveni
River. San Martín de Pangoa. An MI-17 helicopter No. 633 was
ambushed.
Ambush in Tintay Puncu. Tayacaja. Huancavelica. October 9,
2008.
Ambush in Ccompipata. Sanabamba. Huanta. Ayacucho. April 9,
2009.
Demolition and ambush in Sinaycocha. September 2, 2009. Santo
Domingo de Acobamba. Junín. MI-17 Helicopter, FAP
No. 640.
So, what happened to the so-called defeat of the Shining Path,
the defeat of terrorism, the peace agreement, national pacification
and so many other tirades? We firmly believe that all this is an infamy
against the Party. With revolutionary fervor we unfurl to the wind the
red flags of rebellion. Long live the People’s War! It is right to
rebel! Storm the heavens! Our invincible weapon:
Marxism-Leninism-Maoism, Gonzalo Thought. The reactionaries say:
Surrender your weapons. We reply: Come and take them.
Once again we raise to the top the slogan of Chairman Mao: He
who is not afraid of death by a thousand cuts dares to unhorse the
emperor.
Let’s recall some historical facts:
In the Battle of Thermopylae, King Leonidas of Sparta, in the
so-called medical wars between the Greeks and Persians, together with
his 1,300 troops, fought bravely in defense of Greece; they did not care
about the numerical superiority of the enemy invader, something more
than 20,000 troops. History records the monument to these heroes,
proclaiming: “Stranger, tell Spartans that we lay here, staying
faithful to Sparta’s laws.” Lesson for us: Defend the Party and the
Revolution with sacred hands, with our blood, with our lives.
During the Civil war between the Spaniards, the Battle of
Jaquijahuana took place between the forces of the Peacemaker la Gasca
and Gonzalo Pizarro. Some captains of Gonzalo Pizarro’s side, seeing
themselves in unequal conditions, were in favor of capitulation, that is
to say, surrendering; one of the warriors said that in his opinion it
was shameful for a Castilian to surrender his weapons and, in contrast,
he harangued his hosts: “attack the enemy and die like Romans.”
He kept his promise.
In the Battle of Arica, a week before the arrival of the Chilean
parliamentarian, it had already been agreed not to retreat and to
instead resist at the cost of their own lives. Reinforcements did not
arrive. When the time of the battle came, they immolated themselves and
fulfilled their promise: to fight until the last cartridge has been
fired. This testimony is found in the Memoirs of Colonel Roque Sáez Peña
and the Chilean historian Benjamín Vicuña Mackenna.
What would the opportunists have done? Put their feet up and scurry
away like the rats they are.
Remember. Us communists are made of special wood, we know what we
have to face, we have already faced it. Armed with our undefeated
ideology: Marxism-Leninism-Maoism, Gonzalo Thought, we have the fighting
spirit of Chairman Mao and Chairman Gonzalo: “He who is not afraid
of death by a thousand cuts dares to unhorse the emperor.” “Under the
leadership of the Communist Party, as long as people exist, all kinds of
miracles can be achieved.”
January 1836, the black León Escobar, after a violent assault,
seized the presidential chair in Lima. Foreign troops had to intervene
in this incident. León Escobar was shot after an offer of dialogue by
General Francisco Vidal, his corpse was exhibited for three days in
front of the cathedral to set an example. Here is Don Carlos Cueto
Fernandini, Minister of Education’s phrase during the first government
of Fernando Belaúnde Terry:
There are in this small world representatives of almost everything
that our country is: APRAists, communists, thieves, murderers, the
sexually depraved, crazies, idiots, and people driven by the most
extreme hatred and love…
There is room for everyone in this established order, but the crime
considered the most heinous and deserving of the most shocking human and
heavenly punishment is to have risen up with rifles to build a new
order. In the gloomy dungeons of Peru, the children of the people and
the class have launched their resounding war cry that summons the breath
of their fellow men. This war cry has become the death sentence of the
current system of exploitation and oppression. As the poet Pablo Neruda
said, there are disguises for all tastes, there is room for everyone,
but, beware, do not let the communists pass. Peru is, and
should be, under the representation of those who were: presidents
(constitutional or de-facto), Velasco, Morales Bermudez, Belaúnde, Alan
García, Fujimori, Toledo, Ollanta; accompanied by: Esparza Zañartu,
Mantilla, Chinguel, Montesinos, Martin Belaúnde, the SEPA, el Fronton,
the Castro Castro communes, Ancón, and others. All of them have the
right to enjoy this carnival that is the oppressive politics of Peru.
You shall know it by its deeds. The Legislative Power of Peru has an
extensive record: Julio César Arana, at some time, deputy for Loreto,
murderer of natives in the Peruvian jungle in the exploitation of
rubber, see Broad and Alien is the World and The Dream of
the Celt. Colonel Agustín Belaúnde, deserter of the Battle of
Arica, who with the greatest audacity and without the slightest
embarrassment, some time later, was deputy for the province of Tayacaja,
Huancavelica. In addition to the congressmen: he eats chicken,
steals wiring, pimps, kills dogs, and a group of scoundrels who
drink the blood and sweat of the Peruvian people between their two
cheeks.
Andahuaylas. After an offer of dialogue and supposed peace, the
authors of this uprising were imprisoned and today they pay the price
for their audacity in Piedras Gordas. War is not a game. The sacrifice
of conscious combatants cannot be used for the shameful act of handing
over rifles, like firewood, in piles and in the middle of the street to
be condemned to the black dungeons of the reactionary state of Peru.
After the events of Andahuaylas, why did the retreat not begin with a
plan for new battles? Just by going in the direction of Ocobamba and
Ongoy, or failing towards Pacucha, Huancarama, and the Cocas valley,
surely the peasant masses would have acclaimed them.
The events of Bagua. Known by the news media as the Baguazo. The
people of Bagua, the Awajun, and Wampis, have rightly claimed extremely
rational points in defense of their environment and lands. But the
interests of the big bourgeoisie are more important. The citizens of
Bagua were considered second class, particularly by Garcia
Perez, a well-known conjurer. Things became more and more violent due to
the police forces” participation. Opportunists, gentlemen! If you have
an ounce of revolutionary morality left, please learn a lesson. The
government and the representatives of the Bagua communities, at the
negotiating table, had been in dialogue for 55 days. What was the point
of this dialogue? To gain time and prepare the massacre of the peasants,
without caring about their own police with 23 of whom dying according to
the news. Peace and dialogue, in the present stage, are a means of
annihilating the struggles of the people. The reactionaries are shouting
at the top of their lungs: “peace, dialogue!” while their two
treacherous hands are wielding the murderous dagger. The reactionary
forces, armed with helicopters, tear gas bombs, and AKM rifles attacked
the demonstrators in the so-called Devil’s Curve [Curva del
Diablo]. The Awajun and Wampis defended themselves with sticks,
spears, and stones. All of this, trampling, with all the nerve in the
world, their charade called a dialogue table. We imagine that
the government agents would be hypocritically dialoguing to conceal
their hyena bloodlust, wanting to annihilate the peasants of Bagua.
Well, when the dialogue table was set up, they unleashed the bloody
repression. Gentlemen of the government! Every statesman knows that in
an action like Bagua, in a violent conflict like Bagua, one must
preserve one’s own forces and annihilate those of the enemy. To
annihilate the enemy’s forces does not necessarily mean to kill, but to
deprive them of their capacity to resist. And none of this was done by
the government of the day and its cabinet. They did not care at all
about the lives of the police personnel who were surrounded by fighting
and enraged villagers. The result: the disappearance of police
personnel. In order to quench their personal or group thirsts, they are
not at all interested in the lives of their own personnel. It has always
been like this. We ask ourselves: Why didn’t they evacuate the
surrounded police personnel before unleashing the massacre of the
Devil’s Curve? The real murderers of the 23 policemen in Bagua were
those who led the reactionary state of Peru at that time. Can these
reactionary commanders dare to defeat the people’s war? Only in their
dreams and delusions. It costs nothing to dream. Keep dreaming. The
exploiters always hide behind soldiers from the people, using them as
cannon fodder.
The so-called Shout of Montán [Grito de Montán] on
August 31st, 1883. Iglesias, whom I consider to be a traitor,
capitulated to Chile, stammering that it was necessary to “end the
damage and humiliation of the enemy occupation by practical means…
Courageous recognition of the defeat…” Finally he signed the
humiliating peace treaty for Peru.
The courageous thing would have been to defend our territory. What
were the practical means to put an end to the enemy invasion? On October
20th, 1883, the Treaty of Ancón was signed, which resulted in the loss
of our territory: Tarapacá, Arica, and Tacna. A very high war indemnity:
ten million pesos. Moreover, with a complementary treaty, Peru gave
Chile 300,000 pesos per month for the maintenance of the Chilean troops
that occupied our territory. This peace agreement was humiliating for
the defeated and Chile not only knocked down Peru, but also put its foot
on it. Let us remember, the rope breaks at the weakest point. The
Chilean government recognized as representative of Peru, precisely this
traitor Iglesias and only with him did it sign the Treaty of Ancón. The
traitors, the faint-hearted, the workers” sellouts, pardon me, the
sellouts, are always praised and commended by the invaders, the
reactionaries, and the imperialists.
In war, the side who asks for dialogue is the defeated side. This
defeated side has a double intention: 1. to regain strength by means of
truce, take a breather, and then launch a furious counterattack; the
other feels lost and wants to preserve part of his interests at the
negotiating table to conserve part of his strength and attack again at a
later date. This is also the way restorations take place.
Combatants of
the People’s Liberation Army in the sector called Churrubamba, Huanta
Province–Ayacucho. February 2012.
Photo not included
Comrades Laura and Mariela. Roblepampa, August 2012.
Tayacaja Province. Huancavelica.
Photo not included
The half that hold up the sky. PLA combatants. Pampa Aurora.
Huanta Province–Ayacucho. September 2013.
What is the Political Solution to the Problems derived from the
War, for which the opportunists of MOVADEF are clamoring so much
about? There are two conceptions in the world, two ways of looking at
political problems, two parties in conflict. The reactionary government
of Peru, which represents the big bankers, the big landlords, and the
big bourgeoisie in its two factions, comprador and bureaucrat, hold
power and is the oppressor class; this on the one hand. And, on the
other hand, the Peruvian people: workers, peasants, petty bourgeoisie
and even the national bourgeoisie; they are the oppressed class. The
oppressors are supported by a powerful army, the backbone of this state.
In order to stay in power, every certain period they have generated the
so-called general elections for a change of authorities to continue
oppressing the people. What do the opportunists of MOVADEF pretend,
then? To register as a front, a political party, that fulfills the
requirements imposed by this reactionary state and thus fulfill their
dreams of becoming mayors, regional governors, congressmen, and even
presidents of the republic. That is to say, the black path of
electoralism, a disease discarded for a long period of Party
reconstitution. This shameful stage of parliamentary cretinism took
place from the 1930s onwards, with the abandonment of the
Marxist-Leninist theses of Mariátegui and the usurpation of the
leadership of the Party by the opportunists headed by the subject
Ravines. The period of Reconstitution led us to build the heroic
combatant, the Party, to initiate the armed struggle, allowed us to
travel the difficult but glorious road of encircling the cities from the
countryside, the road of people’s war to establish, in the not too
distant future, the People’s Republic of Peru, Socialism, and finally
Communism.
Comrade Laura, what is your opinion on the Truth Commission?
First off, it would be necessary to judge what class standpoint those
who make up this so-called “Commission” have. Who has constituted this
organization? The reactionary government of Peru, the Peruvian state at
the service of mainly U.S. imperialism. Let us look at its members. Has
Mr. Salomón Lerner ever raised a single finger, even for a day, at least
for a minute, against the oppression and misery of the people? No. What
can we expect from this gentleman? Nothing. That so-called commissioner,
Carlos Iván Degregori, has only compiled some isolated facts on the
struggles of the people of Ayacucho, being not even a spectator, but,
widely related, part of the time of Velasco Alvarado, whom he called a
“reformist.” Does he have any commitment or affinity with the people?
No. Mr. Alberto Morote Sanchez, reactionary and retrograde when he
taught at the National University of San Cristóbal de Huamanga, has
never even said the word “people,” for him there is no people.
This figure named Tapia, who once proclaimed himself to be an admirer of
the MIR, what is his way of thinking? This
gentleman applies the policy of the jackal in front of the lion;
shoeshine boy, unconditional and faithful servant of the reactionary
governments of the day and of U.S. imperialism, who, in order to ensure
his daily bread and butter, goes along with his masters, he takes
pleasure in receiving crumbs; this creeping and careerist personage has
become a knife to the Peruvian people. What can we expect from this
parasite? Is this rascal just stupid or is he our enemy? He is not
stupid, he has demonstrated his servile capacity next to and as a
trivial monkey of the old Peruvian state. He has opened his black jaws
against Chairman Gonzalo, therefore, he is our enemy.
It is worth commenting on… this Commission was subordinated to the
reactionary State of Peru and Yankee imperialism, as such, it had no
independence and its conclusions had to be governed by the interests of
the Peruvian State and Yankee imperialism; we make this statement
because of the way of thinking and class position that they defend and
will continue to defend. Furthermore, because of the incident that
occurred at the moment of publication of the conclusions reached by the
Commission; the congressmen, ministers, the most obscure characters and
known enemies of the people, the armed forces and the police, did not
agree with the publication of these conclusions. The pretext,
“these conclusions threaten the democratic institutions of the
nation,” what was the response of the Commission? That they would
publish it abroad. In this tug of war, they decided to publish it,
choosing to blame the Party for the deaths and exonerating the armed and
police forces of the genocide against the Peruvian people. Subsequently,
this same Commission throws to the wind the tale of national
reconciliation to which the opportunists and rotten revisionists of
MOVADEF join in. Thus, this so-called Truth Commission smacks
of the reactionary state of Peru and Yankee imperialism. This bastard
organization, an instrument of U.S. imperialism and the reactionary
government of Peru, claimed to be an organization that preaches the
truth, with the greatest cynicism and impudence, has worked for the
reactionary government of Peru to safeguard the interests of the
exploiters at the detriment of the Peruvian people.
Comrade Jiang Qing, flag-bearer of the Great Proletarian
Cultural Revolution, companion, comrade, and loyal disciple of Chairman
Mao Zedong.
Dr. Abimael Guzmán Reinoso, Chairman Gonzalo, Chairman of the
Communist Party of Peru, and Augusta La Torre Carrasco, Comrade Norah.
Teacher of Communists, the eagle of the Party. A life totally and
completely dedicated to the Party and the Revolution.
Comrade Laura, we want your final words on this occasion
We proclaim from here the future birth of the People’s Republic of
Peru, Republic of Workers and Peasants; for this we rely on the
Communist Party of Peru, with a just and correct ideological and
political line, Marxism-Leninism-Maoism, Gonzalo Thought, and a People’s
Liberation Army led by such a Party, which are a guarantee of triumph…
We raise to the top our resounding war cry, against the hurricane of
propaganda against the Party and the Revolution. The bird sings in
search of the echo of its peers. Our actions and experiences will
move and summon the hearts eager for justice. The sun already shines in
our pupils and stirs uncontainable in our hearts. This is also our firm
commitment… To fight.
A separate point… I feel immense affection for my father, my mother,
my brothers, and especially for my daughter. Special circumstances mean
that we are not together. And it is worth it!… it is the revolution… it
is the Party… it is Marxism-Leninism-Maoism, Gonzalo Thought… I want
them to remember me with joy and for my life to be a mark of pride for
them. I know that tears flow from their eyes… but may those tears not be
tears of grief, but rather the profound expression of a class sentiment.
And as other combatants have already said: I have lived for joy, for
joy I go to combat, and for joy I die, and it would be a disservice to
place the angel of sadness on my grave. My flag is red and my badge
is the hammer and sickle. We consider ourselves sons of the Party, of
the Revolution, and of Chairman Gonzalo, and for them I give my life…
this is my decision. Thank you…
