Friday, February 28, 2025

Update NOTES AND MATERIALS ON CONTEMPORARY PERU (III, continuation of Annexes II. 2)


Update note: We have taken for the quotes ON THE CARTOON OF MARXISM by  I. L E N I N, COLLECTED WORKS, VOLUME 23, PROGRESS PUBLISHERS, MOSCOW and for the quotes on NOTEBOOKS OF IMPERIALISM also by LENIN COLLECTED WORKS 39, PROGRESS PUBLISHERS, MOSCOW.

 

 

 

APPENDIX II

......

......

 

APPENDIX II. 2

 

 

Brief Introduction:

 

Lenin established that: “Imperialism is, among other things, the export of capital. Capitalist production is being transplanted with increasing speed to the colonies. It is impossible to free them from dependence on European financial capital.” “In our days a system of a handful of “great” imperialist powers (5 or 4) has been formed, each of which oppresses other nations. This oppression is one of the sources of the artificial delay in the collapse of capitalism and of the artificial support for the opportunism and social-chauvinism of the imperialist nations that dominate the world.”

 

The LOD cannot explain its alleged “evolution of semi-coloniality” through political analysis, so, in order to confuse the issue, they jump from the political to the economic when establishing their characterization of the country, which, one could say, is a copy of the characterization of the country made by the revisionist tenseopignists of “Patria Roja” in their “VII Conference” (1972).

 

For us, as Lenin establishes and Chairman Mao develops, the difference is not in economic dependence (economic analysis), but in political analysis, that is, whether or not they have formal sovereignty, which requires answering the question of whether the oppressed country in question is controlled by one or several imperialist states?

 

2. In his work ON THE CARTOON OF MARXISM, Lenin, in order to avoid the economic analysis that he had promised on the question of the self-determination of nations, went over to the political foundation, and in order to avoid the political foundation of his “evolution of the semi-colonial situation” of the country to “capitalist Peru”, as we have seen, he went over to the political foundation to try an economic foundation, abruptly colliding with Marxist theory and reality. Lenin says in this regard:

 

“Kievsky does not even attempt anything approximating an economic analysis! He confuses the economic substance of imperialism with its political tendencies, as is obvious from the very first phrase of the very first paragraph of his article. Here is that phrase: “Industrial capital is the synthesis of pre-capitalist pro-duction and merchant-usurer capital. Usurer capital becomes the servant of industrial capital. Then capitalism subjects the various forms of capital and there emerges its highest, unified type—finance capital. The whole era can therefore be designated as the era of finance capital, of which imperialism is the corresponding foreign-policy system.”

Economically, that definition is absolutely worthless: instead of precise economic categories we get mere phrases. However, it is impossible to dwell on that now. The impotant thing is that Kievsky proclaims imperialism to be a “foreign-policy system”.

First, this is, essentially, a wrong repetition of Kautsky’s wrong idea

Second, it is a purely political, and only political, definition of imperialism. By defining imperialism as a “system of policy” Kievsky wants to avoid the economic analysis he promised to give when he declared that self-determination was “just as” unachievable, i.e., economically unachievable under imperialism as labour money under commodity pro-duction! *

In his controversy with the Lefts, Kautsky declared that imperialism was “merely a system of foreign policy” (namely, annexation), and that it would be wrong to describe as imperialism a definite economic stage, or level, in the development of capitalism.

Kautsky is wrong. Of course, it is not proper to argue about words. You cannot prohibit the use of the “word” imperialism in this sense or any other. But if you want to conduct a discussion you must define your terms precisely.

Economically, imperialism (or the “era” of finance capital—it is not a matter of words) is the highest stage in the development of capitalism, one in which production has assumed such big, immense proportions that free competition gives way to monopoly. That is the economic essence of imperialism. Monopoly manifests itself in trusts, syndicates, etc., in the omnipotence of the giant banks, in the buying up of raw material sources, etc., in the concentration of banking capital, etc. Everything hinges on economic monopoly. etc.; in the concentration of bank capital, etc. The whole crux of the matter is in economic monopoly.

The political superstructure of this new economy, of monopoly capitalism (imperialism is monopoly capitalism), is the change from democracy to political reaction. Democracy corresponds to free competition. Political reaction corresponds to monopoly. “Finance capital strives for domination, not freedom,” Rudolf Hilferding rightly remarks in his Finance Capital.

It is fundamentally wrong, un-Marxist and unscientific, to single out “foreign policy” from policy in general, let alone counterpose foreign policy to home policy. Both in foreign and home policy imperialism strives towards violations of democracy, towards reaction. In this sense imperialism is indisputably the “negation” of democracy in general, of all democracy, and not just of one of its demands, national self-determination.

Being a “negation” of democracy in general, imperialism is also a “negation” of democracy in the national question (i.e., national self-determination): it seeks to violate democracy. The achievement of democracy is, in the same sense, and to the same degree, harder under imperialism (compared with pre-monopoly capitalism), as the achievement of a republic, a militia, popular election of officials, etc. There can be no talk of democracy being “economically” unachievable.

Kievsky was probably led astray here by the fact (besides his general lack of understanding of the requirements of economic analysis) that the philistine regards annexation (i.e., acquisition of foreign territories against the will of their people, i.e., violation of self-determination) as equivalent to the “spread” (expansion) of finance capital to a larger economic territory.

But it is inappropriate to approach theoretical questions with philistine concepts.

But theoretical problems should not be approached from philistine conceptions.

Economically, imperialism is monopoly capitalism. To acquire full monopoly, all competition must be eliminated, and not only on the home market (of the given state), but also on foreign markets, in the whole world. Is it economicaly possible, “in the era of finance capital”, to eliminatecompetition even in a foreign state? Certainly it is. It is done through a rival’s financial dependence and acquisition of his sources of raw materials and eventually of all his enterprises.

The American trusts are the supreme expression of the economics of imperialism or monopoly capitalism. They do not confine themselves to economic means of eliminating rivals, but constantly resort to political, even criminal, methods. It would be the greatest mistake, however, to believe that the trusts cannot establish their monopoly by purely economic methods. Reality provides ample proof that this is “achievable”: the trusts undermine their rivals’ credit through the banks (the owners of the trusts become the owners of the banks: buying up shares); their supply of materials (the owners of the trusts become the owners of the railways: buying up shares); for a certain time the trusts sell below cost, spending millions on this in order to ruin a competitor and then buy up his enterprises, his sources of raw materials (mines, land, etc.).

There you have a purely economic analysis of the power of the trusts and their expansion. There you have the purely economic path to expansion: buying up mills and factories, sources of raw materials.

Big finance capital of one country can always buy up copetitors in another, politically independent country and constantly does so. Economically, this is fully achievable. Economic “annexation” is fully “ achievable” without political annexation and is widely practised. In the literature on imperialism you will constantly come across indica-tions that Argentina, for example, is in reality a “trade colony” of Britain, or that Portugal is in reality a “vassal” of Britain, etc. And that is actually so: economic dependence upon British banks, indebtedness to Britain, British acquisition of their railways, mines, land, etc., enable Britain to “annex” these countries economically without violating their political independence.

National self-determination means political independence. Imperialism seeks to violate such independence because political annexation often makes economic annexation easier, cheaper (easier to bribe officials, secure concessions, put through advantageous legislation, etc.), more convenient, less troublesome—just as imperialism seeks to replace democracy generally by oligarchy. But to speak of the economic “unachievability” of self-determination under imperialism is sheer nonsense.

 

(…)

 

To continue. What is the nature of this contradiction between imperialism and democracy? Is it a logical or illogical contradiction? Kievsky uses the word “logical” without stopping to think and therefore does not notice that in this particular case it serves to conceal (both from the reader’s and author’s eyes and mind) the very question he sets out to discuss! That question is the relation of economics to politics: the relation of economic conditions and the economic content of imperialism to a certain political form. To say that every “contradiction” revealed in human discussion is a logical contradiction is meaningless tautology. And with the aid of this tautology Kievsky evades the substance of the question: Is it a “logical” contradiction between two economic phenomena or propositions (1)? Or two political phenomena or propositions (2)? Or economic and political phenomena or propositions (3)?

 

For that is the heart of the matter, once we are discussing economic unachievability or achievability under one or another political form!

 

 

(…)

 

* * *

The reader will already have seen that it requires roughly ten pages of print to untangle and popularly explain ten lines of confusion. We cannot examine every one of Kievsky’s arguments in the same detail. And there is not a single one that is not confused. Nor is there really any need for this once the main arguments have been examined. The rest will be dealt with briefly.

 

 

APPENDIX II. 3

 

 

3. “ NOTEBOOK "x" (''KAPPA") J. A. HOBSON. IMPERIALISM "Imperialism." A study by J. A. Hobson (London, 1902).

 

p. 4. Real colonisation consists in people of the metropolis emigrating to an empty uncolonised country and bringing their civilisation to it, but the forced subjection of other peoples is already a “ debasement of this genuine nationalism” (“ spurious colonialism” ); it is already a phenomenon of an imperialist order. A model example of a real colonymis seen in Canada and the self-governing islands of Australasia.

 

NB p. p. 6. “ T h e n o v e l t y of the r e c e n t Imperialism regarded as a policy consists chiefly in its adoptionnby s e v e r a l nations. The notion of a number of competing empires is essentially modern.”

 

p. 9. “(...) !! Imperialism, in which (...) the wholesome stimulative rivalry of varied national types into the cut-throat struggle of competing empires.”

 

NB \\ p. 60. “It is not too much to say that the modern foreign policy of Great Britain is primarily a struggle for  profitable  markets  of investment.”

 

 p. 7 8. The manufacturer and trader are satisfied by trading with other nations; the investors of capital, however, exert every effort “towards the political annextion of countries which contain their more speculative investments”.

Capital investment is advantageous for a country, opening new markets for its trade “and employment for British enterprise”. To refrain from “imperial expansion” means to hand over the world to other nations. “Imperialism is thus seen to be, not a choice, but a necessity” (= the view of the imperialists )....

 

pp. 82- 84. A m e r i c a’s home market is saturated, capital no longer finds investment. “It is this sudden demand for foreign markets for manufactures and for investments which is avowedly responsible for the adoption of Imperialism as a political policy and practice by the Republican Party to which the great industrial and financial      //N.B.  chiefs belong, and which belongs to them. The adventurous enthusiasm of President Roosevelt and his manifest destiny’ and ‘mission of civilisation’ party must not deceive us. I t i s Messrs. Rockefeller , Pierpont Morgan, Hanna, Schwab, and their associates who need Imperialism and who are fastening it upon the shoulders of the great Republic of the West. They need Imperialism because they desire to use the public resources of their country to find profitable employment for the capital which otherwise would be superfluous.

(…)

 

 

(( Two causes weakened the old empires: ( 1) “ economic parasitism”; (2) formation of armies recruited from subject peoples. )) *

* Ibid., p. 279.—Ed

 

 

p. 205. “There is first the habit of economic parasitism, by which the ruling State has used its provinces, colonies, and dependencies in order to enrich its ruling class and to bribe its lower classes into acquiescence .”* NB

 

pp. 205- 06. “This fatal conjunction of folly and vice has always contributed to bring about the downfall of Empires in the past. Will it prove fatal to a federation of European States?

 

p . 324. “The n e w Imperialism differs from the older, first, in substituting for the ambition of a single growing empire the theory and the practice of c o m p e t i n g  e m p i r e s , each motived by similar lusts of political aggrandisement and commercial gain; sec-ondly, in the dominance of  financial or investing over mercantile interests.” *

((N.B.: the difference between the new imperialism and the old ))

 

p. 337. p. 337 . “But the economic raison d’être of Imperialism in the opening up of China is, as we see, quite other than the maintenance of ordinary commerce: it consists in establishing a vast new market for Western investors, the profits of which will represent the gains of an investing class and not the gains of whole peoples. The normal healthy processes of assimilation of increased world-wealth by nations are inhibited by the nature of this Imperialism, w h o s e essence consists in developing markets for investment, not for trade, and in using the superior economies of cheap foreign produc-tion to supersede the industries of their own nation, and to maintain the political and economic domination of a class.”

 

Politics of Finance Capital // pp. 37 8-7 9. “The recent habit of investing capital in a foreign country has now grown to such an extent that the well-to-do and politically powerful classes in Great Britain to day  derive a large and ever-larger proportion of their incomes from capital invested outside the B r i t i s h E m p i r e. This growing s t a k e of our wealthy finance classes in countries over which they have capital  no political control is a  revolutionary force in modern politics; it means a constantly growing tendency to use their political power as citizens of this state to interfere with the political condition of those States where they havean industrial stake.

 

“p. 389. “p. 389. “The new Imperialism differs in no vital point from this old example” (the Roman Empire). It is just as much a parasite . But the laws of nature, which doom parasites to destruction, apply not only to individuals, but to nations. The complexity of the process and disguising its substance can delay but not avert final collapse.

“The claim that an i m p e r i a l state forcibly subjugating other peoples and their lands does so for the purpose of rendering services to the conquered equal to those which she exacts is notoriously f a l s e : she neither intends equivalent services nor is capable of rendering them.” (Lenin, NOTEBOOKS ON IMPERIALISM).

 

As we have just seen, according to Lenin, as well as for Chairman Mao and Chairman Gonzalo, semi-colonies are those countries that are economically dependent but enjoy formal independence, which is a transitory situation, because imperialism will always prefer colonial domination, which is why we see that in the dispute of imperialisms for oppressed nations, they, through a series of mechanisms, try to subject them more and more to their thick network of domination, for example, as written in our Notes on the World Crisis No. 37 on USAID. In Peru, from the 1990s until The domination of Yankee imperialism is greater and the presence of other imperialisms is also growing, which makes our country an arena of contention between imperialists (see the inter-imperialist conflict in Latin America in Notes on the world crisis No. 35 On sanctions…).

 

In our following annex, we will see how imperialist investment in Peru became much more diversified - at the end of the 60s and the decade of the 70s -, but the semi-colonial condition of the country not only remained but deepened, since the economic dependence of the country was reinforced with new knots. The same thing has happened in the country since the 90s of the last century until today, growth of foreign investment in our country, etc. Its economic dependence grows, the colonial condition of its economy deepens and, therefore, its semi-colonial character.

 

The LOD also seeks to sow confusion about the analogies and differences between two periods of colonial domination, the one that corresponds to the previous empires with the current imperialist era. Lenin. What the LOD does by seeking to revise Gonzalo thought is to make people believe that they have not renounced Gonzalo thought and capitulated, but that as the situation has changed they have also changed. In other words, they say that Peruvian society has evolved from semi-colonial to “dependent capitalist” “especially” due to “the concurrence of foreign investment from various powers.” What they intend is to deny the imperialist oppression that weighs on our country, its character of semi-colony, changing it for a softer form of “dependent capitalist,” following the theorists at the service of imperialism of the CEPAL, as denounced by Chairman Gonzalo, as we have cited at the beginning of these appendices (Line of the Democratic Revolution I Congress of the PCP, 1988).

 

The old society is in the midst of its death throes in its process of , the three mountains have not yet been swept away by the democratic revolution through the people's war. Bureaucratic capitalism is in a general crisis and our critical economic situation is getting worse, at the root of which, no one doubts, is our condition as a semi-feudal and semi-colonial country, on which bureaucratic capitalism evolves and is being preserved, despite everything that is said to the contrary. With the greater imperialist penetration, which the rats themselves consign when they say, "with the concurrence of foreign investment from various powers," contrary to what these revisionists affirm, the semi-colonial character of our economy must be accentuated.

 

 

ANNEX II. 4

 

4. In VOZ POPULAR, which we have previously cited in these notes, from February-March 1972, regarding the concurrence of foreign investment from the superpowers, at that time from the USA and the revisionist Soviet Union and from other powers, it says:

 

Thursday, February 27, 2025

NOTES AND MATERIALS ON CONTEMPORARY PERU (III, continuation of Annexes II. 2)

 

APPENDIX II

......

......

 

APPENDIX II. 2

 

 

Brief Introduction:

 

Lenin established that: “Imperialism is, among other things, the export of capital. Capitalist production is being transplanted with increasing speed to the colonies. It is impossible to free them from dependence on European financial capital.” “In our days a system of a handful of “great” imperialist powers (5 or 4) has been formed, each of which oppresses other nations. This oppression is one of the sources of the artificial delay in the collapse of capitalism and of the artificial support for the opportunism and social-chauvinism of the imperialist nations that dominate the world.”

 

The LOD cannot explain its alleged “evolution of semi-coloniality” through political analysis, so, in order to confuse the issue, they jump from the political to the economic when establishing their characterization of the country, which, one could say, is a copy of the characterization of the country made by the revisionist tenseopignists of “Patria Roja” in their “VII Conference” (1972).

 

For us, as Lenin establishes and Chairman Mao develops, the difference is not in economic dependence (economic analysis), but in political analysis, that is, whether or not they have formal sovereignty, which requires answering the question of whether the oppressed country in question is controlled by one or several imperialist states?

 

2. In his work ON THE CARTOON OF MARXISM, Lenin, in order to avoid the economic analysis that he had promised on the question of the self-determination of nations, went over to the political foundation, and in order to avoid the political foundation of his “evolution of the semi-colonial situation” of the country to “capitalist Peru”, as we have seen, he went over to the political foundation to try an economic foundation, abruptly colliding with Marxist theory and reality. Lenin says in this regard:

 

“Kievsky does not even attempt anything approximating an economic analysis! He confuses the economic substance of imperialism with its political tendencies, as is obvious from the very first phrase of the very first paragraph of his article. Here is that phrase: “Industrial capital is the synthesis of pre-capitalist pro-duction and merchant-usurer capital. Usurer capital becomes the servant of industrial capital. Then capitalism subjects the various forms of capital and there emerges its highest, unified type—finance capital. The whole era can therefore be designated as the era of finance capital, of which imperialism is the corresponding foreign-policy system.”

Economically, that definition is absolutely worthless: instead of precise economic categories we get mere phrases. However, it is impossible to dwell on that now. The impotant thing is that Kievsky proclaims imperialism to be a “foreign-policy system”.

First, this is, essentially, a wrong repetition of Kautsky’s wrong idea

Second, it is a purely political, and only political, definition of imperialism. By defining imperialism as a “system of policy” Kievsky wants to avoid the economic analysis he promised to give when he declared that self-determination was “just as” unachievable, i.e., economically unachievable under imperialism as labour money under commodity pro-duction! *

In his controversy with the Lefts, Kautsky declared that imperialism was “merely a system of foreign policy” (namely, annexation), and that it would be wrong to describe as imperialism a definite economic stage, or level, in the development of capitalism.

Kautsky is wrong. Of course, it is not proper to argue about words. You cannot prohibit the use of the “word” imperialism in this sense or any other. But if you want to conduct a discussion you must define your terms precisely.

Economically, imperialism (or the “era” of finance capital—it is not a matter of words) is the highest stage in the development of capitalism, one in which production has assumed such big, immense proportions that free competition gives way to monopoly. That is the economic essence of imperialism. Monopoly manifests itself in trusts, syndicates, etc., in the omnipotence of the giant banks, in the buying up of raw material sources, etc., in the concentration of banking capital, etc. Everything hinges on economic monopoly. etc.; in the concentration of bank capital, etc. The whole crux of the matter is in economic monopoly.

The political superstructure of this new economy, of monopoly capitalism (imperialism is monopoly capitalism), is the change from democracy to political reaction. Democracy corresponds to free competition. Political reaction corresponds to monopoly. “Finance capital strives for domination, not freedom,” Rudolf Hilferding rightly remarks in his Finance Capital.

It is fundamentally wrong, un-Marxist and unscientific, to single out “foreign policy” from policy in general, let alone counterpose foreign policy to home policy. Both in foreign and home policy imperialism strives towards violations of democracy, towards reaction. In this sense imperialism is indisputably the “negation” of democracy in general, of all democracy, and not just of one of its demands, national self-determination.

Being a “negation” of democracy in general, imperialism is also a “negation” of democracy in the national question (i.e., national self-determination): it seeks to violate democracy. The achievement of democracy is, in the same sense, and to the same degree, harder under imperialism (compared with pre-monopoly capitalism), as the achievement of a republic, a militia, popular election of officials, etc. There can be no talk of democracy being “economically” unachievable.

Kievsky was probably led astray here by the fact (besides his general lack of understanding of the requirements of economic analysis) that the philistine regards annexation (i.e., acquisition of foreign territories against the will of their people, i.e., violation of self-determination) as equivalent to the “spread” (expansion) of finance capital to a larger economic territory.

But it is inappropriate to approach theoretical questions with philistine concepts.

But theoretical problems should not be approached from philistine conceptions.

Economically, imperialism is monopoly capitalism. To acquire full monopoly, all competition must be eliminated, and not only on the home market (of the given state), but also on foreign markets, in the whole world. Is it economicaly possible, “in the era of finance capital”, to eliminatecompetition even in a foreign state? Certainly it is. It is done through a rival’s financial dependence and acquisition of his sources of raw materials and eventually of all his enterprises.

The American trusts are the supreme expression of the economics of imperialism or monopoly capitalism. They do not confine themselves to economic means of eliminating rivals, but constantly resort to political, even criminal, methods. It would be the greatest mistake, however, to believe that the trusts cannot establish their monopoly by purely economic methods. Reality provides ample proof that this is “achievable”: the trusts undermine their rivals’ credit through the banks (the owners of the trusts become the owners of the banks: buying up shares); their supply of materials (the owners of the trusts become the owners of the railways: buying up shares); for a certain time the trusts sell below cost, spending millions on this in order to ruin a competitor and then buy up his enterprises, his sources of raw materials (mines, land, etc.).

There you have a purely economic analysis of the power of the trusts and their expansion. There you have the purely economic path to expansion: buying up mills and factories, sources of raw materials.

Big finance capital of one country can always buy up copetitors in another, politically independent country and constantly does so. Economically, this is fully achievable. Economic “annexation” is fully “ achievable” without political annexation and is widely practised. In the literature on imperialism you will constantly come across indica-tions that Argentina, for example, is in reality a “trade colony” of Britain, or that Portugal is in reality a “vassal” of Britain, etc. And that is actually so: economic dependence upon British banks, indebtedness to Britain, British acquisition of their railways, mines, land, etc., enable Britain to “annex” these countries economically without violating their political independence.

National self-determination means political independence. Imperialism seeks to violate such independence because political annexation often makes economic annexation easier, cheaper (easier to bribe officials, secure concessions, put through advantageous legislation, etc.), more convenient, less troublesome—just as imperialism seeks to replace democracy generally by oligarchy. But to speak of the economic “unachievability” of self-determination under imperialism is sheer nonsense.

 

(…)

 

To continue. What is the nature of this contradiction between imperialism and democracy? Is it a logical or illogical contradiction? Kievsky uses the word “logical” without stopping to think and therefore does not notice that in this particular case it serves to conceal (both from the reader’s and author’s eyes and mind) the very question he sets out to discuss! That question is the relation of economics to politics: the relation of economic conditions and the economic content of imperialism to a certain political form. To say that every “contradiction” revealed in human discussion is a logical contradiction is meaningless tautology. And with the aid of this tautology Kievsky evades the substance of the question: Is it a “logical” contradiction between two economic phenomena or propositions (1)? Or two political phenomena or propositions (2)? Or economic and political phenomena or propositions (3)?

 

For that is the heart of the matter, once we are discussing economic unachievability or achievability under one or another political form!

 

 

(…)

 

* * *

The reader will already have seen that it requires roughly ten pages of print to untangle and popularly explain ten lines of confusion. We cannot examine every one of Kievsky’s arguments in the same detail. And there is not a single one that is not confused. Nor is there really any need for this once the main arguments have been examined. The rest will be dealt with briefly.

 

 

APPENDIX II. 3

 

 

3. “ NOTEBOOK "x" (''KAPPA") J. A. HOBSON. IMPERIALISM "Imperialism." A study by J. A. Hobson (London, 1902).

 

p. 4. Real colonisation consists in people of the metropolis emigrating to an empty uncolonised country and bringing their civilisation to it, but the forced subjection of other peoples is already a “ debasement of this genuine nationalism” (“ spurious colonialism” ); it is already a phenomenon of an imperialist order. A model example of a real colonymis seen in Canada and the self-governing islands of Australasia.

 

NB p. p. 6. “ T h e n o v e l t y of the r e c e n t Imperialism regarded as a policy consists chiefly in its adoptionnby s e v e r a l nations. The notion of a number of competing empires is essentially modern.”

 

p. 9. “(...) !! Imperialism, in which (...) the wholesome stimulative rivalry of varied national types into the cut-throat struggle of competing empires.”

 

NB \\ p. 60. “It is not too much to say that the modern foreign policy of Great Britain is primarily a struggle for  profitable  markets  of investment.”

 

 p. 7 8. The manufacturer and trader are satisfied by trading with other nations; the investors of capital, however, exert every effort “towards the political annextion of countries which contain their more speculative investments”.

Capital investment is advantageous for a country, opening new markets for its trade “and employment for British enterprise”. To refrain from “imperial expansion” means to hand over the world to other nations. “Imperialism is thus seen to be, not a choice, but a necessity” (= the view of the imperialists )....

 

pp. 82- 84. A m e r i c a’s home market is saturated, capital no longer finds investment. “It is this sudden demand for foreign markets for manufactures and for investments which is avowedly responsible for the adoption of Imperialism as a political policy and practice by the Republican Party to which the great industrial and financial      //N.B.  chiefs belong, and which belongs to them. The adventurous enthusiasm of President Roosevelt and his manifest destiny’ and ‘mission of civilisation’ party must not deceive us. I t i s Messrs. Rockefeller , Pierpont Morgan, Hanna, Schwab, and their associates who need Imperialism and who are fastening it upon the shoulders of the great Republic of the West. They need Imperialism because they desire to use the public resources of their country to find profitable employment for the capital which otherwise would be superfluous.

(…)

 

 

(( Two causes weakened the old empires: ( 1) “ economic parasitism”; (2) formation of armies recruited from subject peoples. )) *

* Ibid., p. 279.—Ed

 

 

p. 205. “There is first the habit of economic parasitism, by which the ruling State has used its provinces, colonies, and dependencies in order to enrich its ruling class and to bribe its lower classes into acquiescence .”* NB

 

pp. 205- 06. “This fatal conjunction of folly and vice has always contributed to bring about the downfall of Empires in the past. Will it prove fatal to a federation of European States?

 

p . 324. “The n e w Imperialism differs from the older, first, in substituting for the ambition of a single growing empire the theory and the practice of c o m p e t i n g  e m p i r e s , each motived by similar lusts of political aggrandisement and commercial gain; sec-ondly, in the dominance of  financial or investing over mercantile interests.” *

((N.B.: the difference between the new imperialism and the old ))

 

p. 337. p. 337 . “But the economic raison d’être of Imperialism in the opening up of China is, as we see, quite other than the maintenance of ordinary commerce: it consists in establishing a vast new market for Western investors, the profits of which will represent the gains of an investing class and not the gains of whole peoples. The normal healthy processes of assimilation of increased world-wealth by nations are inhibited by the nature of this Imperialism, w h o s e essence consists in developing markets for investment, not for trade, and in using the superior economies of cheap foreign produc-tion to supersede the industries of their own nation, and to maintain the political and economic domination of a class.”

 

Politics of Finance Capital // pp. 37 8-7 9. “The recent habit of investing capital in a foreign country has now grown to such an extent that the well-to-do and politically powerful classes in Great Britain to day  derive a large and ever-larger proportion of their incomes from capital invested outside the B r i t i s h E m p i r e. This growing s t a k e of our wealthy finance classes in countries over which they have capital  no political control is a  revolutionary force in modern politics; it means a constantly growing tendency to use their political power as citizens of this state to interfere with the political condition of those States where they havean industrial stake.

 

“p. 389. “p. 389. “The new Imperialism differs in no vital point from this old example” (the Roman Empire). It is just as much a parasite . But the laws of nature, which doom parasites to destruction, apply not only to individuals, but to nations. The complexity of the process and disguising its substance can delay but not avert final collapse.

“The claim that an i m p e r i a l state forcibly subjugating other peoples and their lands does so for the purpose of rendering services to the conquered equal to those which she exacts is notoriously f a l s e : she neither intends equivalent services nor is capable of rendering them.” (Lenin, NOTEBOOKS ON IMPERIALISM).

 

As we have just seen, according to Lenin, as well as for Chairman Mao and Chairman Gonzalo, semi-colonies are those countries that are economically dependent but enjoy formal independence, which is a transitory situation, because imperialism will always prefer colonial domination, which is why we see that in the dispute of imperialisms for oppressed nations, they, through a series of mechanisms, try to subject them more and more to their thick network of domination, for example, as written in our Notes on the World Crisis No. 37 on USAID. In Peru, from the 1990s until The domination of Yankee imperialism is greater and the presence of other imperialisms is also growing, which makes our country an arena of contention between imperialists (see the inter-imperialist conflict in Latin America in Notes on the world crisis No. 35 On sanctions…).

 

In our following annex, we will see how imperialist investment in Peru became much more diversified - at the end of the 60s and the decade of the 70s -, but the semi-colonial condition of the country not only remained but deepened, since the economic dependence of the country was reinforced with new knots. The same thing has happened in the country since the 90s of the last century until today, growth of foreign investment in our country, etc. Its economic dependence grows, the colonial condition of its economy deepens and, therefore, its semi-colonial character.

 

The LOD also seeks to sow confusion about the analogies and differences between two periods of colonial domination, the one that corresponds to the previous empires with the current imperialist era. Lenin. What the LOD does by seeking to revise Gonzalo thought is to make people believe that they have not renounced Gonzalo thought and capitulated, but that as the situation has changed they have also changed. In other words, they say that Peruvian society has evolved from semi-colonial to “dependent capitalist” “especially” due to “the concurrence of foreign investment from various powers.” What they intend is to deny the imperialist oppression that weighs on our country, its character of semi-colony, changing it for a softer form of “dependent capitalist,” following the theorists at the service of imperialism of the CEPAL, as denounced by Chairman Gonzalo, as we have cited at the beginning of these appendices (Line of the Democratic Revolution I Congress of the PCP, 1988).

 

The old society is in the midst of its death throes in its process of , the three mountains have not yet been swept away by the democratic revolution through the people's war. Bureaucratic capitalism is in a general crisis and our critical economic situation is getting worse, at the root of which, no one doubts, is our condition as a semi-feudal and semi-colonial country, on which bureaucratic capitalism evolves and is being preserved, despite everything that is said to the contrary. With the greater imperialist penetration, which the rats themselves consign when they say, "with the concurrence of foreign investment from various powers," contrary to what these revisionists affirm, the semi-colonial character of our economy must be accentuated.

 

 

ANNEX II. 4

 

4. In VOZ POPULAR, which we have previously cited in these notes, from February-March 1972, regarding the concurrence of foreign investment from the superpowers, at that time from the USA and the revisionist Soviet Union and from other powers, it says:

 

NOTAS Y MATERIALES SOBRE EL PERÚ CONTEMPORÁNEO (III, continuación d. Anexos II. 2)

 

ANEXO II

......

......

ANEXO II. 2

 

Breve Introducción:

 

Lenin, estableció que: “El imperialismo es, entre otras cosas, la exportación de capital. La producción capitalista se trasplanta con creciente rapidez a las colonias. Es imposible arrancar a éstas de la dependencia del capital financiero europeo”. “En nuestros días se ha formado un sistema de un puñado de "grandes" potencias imperialistas (5  ó 4), cada una de las cuales oprime a otras naciones. Esta opresión es una de las fuentes del retraso artificial del hundimiento del capitalismo y del apoyo artificial al oportunismo y al socialchovinismo de las naciones imperialistas que dominan el mundo”.

 

La LOD, no puede explicar mediante el análisis político su pretendida “evolución de la semicolonialidad”, por eso, para embrollar la cuestión saltan de  lo político a lo económico cuando establecen su caracterización del país que, puede decirse, es una copia de la caracterización del país hecha por los revisionistas tensiaopignistas de “Patria Roja” en su “VII Conferencia” (1972).

 

Para nosotros, como lo establece Lenin y lo desarrolla el Presidente Mao, la diferencia no está en la dependencia económica (análisis económico), sino en el análisis político, esto es, si tienen o no soberanía formal, lo cual requiere responder a la pregunta de si el país oprimido de que se trata, ¿es controlado por uno o por varios Estados imperialistas?.

 

2. Lenin, en su obra SOBRE LA CARICATURA DEL MARXISMO, aplastando a P. Kíevski quien sostenía la fundamentación política de Kautsky sobre el imperialismo y para eludir el análisis económico que había prometido en la cuestión de la autodeterminación de las naciones, se saltaba a la fundamentación política, la LOD para eludir la fundamentación política de su “evolución de la situación semicolonial” del país a “Perú capitalista”, como hemos visto, se salta de la fundamentación política a ensayar una fundamentación económica, chocando abruptamente con la teoría marxista y la realidad, Lenin al respecto, dice:

 

P. Kíevski no intenta siquiera emprender un análisis económico! Confunde la esencia económica del imperialismo con sus tendencias políticas, como puede verse ya en la primera frase del primer párrafo de su artículo. He aquí esa frase: "El capital industrial es la síntesis de la producción precapitalista y del capital comercial y de préstamo. El capital de préstamo se ha convertido en un servidor del capital industrial. El capitalismo supera ahora los distintos tipos de capital y surge su tipo superior, unificado, el capital financiero, por lo que toda la época puede ser denominada época del capital financiero, cuyo sistema adecuado de política exterior es el imperialismo".

Toda esta definición es inservible por completo desde el punto de vista económico: en lugar de categorías económicas exactas contiene únicamente frases. Pero es imposible detenerse ahora en esta cuestión. Lo importante es que P. Kíevski define el imperialismo como "sistema de política exterior".

 

En primer lugar, esto significa, en el fondo, una repetición errónea de la errónea idea de Kautsky.

En segundo lugar, es una definición política, puramente política, del imperialismo. Con la definición del imperialismo como "sistema de política", P. Kíevski quiere eludir el análisis económico que había prometido al declarar que la autodeterminación "es tan" irrealizable, es decir, irrealizable desde el punto de vista económico, en el imperialismo, como los bonos de trabajo en la producción mercantil*!

En su discusión con los izquierdistas, Kautsky declaró que el imperialismo es "únicamente un sistema de política exterior" (concretamente: de anexión) y -que no se puede calificar de imperialismo cierta fase económica, grado de desarrollo, del capitalismo. Kautsky no tiene razón. No es inteligente, desde luego,' discutir acerca de las palabras. Es imposible prohibir emplear

la "palabra" imperialismo de uno u otro modo. Pero si se quiere discutir, hay que aclarar con exactitud los conceptos.

Desde el punto de vista económico, el imperialismo (o "época" del capital financiero, no se trata de palabras) es el grado superior de desarrollo del capitalismo, precisamente el grado en que la producción se hace tan grande y gigantesca que la libertad de competencia es sustituida por el monopolio. En esto consiste la esencia económica del imperialismo. El monopolio se manifiesta en los trusts, consorcios, etc.; en la omnipotencia de los bancos gigantescos, en el acaparamiento de

fuentes de materias primas, etc.; en la concentración del capital bancario, etc. Todo el quid de la cuestión está en el monopolio económico.

El viraje de la democracia a la reacción política constituye la superestructura política de la nueva economía, del capitalismo monopolista (el imperialismo es el capitalismo monopolista). La democracia corresponde a la libre competencia. La reacción política corresponde al monopolio. "El capital financiero tiende a la dominación y no a la libertad", dice justamente R. Hilferding en su libro El capital financiero. La idea de separar la "política · exterior" de la política en general o incluso de oponer la política exterior a la interior es profundamente equivocada, no marxista, no científica.

Tanto en la política exterior como en la interior, el imperialismo tiende por igual a conculcar la democracia, tiende a la reacción. En este sentido resulta indiscutible que el imperialismo es la "negación" de la democracia en general, de toda la democracia, y no sólo, en modo alguno, de una de las reivindicaciones de la democracia, a saber: la autodeterminación de las naciones.

Siendo como es la "negación''. de la democracia, el imperialismo "niega" también, de la misma manera, la democracia en el problema nacional (o sea, la autodeterminación de las naciones): "de la misma manera", es decir, tiende a conculcarla; su realización es en la misma medida y en idéntico sentido más difícil bajo el imperialismo que la realización (en comparación con el capitalismo premonopolista) de la república, la milicia popular, la elección de los funcionarios por el pueblo, etc. No puede ni hablarse de que sean irrealizable desde el punto de vista "económico".

Es probable que P. Kíevski haya sido inducido a error, en este caso, por otra circunstancia (aparte de la incomprensión general de las exigencias del análisis económico) : la circunstancia de que, desde el punto de vista filisteo, la anexión (es decir, la incorporación de territorios de una nación ajena contra la voluntad de sus habitantes, es decir, la violación de la autodeterminación) se equipara a la "ampliación" (expansión.) del capital financiero a un territorio económico más vasto.

Pero con conceptos filisteos es improcedente abordar cuestiones teóricas.

Desde el punto de vista económico, el imperialismo es el capitalismo monopolista. Para que el monopolio sea completo hay que eliminar a los competidores no sólo del mercado interior (del mercado del Estado), sino también del mercado exterior, del mundo entero. ¿Existe "en la era del capital financiero" la posibilidad económica de suprimir la competencia incluso en un Estado extranjero? Existe, en efecto: los medios para ello son la dependencia financiera y el acaparamiento de las fuentes de materias primas y, después, de todas las empresas del competidor.

Los trusts norteamericanos son la máxima expresión de la economía del imperialismo o capitalismo monopolista. Para eliminar al competidor no se limitan a los medios económicos, sino que recurren constantemente a medios políticos e incluso delictuosos. Pero sería un gravísimo error considerarque el monopolio de los trusts es irrealizable en el aspecto económico con los métodos de lucha puramente económicos. Al contrario, la realidad demuestra a cada paso que es "realizable": los trusts minan el crédito del competidor por intermedio de los bancos (los dueños de los trusts son los dueños de los bancos: acaparamiento de acciones); los trusts torpedean los suministros de material a los competidores (los dueños de los trusts son los dueños de los ferrocarriles: acaparamiento de acciones); los trusts disminuyen los precios, durante cierto tiempo, por debajo del costo de producción, gastando en ello millones para arruinar al competidor y comprarse sus empresas, sus fuentes de materias primas (minas, tierras, etc.).

He ahí un análisis puramente económico de la fuerza de los trusts y de su ampliación. He ahí el camino puramente económico de su ampliación: el acaparamiento de empresas, establecimientos y fuentes de materias primas.

El gran capital financiero de un país puede también comprar siempre a los competidores de un país extranjero, independiente políticamente, y lo hace siempre. Esto es plenamente realizable desde el punto de vista económico. La "anexión" económica es plenamente "realizable" sin anexión política y se da en todo momento. En las obras sobre el imperialismo se encuentran a cada paso indicaciones de que, por ejemplo, Argentina es en realidad una "colonia comercial" de Inglaterra, Portugal es de hecho un "vasallo" de Inglaterra, etc. Es cierto: la dependencia económica respecto de los bancos ingleses, las deudas a Inglaterra y la compra por Inglaterra de los ferrocarriles, minas, tierras, etc., convierte tales países en "anexiones" de Inglaterra en el sentido económico, sin violar la independencia política de los mismos.

Se da el nombre de autodeterminación de las naciones a su independencia política. El imperialismo trata de vulnerarla -exactamente igual que trata de reemplazar la democracia en general con la oligarquía-, pues con la anexión política, la económica es frecuentemente más cómoda, más barata (es más fácil sobornar a los funcionarios; obtener concesiones, hacer aprobar leyes ventajosas, etc.), más factible y más tranquila. Pero hablar de la "imposibilidad" económica de hacer realidad la autodeterminación bajo el imperialismo es simplemente un galimatías.

 

(…)

 

Prosigamos. ¿Qué carácter tiene esta contradicción entre el imperialismo y la democracia? ¿Es lógica o ilógica? P. Kíevski emplea la palabra "lógica" irreflexivamente, por lo que no se da cuenta de que dicha palabra le sirve, en este caso, para ocultar (tanto de los ojos y la inteligencia del lector como de los ojos y la inteligencia del autor) precisamente el problema que se había propuesto tratar ! Este problema es la relación de la economía con la política, la relación de las condiciones económicas y del contenido económico del imperialismo con una de sus formas políticas. Toda "contradicción" que se observa en los razonamientos humanos es una contradicción lógica; esto es vana tautología. Y P. Kíevski se vale de ella para eludir la esencia del problema: ¿se trata de una contradicción "lógica" entre dos tesis o fenómenos económicos (1) o entre dos tesis o fenómenos políticos (2), o uno de ellos es económico y el otro, político? ¡Ahí está el quid, puesto que se ha planteado la cuestión de la imposibilidad o posibilidad económica, dada una u otra forma política !

 

(…)

 

 

* * *

El lector verá ya, por cuanto queda dicho, que para deshacer y explicar con un lenguaje popular un embrollo que ocupa diez líneas hacen falta cerca de diez páginas de imprenta. Nos es imposible analizar con el mismo detalle cada razonamiento de P. Kíevski - ¡no tiene literalmente ni uno

solo exento de embrollo!- y, además, no es necesario, puesto que hemos analizado lo principal. Hablaremos brevemente del resto”.

 


 ANEXO II. 3


3. “ CUADERNO "x" (''KAPPA")  J. A. HOBSON. EL IMPERIALISMO "El imperialismo." Un estudio de J. A. Hobson (Londres, 1902).

pág. 4. Una colonización verdadera se produce cuando habitantes de la metrópoli se trasladan a un país inculto y despoblado y le llevan su civilización; pero el someter a otros pueblos es ya un envilecimiento de este nacionalismo auténtico ("debasement of this genuine nationalism"} ("spuriosus colonialism"), es ya un fenómeno de tipo imperialista. Ejemplos de verdaderas colonias son Canadá y las islas auto gobernadas de Australasia.

 

NB     pág. 6. "lo nuevo en el imperialismo actual, si se toma en su aspecto político, consiste     principalmente en que ha sido adoptado por varias naciones. La idea de una serie de imperios rivales es esencialmente moderna”.

 

          Pág. 9. " (…) el imperialismo, bajo el cual (...) una bandidesca contienda entre imperios rivales”.

 

NB \\ pág. 60. "No es exagerado afirmar que la actual política exterior de Gran Bretaña es, en primer término, una lucha por mercados ventajosos para la inversión de capital”.

 

pág. 78. El industrial y el comerciante se conforman con negociar con otras naciones; los inversionistas ponen todo su esfuerzo en favor "de la anexión política de los países donde están radicadas sus inversiones más especulativas".

 

La inversión de capital es provechosa para un país, le abre nuevos mercados para el comercio "y trabajo para el empresariado inglés". Renunciar a la "expansión imperial" significa entregar el mundo a otras naciones. "De lo cual se deduce que el imperialismo no es una opción voluntaria, sino una necesidad" (=razonamiento de los imperialistas) …

 

págs. 82-4. El mercado interno de Norteamérica está saturado: no hay ya dónde invertir capitales.

"Fue precisamente esta demanda súbita de mercados exteriores para artículos industriales e inversiones la causa evidente de que el imperialismo fuera adoptado como principio político y práctica política del Partido Republicano, al que pertenecen los grandes industriales. NB

Y los reyes de las finanzas y que a ellos pertenece. El aventurero entusiasmo del presidente Roosevelt y su partido de 'claro destino' y 'misión civilizadora' no debe inducirnos a engaño. Quienes necesitan el imperia­lismo, y quienes lo cargan a las espaldas de la gran república de Occidente, son los señores Rockefeller, Pierpont Margan, Hanna, Schwab y compañía. Lo necesitan porque quieren aprovechar los recursos públicos de su país para encontrar un empleo lucrativo para sus capitales, que de otro modo resultarían sobrantes.

 

( circunstancias de 2 órdenes han debilitado a los antiguos imperios: (1) "el parasitismo económico"; (2) la utilización de ejércitos con soldados de los pueblos sojuzgados*).

* Véase V. l. Lenin. O. C., t. 27, pág. 420.-Ed.

 

 pág. 205. "Lo primero es costumbre del parasitismo económico, con el que el Estado dominante utiliza sus provincias, colonias y países dependientes para enriquecer a su clase gobernante y sobornar a las clases inferiores a fin de lograr su aquiesencia”. NB

 

págs. 205-206. "Esta funesta combinación de la locura y el vicio contribuyó siempre en el pasado provocar la caída de los imperios. ¿Será también funesta para una federación de las naciones europeas?

 

pág. 324. "El nuevo imperialismo -se distingue del viejo, primero, en que, en vez ·de la aspiración de un solo imperio creciente, sostiene la teoría y la actuación práctica de imperios rivales, guiándose cada uno de ellos por idénticos apetitos de expansión política y de beneficio comercial; segundo, en que los intereses financieros o relativos a la inversión de capital predominan sobre los comerciales."*


(NB: la diferencia entre el nuevo y el viejo imperialismo )

 

pág. 337. "Pero el objetivo económico del imperialismo que quiere abrirse paso a China es, como vernos, muy otro que el de mantener un comercio corriente: consiste en crear un nuevo e inmenso mercado para los inversores occidentales, los beneficios del cual serán en provecho de una capa de capitalistas que invierten capitales y no en provecho del pueblo entero. El proceso normal y sano de asimilación por los pueblos de la creciente riqueza mundial se ve entorpecido por la naturaleza de este imperialismo, cuya esencia consiste en desarrollar mercados para la inversión de capitales, y  para el comercio, y en utilizar la superioridad económica de la barata producción extranjera para desalojar a las industrias de su propio país y conservar la dominación política y económica de una clase."

 

Política del capital financiero // págs. 378-179. "La costumbre reciente de invertir capital en países extranjeros se ha desarrollado hasta tal punto que las clases acomodadas y con poder político de la Gran Bretaña perciben hoy una parte enorme y cada vez mayor de sus ingresos de los capitales invertidos fuera del Imperio Británico. Este creciente interés de nuestras clases acomodadas por países sobre los que no ejercen control político, es una fuerza revolucionadora en la política actual; significa una tendencia en constante intensificación a utilizar la fuerza política propia como ciudadanos de ese Estado para inmiscuirse en la vida política de los Estados en cuya industria tienen intereses materiales”.

 

“pág. 389. "El nuevo imperialismo no se diferencia en nada esencial de este antiguo modelo" (el Imperio Romano). Es tan parásito como 8él. Pero las leyes de la naturaleza, que condenan a los parásitos a la destrucción, son aplicables no sólo a los individuos, sino también a las naciones.

La complejidad del proceso y el enmascaramiento de su fondo pueden demorar, pero no impedir el hundimiento. "La pretensión de que un Estado imperialista que somete por la fuerza a otros pueblos y se apodera de sus tierras hace tal cosa con el fin de prestar a los pueblos sojuzgados servicios iguales a los que él mismo exige es notoriamente falsa: no tiene la intenci0n de prestar servicios equivalentes, ni es capaz de prestarlos” (Lenin, CUADERNOS SOBRE EL IMPERIALISMO).

 

 Como acabamos de ver, según Lenin, como también para el Presidente Mao y el Presidente Gonzalo, semicolonias son aquellos países dependientes económicamente pero que gozan de independencia formal, lo cual es una situación transitoria, porque el imperialismo siempre preferirá el dominio colonial, por eso vemos que en la disputa de los imperialismos por la naciones oprimidas, estos mediante una serie de mecanismos, tratan de someterlos cada vez más a su espesa rede de dominación, ejemplo, como está escrito en nuestras Notas sobre la crisis mundial N.º 37 sobre la USAID. En el Perú, desde los 90 del siglo anterior hasta la fecha, la dominación del imperialismo yanqui es mayor  y la presencia de los otros imperialismo es también creciente, esto hace de nuestro país arena de contienda entre los imperialistas ( ver la contienda interimperialista en América Latina en Notas sobre la crisis mundial N.º 35 Sobre las sanciones…).

 

En nuestro anexo siguiente, veremos como se diversificó mucho más la inversión imperialista en el Perú -a finales de los 60 y la década de los 70 -, pero la condición semicolonial del país no solo se mantuvo sino que se profundizó, pues la dependencia económica del país se remacho con nuevo nudos. Similar acontece en el país a partir de los 90 del siglo anterior hasta la fecha, crecimiento de la inversión extranjera en nuestro país, etc. su dependencia económica crece, se  profundización la condición colonial de su economía y, por tanto, su carácter semicolonial.

 

 La LOD también busca sembrar confusión sobre las analogías y diferencias entre dos épocas de la dominación colonial, la que corresponde a los imperios anteriores con la actual época imperialista. Lenin. Lo que hace la LOD al buscar revisar el pensaiento gonzlo es hacer creer que ellos no han renegado del pensamiento gonzalo y capitulado, sino que como la situación ha cambiado ellos también han cambiado. En otras palabra, ellos dicen, que la sociedad peruana a evolucionado de semicolonial a “capitalista dependiente” “especialmente” por “la concurrencia de la inversión extranjera de diversas potencias”. Lo que pretender es negar la opresión imperialista que pesa sobre nuestro país, su carácter de semicolonia, cambiándola por una forma mas suave la de “capitalista dependiente”, siguiendo a los teóricos al servicio del imperialismo de la CEPAL, tal como denunció el Presidente Gonzalo, como hemos citado a inicio de estos anexos ( Línea de la Revolución Democrática I Congreso del PCP, 1988).

 

La vieja sociedad se debate en medio de sus estertores de muerte en su proceso de , todavía no han sido barridas las tres montañas por la revolución democrática a través de la guerra popular. El capitalismo burocrático esta en crisis general y última se agrava nuestra crítica situación económica, en cuya raíz está, nadie lo duda, nuestra condición de país semifeudal y semicolonial, sobre la que se desenvuelve el capitalismo burocrático que se evolucionan y preservan, pese a todo lo que se diga en contrario. Con la mayor penetración imperialista, que las mismas ratas lo consignan cuando dicen, “ con la concurrencia de la inversión extranjera de diversas potencia”, en contra de lo que afirman estos revisionistas tiene que acentuarse el carácter semicolonial de nuestra economía, 

 


 ANEXO II. 4


4. En VOZ POPULAR, que hemos citado anteriormente en estas notas, de febrero-marzo de 1972, respecto a la concurrencia de la inversión extranjera de las superpotencias, en ese momento de los EEUU y la Unión Soviética revisionista y de otras potencias, dice: