Friday, February 28, 2025

Update NOTES AND MATERIALS ON CONTEMPORARY PERU (III, continuation of Annexes II. 2)


Update note: We have taken for the quotes ON THE CARTOON OF MARXISM by  I. L E N I N, COLLECTED WORKS, VOLUME 23, PROGRESS PUBLISHERS, MOSCOW and for the quotes on NOTEBOOKS OF IMPERIALISM also by LENIN COLLECTED WORKS 39, PROGRESS PUBLISHERS, MOSCOW.

 

 

 

APPENDIX II

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APPENDIX II. 2

 

 

Brief Introduction:

 

Lenin established that: “Imperialism is, among other things, the export of capital. Capitalist production is being transplanted with increasing speed to the colonies. It is impossible to free them from dependence on European financial capital.” “In our days a system of a handful of “great” imperialist powers (5 or 4) has been formed, each of which oppresses other nations. This oppression is one of the sources of the artificial delay in the collapse of capitalism and of the artificial support for the opportunism and social-chauvinism of the imperialist nations that dominate the world.”

 

The LOD cannot explain its alleged “evolution of semi-coloniality” through political analysis, so, in order to confuse the issue, they jump from the political to the economic when establishing their characterization of the country, which, one could say, is a copy of the characterization of the country made by the revisionist tenseopignists of “Patria Roja” in their “VII Conference” (1972).

 

For us, as Lenin establishes and Chairman Mao develops, the difference is not in economic dependence (economic analysis), but in political analysis, that is, whether or not they have formal sovereignty, which requires answering the question of whether the oppressed country in question is controlled by one or several imperialist states?

 

2. In his work ON THE CARTOON OF MARXISM, Lenin, in order to avoid the economic analysis that he had promised on the question of the self-determination of nations, went over to the political foundation, and in order to avoid the political foundation of his “evolution of the semi-colonial situation” of the country to “capitalist Peru”, as we have seen, he went over to the political foundation to try an economic foundation, abruptly colliding with Marxist theory and reality. Lenin says in this regard:

 

“Kievsky does not even attempt anything approximating an economic analysis! He confuses the economic substance of imperialism with its political tendencies, as is obvious from the very first phrase of the very first paragraph of his article. Here is that phrase: “Industrial capital is the synthesis of pre-capitalist pro-duction and merchant-usurer capital. Usurer capital becomes the servant of industrial capital. Then capitalism subjects the various forms of capital and there emerges its highest, unified type—finance capital. The whole era can therefore be designated as the era of finance capital, of which imperialism is the corresponding foreign-policy system.”

Economically, that definition is absolutely worthless: instead of precise economic categories we get mere phrases. However, it is impossible to dwell on that now. The impotant thing is that Kievsky proclaims imperialism to be a “foreign-policy system”.

First, this is, essentially, a wrong repetition of Kautsky’s wrong idea

Second, it is a purely political, and only political, definition of imperialism. By defining imperialism as a “system of policy” Kievsky wants to avoid the economic analysis he promised to give when he declared that self-determination was “just as” unachievable, i.e., economically unachievable under imperialism as labour money under commodity pro-duction! *

In his controversy with the Lefts, Kautsky declared that imperialism was “merely a system of foreign policy” (namely, annexation), and that it would be wrong to describe as imperialism a definite economic stage, or level, in the development of capitalism.

Kautsky is wrong. Of course, it is not proper to argue about words. You cannot prohibit the use of the “word” imperialism in this sense or any other. But if you want to conduct a discussion you must define your terms precisely.

Economically, imperialism (or the “era” of finance capital—it is not a matter of words) is the highest stage in the development of capitalism, one in which production has assumed such big, immense proportions that free competition gives way to monopoly. That is the economic essence of imperialism. Monopoly manifests itself in trusts, syndicates, etc., in the omnipotence of the giant banks, in the buying up of raw material sources, etc., in the concentration of banking capital, etc. Everything hinges on economic monopoly. etc.; in the concentration of bank capital, etc. The whole crux of the matter is in economic monopoly.

The political superstructure of this new economy, of monopoly capitalism (imperialism is monopoly capitalism), is the change from democracy to political reaction. Democracy corresponds to free competition. Political reaction corresponds to monopoly. “Finance capital strives for domination, not freedom,” Rudolf Hilferding rightly remarks in his Finance Capital.

It is fundamentally wrong, un-Marxist and unscientific, to single out “foreign policy” from policy in general, let alone counterpose foreign policy to home policy. Both in foreign and home policy imperialism strives towards violations of democracy, towards reaction. In this sense imperialism is indisputably the “negation” of democracy in general, of all democracy, and not just of one of its demands, national self-determination.

Being a “negation” of democracy in general, imperialism is also a “negation” of democracy in the national question (i.e., national self-determination): it seeks to violate democracy. The achievement of democracy is, in the same sense, and to the same degree, harder under imperialism (compared with pre-monopoly capitalism), as the achievement of a republic, a militia, popular election of officials, etc. There can be no talk of democracy being “economically” unachievable.

Kievsky was probably led astray here by the fact (besides his general lack of understanding of the requirements of economic analysis) that the philistine regards annexation (i.e., acquisition of foreign territories against the will of their people, i.e., violation of self-determination) as equivalent to the “spread” (expansion) of finance capital to a larger economic territory.

But it is inappropriate to approach theoretical questions with philistine concepts.

But theoretical problems should not be approached from philistine conceptions.

Economically, imperialism is monopoly capitalism. To acquire full monopoly, all competition must be eliminated, and not only on the home market (of the given state), but also on foreign markets, in the whole world. Is it economicaly possible, “in the era of finance capital”, to eliminatecompetition even in a foreign state? Certainly it is. It is done through a rival’s financial dependence and acquisition of his sources of raw materials and eventually of all his enterprises.

The American trusts are the supreme expression of the economics of imperialism or monopoly capitalism. They do not confine themselves to economic means of eliminating rivals, but constantly resort to political, even criminal, methods. It would be the greatest mistake, however, to believe that the trusts cannot establish their monopoly by purely economic methods. Reality provides ample proof that this is “achievable”: the trusts undermine their rivals’ credit through the banks (the owners of the trusts become the owners of the banks: buying up shares); their supply of materials (the owners of the trusts become the owners of the railways: buying up shares); for a certain time the trusts sell below cost, spending millions on this in order to ruin a competitor and then buy up his enterprises, his sources of raw materials (mines, land, etc.).

There you have a purely economic analysis of the power of the trusts and their expansion. There you have the purely economic path to expansion: buying up mills and factories, sources of raw materials.

Big finance capital of one country can always buy up copetitors in another, politically independent country and constantly does so. Economically, this is fully achievable. Economic “annexation” is fully “ achievable” without political annexation and is widely practised. In the literature on imperialism you will constantly come across indica-tions that Argentina, for example, is in reality a “trade colony” of Britain, or that Portugal is in reality a “vassal” of Britain, etc. And that is actually so: economic dependence upon British banks, indebtedness to Britain, British acquisition of their railways, mines, land, etc., enable Britain to “annex” these countries economically without violating their political independence.

National self-determination means political independence. Imperialism seeks to violate such independence because political annexation often makes economic annexation easier, cheaper (easier to bribe officials, secure concessions, put through advantageous legislation, etc.), more convenient, less troublesome—just as imperialism seeks to replace democracy generally by oligarchy. But to speak of the economic “unachievability” of self-determination under imperialism is sheer nonsense.

 

(…)

 

To continue. What is the nature of this contradiction between imperialism and democracy? Is it a logical or illogical contradiction? Kievsky uses the word “logical” without stopping to think and therefore does not notice that in this particular case it serves to conceal (both from the reader’s and author’s eyes and mind) the very question he sets out to discuss! That question is the relation of economics to politics: the relation of economic conditions and the economic content of imperialism to a certain political form. To say that every “contradiction” revealed in human discussion is a logical contradiction is meaningless tautology. And with the aid of this tautology Kievsky evades the substance of the question: Is it a “logical” contradiction between two economic phenomena or propositions (1)? Or two political phenomena or propositions (2)? Or economic and political phenomena or propositions (3)?

 

For that is the heart of the matter, once we are discussing economic unachievability or achievability under one or another political form!

 

 

(…)

 

* * *

The reader will already have seen that it requires roughly ten pages of print to untangle and popularly explain ten lines of confusion. We cannot examine every one of Kievsky’s arguments in the same detail. And there is not a single one that is not confused. Nor is there really any need for this once the main arguments have been examined. The rest will be dealt with briefly.

 

 

APPENDIX II. 3

 

 

3. “ NOTEBOOK "x" (''KAPPA") J. A. HOBSON. IMPERIALISM "Imperialism." A study by J. A. Hobson (London, 1902).

 

p. 4. Real colonisation consists in people of the metropolis emigrating to an empty uncolonised country and bringing their civilisation to it, but the forced subjection of other peoples is already a “ debasement of this genuine nationalism” (“ spurious colonialism” ); it is already a phenomenon of an imperialist order. A model example of a real colonymis seen in Canada and the self-governing islands of Australasia.

 

NB p. p. 6. “ T h e n o v e l t y of the r e c e n t Imperialism regarded as a policy consists chiefly in its adoptionnby s e v e r a l nations. The notion of a number of competing empires is essentially modern.”

 

p. 9. “(...) !! Imperialism, in which (...) the wholesome stimulative rivalry of varied national types into the cut-throat struggle of competing empires.”

 

NB \\ p. 60. “It is not too much to say that the modern foreign policy of Great Britain is primarily a struggle for  profitable  markets  of investment.”

 

 p. 7 8. The manufacturer and trader are satisfied by trading with other nations; the investors of capital, however, exert every effort “towards the political annextion of countries which contain their more speculative investments”.

Capital investment is advantageous for a country, opening new markets for its trade “and employment for British enterprise”. To refrain from “imperial expansion” means to hand over the world to other nations. “Imperialism is thus seen to be, not a choice, but a necessity” (= the view of the imperialists )....

 

pp. 82- 84. A m e r i c a’s home market is saturated, capital no longer finds investment. “It is this sudden demand for foreign markets for manufactures and for investments which is avowedly responsible for the adoption of Imperialism as a political policy and practice by the Republican Party to which the great industrial and financial      //N.B.  chiefs belong, and which belongs to them. The adventurous enthusiasm of President Roosevelt and his manifest destiny’ and ‘mission of civilisation’ party must not deceive us. I t i s Messrs. Rockefeller , Pierpont Morgan, Hanna, Schwab, and their associates who need Imperialism and who are fastening it upon the shoulders of the great Republic of the West. They need Imperialism because they desire to use the public resources of their country to find profitable employment for the capital which otherwise would be superfluous.

(…)

 

 

(( Two causes weakened the old empires: ( 1) “ economic parasitism”; (2) formation of armies recruited from subject peoples. )) *

* Ibid., p. 279.—Ed

 

 

p. 205. “There is first the habit of economic parasitism, by which the ruling State has used its provinces, colonies, and dependencies in order to enrich its ruling class and to bribe its lower classes into acquiescence .”* NB

 

pp. 205- 06. “This fatal conjunction of folly and vice has always contributed to bring about the downfall of Empires in the past. Will it prove fatal to a federation of European States?

 

p . 324. “The n e w Imperialism differs from the older, first, in substituting for the ambition of a single growing empire the theory and the practice of c o m p e t i n g  e m p i r e s , each motived by similar lusts of political aggrandisement and commercial gain; sec-ondly, in the dominance of  financial or investing over mercantile interests.” *

((N.B.: the difference between the new imperialism and the old ))

 

p. 337. p. 337 . “But the economic raison d’être of Imperialism in the opening up of China is, as we see, quite other than the maintenance of ordinary commerce: it consists in establishing a vast new market for Western investors, the profits of which will represent the gains of an investing class and not the gains of whole peoples. The normal healthy processes of assimilation of increased world-wealth by nations are inhibited by the nature of this Imperialism, w h o s e essence consists in developing markets for investment, not for trade, and in using the superior economies of cheap foreign produc-tion to supersede the industries of their own nation, and to maintain the political and economic domination of a class.”

 

Politics of Finance Capital // pp. 37 8-7 9. “The recent habit of investing capital in a foreign country has now grown to such an extent that the well-to-do and politically powerful classes in Great Britain to day  derive a large and ever-larger proportion of their incomes from capital invested outside the B r i t i s h E m p i r e. This growing s t a k e of our wealthy finance classes in countries over which they have capital  no political control is a  revolutionary force in modern politics; it means a constantly growing tendency to use their political power as citizens of this state to interfere with the political condition of those States where they havean industrial stake.

 

“p. 389. “p. 389. “The new Imperialism differs in no vital point from this old example” (the Roman Empire). It is just as much a parasite . But the laws of nature, which doom parasites to destruction, apply not only to individuals, but to nations. The complexity of the process and disguising its substance can delay but not avert final collapse.

“The claim that an i m p e r i a l state forcibly subjugating other peoples and their lands does so for the purpose of rendering services to the conquered equal to those which she exacts is notoriously f a l s e : she neither intends equivalent services nor is capable of rendering them.” (Lenin, NOTEBOOKS ON IMPERIALISM).

 

As we have just seen, according to Lenin, as well as for Chairman Mao and Chairman Gonzalo, semi-colonies are those countries that are economically dependent but enjoy formal independence, which is a transitory situation, because imperialism will always prefer colonial domination, which is why we see that in the dispute of imperialisms for oppressed nations, they, through a series of mechanisms, try to subject them more and more to their thick network of domination, for example, as written in our Notes on the World Crisis No. 37 on USAID. In Peru, from the 1990s until The domination of Yankee imperialism is greater and the presence of other imperialisms is also growing, which makes our country an arena of contention between imperialists (see the inter-imperialist conflict in Latin America in Notes on the world crisis No. 35 On sanctions…).

 

In our following annex, we will see how imperialist investment in Peru became much more diversified - at the end of the 60s and the decade of the 70s -, but the semi-colonial condition of the country not only remained but deepened, since the economic dependence of the country was reinforced with new knots. The same thing has happened in the country since the 90s of the last century until today, growth of foreign investment in our country, etc. Its economic dependence grows, the colonial condition of its economy deepens and, therefore, its semi-colonial character.

 

The LOD also seeks to sow confusion about the analogies and differences between two periods of colonial domination, the one that corresponds to the previous empires with the current imperialist era. Lenin. What the LOD does by seeking to revise Gonzalo thought is to make people believe that they have not renounced Gonzalo thought and capitulated, but that as the situation has changed they have also changed. In other words, they say that Peruvian society has evolved from semi-colonial to “dependent capitalist” “especially” due to “the concurrence of foreign investment from various powers.” What they intend is to deny the imperialist oppression that weighs on our country, its character of semi-colony, changing it for a softer form of “dependent capitalist,” following the theorists at the service of imperialism of the CEPAL, as denounced by Chairman Gonzalo, as we have cited at the beginning of these appendices (Line of the Democratic Revolution I Congress of the PCP, 1988).

 

The old society is in the midst of its death throes in its process of , the three mountains have not yet been swept away by the democratic revolution through the people's war. Bureaucratic capitalism is in a general crisis and our critical economic situation is getting worse, at the root of which, no one doubts, is our condition as a semi-feudal and semi-colonial country, on which bureaucratic capitalism evolves and is being preserved, despite everything that is said to the contrary. With the greater imperialist penetration, which the rats themselves consign when they say, "with the concurrence of foreign investment from various powers," contrary to what these revisionists affirm, the semi-colonial character of our economy must be accentuated.

 

 

ANNEX II. 4

 

4. In VOZ POPULAR, which we have previously cited in these notes, from February-March 1972, regarding the concurrence of foreign investment from the superpowers, at that time from the USA and the revisionist Soviet Union and from other powers, it says: